Zevist Personalities Section: A Community Project [JG Karnonnos + Update]

[Nefer Sahu]

Hephaestion's life and the great value of loyalty on the path

Hephaestion is one of the most unforgettable figures in Ancient Greek history. He was the closest friend and most trusted general of Alexander the Great, King of Macedonia.

My research project will explore Hephaestion's life historically, his influence on Alexander the Great, his heroic exploits in battle, their inspiring relationship, the importance of loyalty, and the lessons he left behind for those who follow the path.

Born around 356 BC, Hephaestion was a member of the Macedonian aristocracy. As a young man, he was educated alongside Alexander as a student of the famous philosopher Aristotle. During this period, they worked together on philosophical thought and military strategy. The close friendship between the two was fueled not only by military solidarity, but also through a mutual understanding. Their deep affection for each other has been romantically described by many historians.

Hephaestion played an important role during Alexander the Great's conquests. At the Battle of Granicus, he contributed greatly to Alexander's victory by bravely charging into enemy lines at a young age. He also showed strategic leadership at the Battle of Issos, causing the enemy troops to scatter. However, his greatest heroism came during the Battle of Gaugamela. This battle was a turning point in Alexander's history. Hephaestion attacked the enemy's stronghold, allowing Alexander to realize his strategic plans.

After the conquest of Persia, Hephaestion was appointed as the satrap (governor) of Persia's eastern provinces, including the important region of Babylon. His administrative role involved overseeing these territories and implementing Alexander’s policies, helping to stabilize and integrate the diverse cultures within the conquered lands.

Hephaestion acted as a key diplomat during Alexander's campaigns, assisting in diplomatic efforts to maintain relations with various peoples and tribes. His understanding of different cultures and languages contributed to the diplomatic successes of Alexander's campaign, allowing for smoother transitions of power and support among the conquered populations.

He was also involved in significant construction projects, particularly in Babylon. He accompanied Alexander during the establishment of new cities, which were part of Alexander's vision to blend cultures and facilitate trade. Hephaestion’s contributions to urban planning and infrastructure helped shape the environments of these new cities.

He was not only a great warrior, but also a leader who shared Alexander's dreams. Their friendship was deepened by their trust in each other on the battlefield. Hephaestion stood out as a figure who supported Alexander's ideas while at the same time instilling in him courage. For him, victory was not just a military success, but the realization of Alexander's dreams. Hephaestion's loyalty and love for him was his main motivation in battle.

Hephaestion was a figure who supported Alexander's leadership qualities, understood his vision and motivated him to realize it. They fought together on the battlefield and won victories. But this relationship transcended mere military solidarity. The deep friendship between the two may have developed over time into a kind of romantic relationship or love. Ancient sources frequently refer to the emotional dimensions of their relationship. This goes beyond the norms of male friendship of the time and shows how important Hephaestion was to Alexander.

His presence meant more than just moral support for Alexander. His strategic advice was his greatest ally in his military leadership, and the time and experiences they spent together guided Alexander's decisions. His trust in Hephaestion encouraged and increased the risks Alexander took in battle.

The sudden illness and death of Hephaestion in 324 BC was devastating for Alexander. Hephaestion's death was not only the loss of a friend, but also the loss of a part of him buried deep in his soul. Alexander had a monument built in his memory and wanted him to be remembered as a god. This is one of the historical proofs of Alexander's deep affection.

The loss of Hephaestion had a negative impact on Alexander's state of mind. Alexander the Great became more and more withdrawn due to the sadness and loneliness he felt after the loss of Hephaestion. This also affected his military decisions and general direction. The fact that the bond between the two was so deep reveals the importance of friendship and love in human life.

(Alexander on the left, Hephaestion on the right)

One of the most valuable lessons inherited from Hephaestion and Alexander's relationship is the place of loyalty in our lives. True friendship is a bond that sticks with us in difficult times and nourishes our souls. This story shows how important it is how people measure their commitment, dedication and loyalty to each other.

In a world where life, friendships, hardship and loss are intertwined, loyalty means holding the hand of a friend, reassuring a lover and maintaining our commitment to those we love. This loyalty not only strengthens our commitment to each other, but also elevates our souls in the path. Loyalty is a divine and godly virtue.

The story of Hephaestion and Alexander is not only a historical tale, but also a journey into the emotional depths of humankind. This relationship reveals the divine importance of loyalty. They teach us how strongly and deeply a human being can be connected to another, how the soul can be nourished when combined with love and friendship.

