(I don't remember if I gave such an answer, so please delete 1 if I sent it 2 times.)
The breath, also known as cobra breath or Cosmic Cobra Breath, affects people both physiologically and energetically. On the other hand, it balances the practice and also utilizes masculine and feminine energies. Physiologically speaking, these are the left and right hemispheres of the brain.
Furthermore, cobra breath electromagnetizes the cerebrospinal fluid, causing it to flow dynamically. This fluid will stimulate the third ventricle of the brain, called the Brahma Cave, as well as the Crystal Palace, which consists of the hypothalamus, pituitary glands and pineal gland. When the pituitary and pineal glands are sufficiently activated, they form a bond known as Tantric Marriage.
Cobra breath is also a technique that comes from the Ipsalu Tantra Kriya Yoga practice but has remained a secret due to its high power. Because of its powerful self-improvement technique, cobra breath is also known as Royal Pranayama.
This technique is considered one of the most powerful techniques for self-improvement on the path to enlightenment and high vibration.
Tantra (Sanskrit: तन्त्र "continuity" signifying a weaving) is a branch of Hinduism devoted to Shakti, the active feminine Goddess form.
Although Tantra is largely associated with sexuality in Western countries and among Western-educated Easterners, sexuality in Tantra is a very strictly conditioned, ritualistic practice that is practiced in a particular branch of Tantra and must be considered in conjunction with all other practices:
"Certain persons, devoid of the Guru-çisya tradition and seduced by the disseminated misinformation, imagine the nature of Kuladharma according to their own minds. If only by drinking liquor people could attain enlightenment, all drinkers would attain perfection. If only by eating meat one could attain high positions, all the carnivores in the world would be virtuous. If liberation could be attained by sexual intercourse with shakti, all creatures would be liberated by intercourse with their females." (Kularnava Tantra, II, 116-118)
The philosophy of Tantra is based on 92 Shruti, a collection of Tantras. There are Tantras in the Vaishnava, Shaiva, Ganapatya and Shakta forms.
Lakshmi is a common form of Shakti.
The Tantric tradition or Tantrika Parampara can be seen as parallel or intertwined with the Vedic tradition (Vaidika Parampara). Swami Nikhilananda stated that Tantric thought is closely connected not only with the Vedas but also with the Upanishads, Puranas and Yoga. For example, the Tripura Rahasya, one of the basic texts of Shakta Tantra, states that "This text is a summarization of the teachings of the Vedas, Puranas and other sacred texts".
In the introduction to his Mahanirvana Tantra, Arthur Avalon, a renowned Western Tantra scholar, states that Tantra, one of the orthodox paths of Hinduism, is a development of the Vaidika Karmakanda, which was enacted to meet the needs of the people of the Kali age, and quotes Shiva as saying, "For the benefit of the people of the Kali age, people who lack energy and depend on the food they eat to live, O blessed one, the teaching of Kaula has been given."
Ramakrishna's mystical experience, called "Nirvikalpa Samadhi" in the Hindu tradition, led him to believe that the various religions' conceptions of God were merely various interpretations of the Absolute and that the Ultimate Truth could never be expressed in human terms. This understanding is in harmony with the statement in the Rig Vedas that "Truth is one, but the sages call it by different names". As a result of this view, Ramakrishna spent various periods of his life trying to develop his understanding of the various Yogic and Tantric sects within Islam, Christianity and Hinduism.
Key concepts in Ramakrishna's teachings:
- Unity of existence
- The divinity of human beings
- Oneness of God and harmony of religions
- Lust and greed as the main mental barriers in human life (kamini and kanchana in Bengali).
Ramakrishna's personal accounts of his life and teachings are contained in "The Gospel of Sri Ramakrishna" written by his disciple Mahendranath Gupta, known as "M". As Adi Sankara had done thousands of years earlier, Ramakrishna Paramahamsa revitalized Hinduism, which had become buried in excessive rituals, and supported it against challenges from early modern Islam and Christianity.
In his life, too, we see this extraordinary manifestation of memory. As a child, Ramakrishna would recite the songs and stories of the Ramayana and Mahabharata epics in the fields and pastures of Kamarpukur, listening only once. After attending a three-hour drama, he could repeat the entire drama from memory and re-enact it for those who could not attend.
I think Sri Ramakrishna knew something about spirituality. I also remember that he was anti-Christianity and anti-Islam, so he may have offered benefits to true Hinduism in the east.
I'm trying a new writing style. I hope you like it.
White, David Gordon (ed.) (2000). Tantra in Practice. Princeton University Press