Please help me to understand.
Why transforming all Satanism into Zevism and erasing all of the JoS including National socialism and hate for the enemy ?
This transformation did not occur suddenly. In her writings, Lady Maxine consistently invoked the names of various deities from pagan civilizations, including Greek, Roman, and Asian cultures. The designation "Satanism" was not chosen arbitrarily; during her time, the spiritual landscape was largely framed in black and white terms, contrasting Abrahamic religions with so called "heathen" beliefs. The spiritual knowledge accessible to us today is, in large part, the result of her and others acknowledging this reality for themselves while continuing to pursue the Truth. It is important to note that the term "Satan" in Hebrew means "adversary" and was historically used to describe the ancient god Zeus, while the term "demon" was employed to refer to the ancient deities. The current transformation involves recognizing the true names and characteristics of these deities as they reveal themselves, rather than adhering to descriptions imposed by the adversaries: Yehuborim (not all Jevvss). National Socialism represented, to a limited extent, a revival of this pagan culture; however, the majority of the population remained predominantly Christian. While state-directed efforts to guide the public toward the gods served a purpose, they did not confer God-Head upon individuals. Achieving such a transformation is possible only through the present manifestation of the gods’ will, as exemplified by the Temple of Zeus.
So why hate is forbidden now? This sounds like erasing all the previous base concepts stated by Lady Maxine, this does not sound like new knowledge but like a complete inversion of out roots that is too extreme to be understood for me.
The presence of "hate" towards the enemy remains. But who is the enemy? It is the underlying virus of the Yehuborim, which exerts influence over people’s minds, compelling them to commit acts that violate the divine order established by the gods. Yet, can hatred alone foster spiritual advancement? Did Lady Maxine allow her own hatred to impede her spiritual evolution or her capacity for meditation? Hatred is interpreted differently by different individuals. Consider a police officer: do they act solely out of hatred for criminals, or do they also wish to eliminate the underlying social/economic structures that cause criminality? Similarly, in a world without a defined enemy, would our existence lose its significance? Were the Yehuborim so central that, without them, the glory of the eternal gods would cease to exist? The answer is no. Lady Maxine noted in her writings that the caste system in Hindu society effectively prevented many gentiles from “reaching” the gods. Was such a system divinely ordained? Certainly not. It was established by the leading spiritual authorities of their society, who sought to consolidate spiritual power. This is an example of the influence of the Yehuborim; it is not a Yehuborim invention. The categorization of non-priests into classes that equated many with “animals” reflects a Yehuboric, rather than a Yehuborim, understanding of the world. Studying this history reveals the nature of human behaviors that oppose the teachings of the gods. It is understandable that Lady Maxine’s teachings are sometimes taken out of context. She lived in a time when Christian teachings emphasized unconditional “love” while suppressing expressions of hatred—a condition that can be psychologically challenging for humans. Hatred, in certain circumstances, is necessary for transformation. One might hate the inadequate education received in an institution, or the abuser who caused profound psychological harm. In such cases, hatred serves as a catalyst for change. For instance, one might employ black magick or appeal to the gods for justice, and when justice is served, the wrongdoer may have been harmed. Yet, continuing to harbor hatred may feel emotionally safe, but it can also perpetuate a victim mentality. Overcoming such attachments after justice has been delivered fosters strength of character and signals the beginning of self-acknowledgment an understanding that one’s existence is defined not by abuse, but by the intrinsic self.
I see each person who criticizes this is bashed, and posts are so long and dense of concepts to be confusing, ti say the least.
This is not true. If questions are asked respectfully, answers are provided. If one talks trash about the Clergy or accuses them of going against the Gods, such a thing can lead to punishments since these are Forum rules
Am I at risk of the same treatment or may I still freely express my opinion (as it's always been the case in JoS and ToZ) when I feel extremely lost here? Please answer me, I need to be reassured everything is fine.
Ask questions in a respectable manner and nobody will attack you over this. HG Blitzkrieg is a great leader and is very mindful of this. I mention him since he is the Head of Community. Members who attack other for no valid reason are also punished by him after multiple warnings.
With all respects, is the Clergy steering too quickly or in error here? As we are still humans, errors may happen, in my opinion. By my side too and I will be happy if I am in error in this post.
I do not share this perspective. This redirection results from work that has taken decades. Just as one’s perspective on life changes with financial growth from having $1,000 to reaching a net worth of $1 million so too does one’s understanding of the world evolve. The journey from $1,000 to $1 million involves extensive learning and experience, placing an individual in a position where a new realm of opportunities and possibilities emerges. Reality, advancement, and knowledge are dynamic, flowing like a stream rather than remaining static. As a god, would one devote their life to hating an individual Yehubor, or would one focus on undoing the influences that divert people from the gods? Would a deity curse the Yehubor to compel Gentiles to meditate or worship independently? Certainly not. As a god, one does not violate the divine order or punish Gentiles who may choose Christianity or Islam in the future. Such is the nature of the universe in which we exist. Hatred toward the Jevv is a personal choice and is not mandated by the Temple. If a Yehubor's leader works in alignment with Zeus and understands the true nature of the divine order, rejecting him would not be acceptable to the gods. Should the gods accept such a soul, it is not within our authority to oppose them.
I am just looking how to adapt to all of this. as, until now, probably because I am over middle-age, I cannot really cope with all of this.
One way to "Adapt" to this is to do the prayer of Osiris and to ask the Gods for help in understanding how all of this works.
Calling someone Metatron, that is said is a Hebrew word linked to YHWH in a recent Sermon, blocks my mind like a computer halting to an error and freezing.
I understand your perspective, and our priest has written a very insightful post explaining the Gentile origins of this term. As you are aware, many Pagan concepts have historically been altered or distorted by opposing influences. One example is the concept of reincarnation, which appears in many Pagan traditions but was largely excluded from the religious frameworks presented to Gentiles through Christianity and Islam. At the same time, this concept has been preserved within the Hebrew religious teachings because it reflects an underlying spiritual truth. However, the fact that they preserve or transmits a concept does not mean that it originated with them.
Like many aspects of the spiritual path, patience is essential. Remain steadfast in your commitment to the Gods, and in time your questions will find their answers through your own spiritual development and understanding.