Loyalty is one of the most meaningful elements of life and symbolizes the lasting imprint that individuals leave on each other's lives. What we learn from their story helps us understand how love, loyalty and friendship shape our lives. And this story offers a lesson we should remember every day: As we face life's challenges, the love and loyalty of our true friends is a source of light that illuminates our souls.


Beneath the stars, their fates entwined,
Two hearts as one, in love they’d find.
A king so bold, a friend so true,
In war and peace, their bond grew.

Through endless roads, through battles wide,
Hephaestion walked by Alexander’s side.
Not just by power, nor throne or land,
But love that fate could not withstand.

Through Persia’s sands, and rivers deep,
A silent vow they’d always keep.
No crown could match the loyalty shared,
No empire's rise could leave it impaired.

With every step, with every fight,
They carried each other into light.
Though one may fall, the other would rise,
Their love eternal, beyond the skies.

 

[BlueWizard]

This is really great. I highly recommend as Henu suggested, for members to look offline in local records for historic Satanic personalities in their own nations. You can also try looking in the public records in the local website of the library, university, etc, if you can't get there in person. My point is, don't just use internet search engines. Dig deeper.

I personally already have a small list in mind of people I wanted to write on, and they are not as well-known as the obvious choices.

Unfortunately I will have to use internet as I live in different country and searching for my regional records would be difficult if not impossible.
But there are few big libraries in close cities so I guess I'll start there.

 

[Ozobeus]

Greetings everyone, there will be two new Demon Rituals to be published shortly.

Other than this, I want to initiate a project for the Joy of Satan. This will involve articles that will be written about Spiritual Satanists [Followers of the Gods or those respecting the Ancient Gods] in history.

It is time if you really love any of these people, to give them a gift and immortalize their memory in the Joy of Satan. That way, they will inspire our people for centuries to come.

There were many graced personalities that were doing things like occultism, spirituality, or others that were very direct in their connection with the Gods and even admitted this explicitly. Others were more concealed and they did not reveal their affiliations, but information about their allegience to the Gods was proven by their works or historical review.

These involve many people; all the way from George Washington to Nikola Tesla, Friedrich Nietszche, Alexander the Great, Aristotle or Plato [They were worshipers of the Gods directly]. We must assemble a large list of all of these personalities, and articles have to be written in regard to them all, that will contain in-depth information.

Pioneers of both genders who did not comply to the enemy and advanced humanity forward regardless, in accordance to the ethical values and spiritual plans of the Gods need to be remembered. People who brought occult knowledge, criticized the enemy and reduced their power, did provide inordinate scientific value to mankind in the face of the oppression of the enemy [Like Gallileo to name a very well known case or Giordano Bruno], or those who caused great reformations or important achievements for the Gods in consistency with the compass of the Gods in this world, must be all included.

Emperors of the Roman Empire, other Great beings like Marcus Aurelius, were literally initiates of the Gods like you are today.

They do not have to only be perfect examples. People might do mistakes, life has obstacles. But they received great status and advanced in the path of the Gods, in many cases carrying huge amounts of people with them.

Many have done works they went not recognized for, affecting smaller numbers of souls. But that doesn't mean their works were also not of extreme importance. Smaller and inspiring examples of people from our history should also be included.

People who are known to have existed and became Gods historically, like Pythagoras or Asclepius, should also be included in this section [but also will be included in the new Demons section]. Ancient powerful followers of the Gods from India or worldwide should also be included, or other legends who are known beyond a doubt to have existed amogn us.

There must be no lying in this section. We do not want to say that everyone was part of this. We only want people who were verifiably on our side. There are already endless amounts.

We will focus on very evident cases; Ancient mystics and so on. These people can be from anywhere in the world and any timeline; Ancient Times until today.

If there are more than one people making research on a personality, articles can be combined.

All of these will also bring honor upon their people of their respective Nations, and their affiliations with the tasks of the Gods must be highlighted in their passing through life. So if you know of any regional important personality that struggled for the Gods, bring them to the light so they are commemorated and they receive honor.

There must be images, sources, historicity of a person, so their life can be seen and read about and an inspiration for Zevism to continue their journey.

There will be appointment of a JG Guardian at the head of this project and then everyone can contact them to organize with them, in order to make this section a reality.

As this is an official JoS project, advancement in the project will be taken in consideration for receiving positions or furthering one's position in the JoS Donor system also.

PS: Seminar arriving about Making Money Workings manifest within 24 hours for all Tiers.

-High Priest Zevios Metathronos

This is a very important project, HP!

It's very important that everyone memorizes and also stores important knowledge about those people who were in direct contact with the Gods.

And, in thus message, not only that I wanted to say how grateful I am to see such project being available and the fact that you organized it, but I also wanted to tell everyone here about the following people which I found out about.


Asia:

Cai Lun, the Chinese creator of paper, who greatly facilitated the spread of knowledge, culture, and information, impacting the world's history, education, and communication systems.

India:

Aryabhatta, Indian Mathematician and Astronomer, proposed the concept of zero and made ground breaking discoveries in mathematics and astronomy, such as solar system rotation, approximation of pi, trigonometry, place value system and zero.

Greece:

Synesius, an Ancient Greek occultist who wrote very significant works such as the De insomniis, an ancient treatise on Dream interpretation or the Economium Calvitii, a literary jeu d'espirit suggested by Dio Chrysostom's Praise of Hair.

And the last famous person from Greece who was directly connected to the Gods in Ancient times, that I can think of, is none other than...

Cleopatra the Alchemist, a Greek alchemist who is credited as one of the women capable of producing the philosopher stone, and also the inventor of the alembic, an alchemical still consisting of two vessels connected by a tube, used for distillation of liquids.

I am very glad to share these useful discoveries with the community, with the Family we all have here


Hail Satan

 

[MarsUltor666]

This is such a fascinating topic. I just happened to be reading about the Founding Fathers yesterday.

All these great names, which I would never have suspected as being with the Gods due to the enemy corruption and lies (i.e., Wikipedia), are truly an inspiration to us all. An example of how "everyday" people can do such a great service to the Gods, and how brilliant their minds are. From Ancient Times to present times.

All of these great people are a reminder as to what our true potential is, and I have deep respect for all of them and everything they gave. I find it very motivating to learn about them, and think about how I can try to do the same, as much as possible in my life.

I will see if I can find any potential names not already mentioned here.

 

[Ozobeus]

I will see if I can find any potential names not already mentioned here.

I wish you good luck, Brother!

May the Gods bless you and help you find some eccentric names that were with Them in the Ancient past

 

[promitheusS88]

There are so many remarkable people in ancient Greece. I would like to mention a few names that I personally believe were very spiritual and enlightened beings (regardless of whether they completed the Magnum Οpus or not).

Leucippus and his disciple Democritus. Leucippus was a philosopher and mathematician, the introducer of atomic theory and spoke of black holes and supernovas in the universe!

Heron of Alexandria was also a philosopher, mathematician and inventor who with his steam engine system he invented brought us a step closer to the industrial revolution 1700 years earlier! Immediately afterwards, unfortunately, christianity came along and took us almost back to the cave age...

Hypatia the Alexandrian neoplatonic philosopher and mathematician. Hypatia is well known for her contribution as one of the most important philosophers. She was slaughtered and tortured by Christian fanatics because she spoke of a heliocentric planetary system and worshiped the ''Old'' Gods

 

[kaelgr]

I would like to share my article about Horemheb, one of the pharaohs that I found most powerful through my own little research.
~
Pharaoh Horemheb

He is the last Pharaoh of the 18th Dynasty.(1550-1292 BC)

He is the pioneer in destroying the harmful thought form and the ignorant form of government that low-spirited people want to bring.

The meaning of the name Horemheb is that "Horus is in Jubilation".

Before becoming Pharaoh, he was the commander-in-chief of the army during the reigns of Horemheb, Tutankhamun and Ay (Akhenaten's uncle and Tutankhamun's teacher.
Extensions of the formation hostile to the True Gods.). He is also said to be Tutankhamun's closest assistant.

Horemheb always intended to ascend to the throne with the title he gave himself. However, he did this secretly when he was commander in chief.

If Tutankhamun had not died at an early age and without having children, Horemheb's ascension to the throne might have been more difficult. However, Tutankhamun's death is an issue that was not expected by anyone and still surprises Egyptologists.

It is thought that Horemheb remained on the throne for at least 14 years, with an average of 20 years.

During his time on the throne, he destroyed the structures of the heretical organization Aten and largely destroyed its thoughts.

Under Horemheb's rule, Egypt's power and confidence were once again restored following the internal chaos of the Amarna Period (Dirty formation Aten prints); this paved the way for the rise of the 19th Dynasty under ambitious Pharaohs such as Seti I and Ramesses II.

~

Frankly, this may be too subjective for some people. Therefore, if there are people who think they have clear information about this subject, they can add it.

 

[Imhotep]

This is a wonderful project that will connect us even more with Our Ancestors!

It would be interesting if there could be at one point additionaly analyses of certain works, if they have themes relating to Our Path.

Die Zauberflöte/The Magic Flute by Wolfgang Amadeus Mozart (Libretto by Emanuel Schikaneder) is a stunning example with many references.


Thank you, very interesting and beautiful poems!



Danke für deine wunderbaren und interessanten Beiträge. Ich lerne immer sehr viel Neues davon.

I could say the same about you. You're absolutely right about The Magic Flute, by the way. It provides many important clues and is full of mythology. Unfortunately, Mozart was completely abused by the Freemasons and presented as an example of their high virtue, just as Leonardo da Vinci had to paint on behalf of the church in his days and they then boasted that he could only paint so well because he had received the Christian spirit. That's nonsense, of course, and da Vinci let pagan allusions show through in his works in his own way, without being condemned by the church for it. I am thinking, for example, of the "Last Supper", where he worked through the whole of astrology and the zodiac and showed what the person "Jesus Christ" was really all about. Da Vinci was simply a great initiate.
Perhaps I should take a closer look at the Magic Flute. Thanks for the hint, brother in spirit.
Thanks for the tip and the kind words, brother in spirit.
Danke für den Hinweis und die netten Worte, Bruder im Geiste.

Hail Satanas!
Hail Luciferus!
Hail Wotanas!

 

[Imhotep]

Carl Jung's works hold immense occult value, including the fact that Carl Jung also motivated the blind worship the Christians do to their God as due to self-hate.

Carl Jung was a wise man, and still is in the Astral, of course

You are absolutely right. I see it the same way and have learned a lot from him. His shadow work in particular is very effective. I have listened to many of his interviews and was always very impressed by the depth of his sentences. He always said everything he wanted to convey very calmly and firmly. A missionary urge was far from his mind. He was Swiss, but he spoke very clear German. It quickly became clear to me that he was a high, wise spirit. He had worked on himself for 30 years so that he lived what he said. He was a very spiritual person who meditated and visualized for hours on end. I sincerely admire people like that and they are a great role model for me.
Hail Satanas!
Hail Luciferus!
Hail Wotanas!

 

[Imhotep]

Hephaestion's life and the great value of loyalty on the path

Hephaestion is one of the most unforgettable figures in Ancient Greek history. He was the closest friend and most trusted general of Alexander the Great, King of Macedonia.

My research project will explore Hephaestion's life historically, his influence on Alexander the Great, his heroic exploits in battle, their inspiring relationship, the importance of loyalty, and the lessons he left behind for those who follow the path.

Born around 356 BC, Hephaestion was a member of the Macedonian aristocracy. As a young man, he was educated alongside Alexander as a student of the famous philosopher Aristotle. During this period, they worked together on philosophical thought and military strategy. The close friendship between the two was fueled not only by military solidarity, but also through a mutual understanding. Their deep affection for each other has been romantically described by many historians.

Hephaestion played an important role during Alexander the Great's conquests. At the Battle of Granicus, he contributed greatly to Alexander's victory by bravely charging into enemy lines at a young age. He also showed strategic leadership at the Battle of Issos, causing the enemy troops to scatter. However, his greatest heroism came during the Battle of Gaugamela. This battle was a turning point in Alexander's history. Hephaestion attacked the enemy's stronghold, allowing Alexander to realize his strategic plans.

After the conquest of Persia, Hephaestion was appointed as the satrap (governor) of Persia's eastern provinces, including the important region of Babylon. His administrative role involved overseeing these territories and implementing Alexander’s policies, helping to stabilize and integrate the diverse cultures within the conquered lands.

Hephaestion acted as a key diplomat during Alexander's campaigns, assisting in diplomatic efforts to maintain relations with various peoples and tribes. His understanding of different cultures and languages contributed to the diplomatic successes of Alexander's campaign, allowing for smoother transitions of power and support among the conquered populations.

He was also involved in significant construction projects, particularly in Babylon. He accompanied Alexander during the establishment of new cities, which were part of Alexander's vision to blend cultures and facilitate trade. Hephaestion’s contributions to urban planning and infrastructure helped shape the environments of these new cities.

He was not only a great warrior, but also a leader who shared Alexander's dreams. Their friendship was deepened by their trust in each other on the battlefield. Hephaestion stood out as a figure who supported Alexander's ideas while at the same time instilling in him courage. For him, victory was not just a military success, but the realization of Alexander's dreams. Hephaestion's loyalty and love for him was his main motivation in battle.

Hephaestion was a figure who supported Alexander's leadership qualities, understood his vision and motivated him to realize it. They fought together on the battlefield and won victories. But this relationship transcended mere military solidarity. The deep friendship between the two may have developed over time into a kind of romantic relationship or love. Ancient sources frequently refer to the emotional dimensions of their relationship. This goes beyond the norms of male friendship of the time and shows how important Hephaestion was to Alexander.

His presence meant more than just moral support for Alexander. His strategic advice was his greatest ally in his military leadership, and the time and experiences they spent together guided Alexander's decisions. His trust in Hephaestion encouraged and increased the risks Alexander took in battle.

The sudden illness and death of Hephaestion in 324 BC was devastating for Alexander. Hephaestion's death was not only the loss of a friend, but also the loss of a part of him buried deep in his soul. Alexander had a monument built in his memory and wanted him to be remembered as a god. This is one of the historical proofs of Alexander's deep affection.

The loss of Hephaestion had a negative impact on Alexander's state of mind. Alexander the Great became more and more withdrawn due to the sadness and loneliness he felt after the loss of Hephaestion. This also affected his military decisions and general direction. The fact that the bond between the two was so deep reveals the importance of friendship and love in human life.

(Alexander on the left, Hephaestion on the right)

One of the most valuable lessons inherited from Hephaestion and Alexander's relationship is the place of loyalty in our lives. True friendship is a bond that sticks with us in difficult times and nourishes our souls. This story shows how important it is how people measure their commitment, dedication and loyalty to each other.

In a world where life, friendships, hardship and loss are intertwined, loyalty means holding the hand of a friend, reassuring a lover and maintaining our commitment to those we love. This loyalty not only strengthens our commitment to each other, but also elevates our souls in the path. Loyalty is a divine and godly virtue.

The story of Hephaestion and Alexander is not only a historical tale, but also a journey into the emotional depths of humankind. This relationship reveals the divine importance of loyalty. They teach us how strongly and deeply a human being can be connected to another, how the soul can be nourished when combined with love and friendship.

Loyalty is one of the most meaningful elements of life and symbolizes the lasting imprint that individuals leave on each other's lives. What we learn from their story helps us understand how love, loyalty and friendship shape our lives. And this story offers a lesson we should remember every day: As we face life's challenges, the love and loyalty of our true friends is a source of light that illuminates our souls.


Beneath the stars, their fates entwined,
Two hearts as one, in love they’d find.
A king so bold, a friend so true,
In war and peace, their bond grew.

Through endless roads, through battles wide,
Hephaestion walked by Alexander’s side.
Not just by power, nor throne or land,
But love that fate could not withstand.

Through Persia’s sands, and rivers deep,
A silent vow they’d always keep.
No crown could match the loyalty shared,
No empire's rise could leave it impaired.

With every step, with every fight,
They carried each other into light.
Though one may fall, the other would rise,
Their love eternal, beyond the skies.

Thank you, Thersthara666, for your great article. I am truly overwhelmed by how many members here are working diligently and putting HP Zevios Metathronos's wish into action so quickly.we are truly a strong community. I have taken the liberty of copying out your article.
May you also be blessed by the gods on your path of self-empowerment and deification.
Hail Satanas!
Hail Luciferos!
Hail Wotanas!

 

[Imhotep]

Sounds like great fun. I have been collecting books and have 100s of thousands of them including many old manuscripts and I will make available relevant ones on a website, I have already popped up and started and put a bunch of books on Pythagoras that one member requested. Will keep adding more under various names you mentioned. No guarantee the books are enemy free http://www.satan.quest/

Thank you for providing so many books, some of which I have already downloaded. Keep up the good work!
Hail Satanas!
Hail Luciferus!
Hail Wotanas!

 

[SoldierUnderMars666]

Greetings everyone, there will be two new Demon Rituals to be published shortly.

Other than this, I want to initiate a project for the Joy of Satan. This will involve articles that will be written about Spiritual Satanists [Followers of the Gods or those respecting the Ancient Gods] in history.

It is time if you really love any of these people, to give them a gift and immortalize their memory in the Joy of Satan. That way, they will inspire our people for centuries to come.

There were many graced personalities that were doing things like occultism, spirituality, or others that were very direct in their connection with the Gods and even admitted this explicitly. Others were more concealed and they did not reveal their affiliations, but information about their allegience to the Gods was proven by their works or historical review.

These involve many people; all the way from George Washington to Nikola Tesla, Friedrich Nietszche, Alexander the Great, Aristotle or Plato [They were worshipers of the Gods directly]. We must assemble a large list of all of these personalities, and articles have to be written in regard to them all, that will contain in-depth information.

Pioneers of both genders who did not comply to the enemy and advanced humanity forward regardless, in accordance to the ethical values and spiritual plans of the Gods need to be remembered. People who brought occult knowledge, criticized the enemy and reduced their power, did provide inordinate scientific value to mankind in the face of the oppression of the enemy [Like Gallileo to name a very well known case or Giordano Bruno], or those who caused great reformations or important achievements for the Gods in consistency with the compass of the Gods in this world, must be all included.

Emperors of the Roman Empire, other Great beings like Marcus Aurelius, were literally initiates of the Gods like you are today.

They do not have to only be perfect examples. People might do mistakes, life has obstacles. But they received great status and advanced in the path of the Gods, in many cases carrying huge amounts of people with them.

Many have done works they went not recognized for, affecting smaller numbers of souls. But that doesn't mean their works were also not of extreme importance. Smaller and inspiring examples of people from our history should also be included.

People who are known to have existed and became Gods historically, like Pythagoras or Asclepius, should also be included in this section [but also will be included in the new Demons section]. Ancient powerful followers of the Gods from India or worldwide should also be included, or other legends who are known beyond a doubt to have existed amogn us.

There must be no lying in this section. We do not want to say that everyone was part of this. We only want people who were verifiably on our side. There are already endless amounts.

We will focus on very evident cases; Ancient mystics and so on. These people can be from anywhere in the world and any timeline; Ancient Times until today.

If there are more than one people making research on a personality, articles can be combined.

All of these will also bring honor upon their people of their respective Nations, and their affiliations with the tasks of the Gods must be highlighted in their passing through life. So if you know of any regional important personality that struggled for the Gods, bring them to the light so they are commemorated and they receive honor.

There must be images, sources, historicity of a person, so their life can be seen and read about and an inspiration for Zevism to continue their journey.

There will be appointment of a JG Guardian at the head of this project and then everyone can contact them to organize with them, in order to make this section a reality.

As this is an official JoS project, advancement in the project will be taken in consideration for receiving positions or furthering one's position in the JoS Donor system also.

PS: Seminar arriving about Making Money Workings manifest within 24 hours for all Tiers.

-High Priest Zevios Metathronos

Greetings, High Priest, and brothers!

Thank you for informing us, I am looking forward to it.

I’m slightly new and just wondering, is it possible to do any of the God rituals whenever you’d like, but rather more efficient to do it at the scheduled times, or does it have to be a set time, like in the schedules? The reason I’m asking is because I’d like to bond closer with the Gods, but many of their rituals are out of the upcoming schedules.

 

[High Priest Zevios Metathronos]

Basically just start posting on this section, certain responses were amazing to read!

 

[Isisd]

This list must be made into an actual project. This can end up having hundreds of legends or more into it. It will be glorious.

I'll start working on it instantly. This project will become a great inheritance for our offspring and all the Zevism that will join us soon. And Hail Satan!

 

[High Priestess Lydia Coventina]

JG Karnonnos will do a wonderful job leading this project

 

[The Raven]

Thank you for providing so many books, some of which I have already downloaded. Keep up the good work!
Hail Satanas!
Hail Luciferus!
Hail Wotanas!

More coming.

 

[AFODO]

Thank you everyone for writing these, this was a great idea!

not this.

Understood.

 

[Khem Nefermed]

Gediminas, Grand Duke of Lithuania - An undying Pagan flame

Reigning in 1275–1341, Gediminas was the Grand Duke of Lithuania at a pivotal time for the country. Lithuania was one of the very last kingdoms in Europe to "convert" to Christianity. Lithuania was an island of Paganism in a sea of Christians at the time, which made ruling it a lofty task. To the East, Christianized Poland was pushing embargo after embargo, lowering trade with Lithuania.
To the West, the terrifying terrorist force of the Teutonic Order, who ransacked and attacked Lithuanian villages, temples and priests.
Nonetheless, Gediminas stood strong, defended his land and never gave up Paganism until his death.

His successor, Duke Jogaila, marries the Queen of Poland (do not do research about her ancestry, goy!) and converted to Christianity, uniting Lithuania and Poland, which led to horrible damage to their ethnic identity.

He was a firm believer in his Baltic Pagan faith, and considered himself a High Priest (Kriviai) of Perkunas. Perkunas was the Thunder Deity, reigning over the Realms of "Heaven" and authority, none other than Lord Baalzebul Eternal.
While he had a royal council to advise him, his closest confidants were always a coven of priests of Zemyna (Mother Nature and Lady of the Earth), whom he performed Rituals with, including more private, advanced ones, leading one to believe that he could've been part of a high level Mystery School that, for some reason, ended with him, or stopped involving the Royal family of Lithuania after it was compromised, then stopped existing at a later point.

He had grand plans to grow and advance Lithuania, including giving the Pagan Clergy political power that they didn't need up until this point, but desperately needed it now.

He was reassured by his coven that he did his best, and that reward would come in another time, as pushing back against Christianity was becoming simply impossible without the Lithuanian people facing genocide. The Teutonic Knights were ruthless and they were absolutely ready to burn Lithuania to the ground and send another population to replace them, which the Holy Roman Empire has done before. As the only way to save his people, he allowed the practice of Christianity, re-established trade with Poland and the HRE and established Christian churches.
He never gave up Paganism until his death, and never had nobles convert. He never outright banned Paganism from being practiced.

Faced with an indestructible enemy, he stood strong.

 

[satanandmeii]

Sounds like great fun. I have been collecting books and have 100s of thousands of them including many old manuscripts and I will make available relevant ones on a website, I have already popped up and started and put a bunch of books on Pythagoras that one member requested. Will keep adding more under various names you mentioned. No guarantee the books are enemy free http://www.satan.quest/

Thanks, It’s incredibly slow to get to

 

[Nefer Sahu]

The story of Atalanta and her position in mythology

Atalanta is one of the most interesting and powerful female figures of Ancient Greek mythology. At a time when Greek heroes were usually men, Atalanta's abilities, independence and courage set her apart from other women and heroines. Her life story is full of tragedies, triumphs and challenges.

Atalanta was born in the region of Arcadia, in the north of Greece. Legends say she was the daughter of a king named either Iasus or Schoeneus. Because she was born a girl, her father did not want her and abandoned her at the foot of a mountain. However, instead of dying in the arms of nature, Atalanta was found and fed by a she-bear. She survives this way for a while and grows up surrounded by nature. She is then found and raised by hunters and becomes a skilled hunter and athlete.

One of Atalanta's best-known traits is her ability to run incredibly fast. Another is her mastery of archery and hunting. She runs so fast that many men fail to overtake her. Her athletic abilities are considered extraordinary even when compared to men. Thanks to these skills, she participated in many heroic deeds.

One of the most famous adventures that Atalanta participated in was the hunt for the boar of Chalydon. According to legend, the king of Chalydon, Oineus, did not pay enough respect to Artemis, so the goddess got angry and sent a huge wild boar to Chalydon. The boar causes great destruction and the king gathers the best hunters and heroes and organizes a hunt to kill the boar. Among the Greek heroes are famous names like Meleager, but Atalanta stands out as the only female member of the hunt.

Meleager greatly admires Atalanta and pays special attention to her. During the hunt, Atalanta is the first to wound the boar. This further increases Meleager's admiration for her. He gives Atalanta the honor of killing the boar, but this causes discord among Meleager's family. In defense of Atalanta, Meleager kills his own relatives, setting off a chain of events that leads to Meleager's tragic end.

Atalanta's independence and desire to be seen as equal to men also manifests itself in the matter of marriage. Although she has many suitors, Atalanta does not want to marry and tells her father that if she must marry one day, she can only marry a man who beats her in a running race. This is a very difficult condition for the suitors, because Atalanta is extremely fast and it is almost impossible to beat her.

When Atalanta organizes this competition, she states that any suitor who loses the race will face the death penalty. Many men risk this danger for the sake of her love, but none of them can beat Atalanta. Until Hippomenes (or Melanion) appears.

Instead of relying only on his speed to defeat Atalanta, Hippomenes gets help from the goddess Aphrodite. Aphrodite gives him three golden apples and suggests he use them to distract Atalanta. When the race begins, Hippomenes throws the apples down one by one. Atalanta, attracted by the beauty of the apples, slows down to pick them up and Hippomenes catches up with her. When she picks the last apple, Hippomenes wins the race. Thus, Atalanta is forced to marry Hippomenes.

However, this story does not end happily. Despite Aphrodite's help, Hippomenes fails to show his gratitude to the goddess. The gods do not forgive this arrogant behavior and punish Atalanta and Hippomenes by catching them inappropriately in a temple. The couple incurs the wrath of the gods and is transformed into lions. According to legends, in Greek mythology it is believed that lions do not mate with each other, and this is due to the transformation of Atalanta and Hippomenes.


Atalanta is a rare figure in Greek mythology as a brave and free-spirited woman. Her independence, skills and defiant attitude challenge the gender roles of the time. She is remembered as a hunter who stands out with her heroism on the one hand, and as a tragic figure shaped by the cruel hands of fate on the other.


Atalanta's life represents a role not usually given to heroines in ancient mythology: a heroine who competes on the same level as men, surpasses them and sits at the same table with the gods.

 

[Ozobeus]

JG Karnonnos will do a wonderful job leading this project

I am sure he will do a great job leading this project.

@Karnonnos [JG] is a very wise individual, alongside you and HPHC666. It's truly a divine assembly coming out in human form and continuously promoting the work of the Gods when the JoS staff is coming.

May the Gods bless you all days and nights

 

[Nefer Sahu]

The story of Philoctetes

Philoctetes is one of the most complex and tragic heroes of Ancient Greek mythology. Although he was a key figure in the Trojan War, he is also remembered for his unfortunate fate and suffering. His story is based on themes of war, sacrifice, loneliness and betrayal. It is also an important example for understanding how heroes face moral tests in the wider context of Greek mythology.

Philoctetes was the son of Poeas, king of Meliboea in Thessaly. In Greek mythology, the most important event that determined Philoctetes' fate was his connection with the legendary hero Heracles. According to legend, Heracles began to suffer mortal pain from the poisonous tunic that was applied to his body during his famous exploits. In the end, Heracles decides that it is pointless to continue living despite all this pain and wants to ascend Mount Oeta and have a funeral pyre lit to leave the mortal world, promising that he will gift his magic bow and arrow to the one who fulfills this task.

No one among the heroes wants to undertake this dangerous task because they believe that burning Heracles' corpse would be disrespectful and inauspicious because of his close connection with the gods, but Philoctetes stands out from all the heroes and bravely lights Heracles' funeral pyre and receives Heracles' magic bow and arrow. These weapons have extraordinary power and have only been used by the legendary hero.

Blessed by the gods, these bow and arrows would change Philoctetes' fate forever. These divine instruments had deadly power and even the slightest wound inflicted by them could result in death.

At the beginning of the Trojan War, the Greeks gathered a large army and prepared to go to Troy. Philoctetes joins this army with Heracles' bow and arrows. They set off for Troy under the command of Agamemnon. However, during the journey, an unfortunate event happens to Philoctetes. When the Greek fleet stops at the island of Chryse, Philoctetes enters a temple where he is bitten by a snake. This snake is a poisonous creature sent by Hera and Philoctetes' wound worsens over time.

The unbearable pain of his wound and the bad odor it emits put the Greek army in great distress. Philoctetes constantly moans in pain, his wound does not heal and demoralizes the army. In this situation, Agamemnon and Menelaus decide that it is impossible for Philoctetes to participate in the Trojan War and they abandon him on the island of Lemnos. This island is completely uninhabited and it seems almost impossible for him to survive. The Greek army leaves Philoctetes here and continues on their way to Troy.

Philoctetes manages to survive alone on the island of Lemnos for ten years. The wound from the snake bite causes him constant pain, which weakens him both physically and mentally. But the bow and arrow given to him by Heracles enables Philoctetes to survive. He survives by hunting, and for years in solitude, he suffers the deep pain of being betrayed by his army.

Sophocles' play “Philoctetes” depicts this period intensely. Philoctetes' screams and the excruciating pain of his wound reflect his state of mind. Being abandoned by the Greek army leaves him in rage and despair. This process of abandonment shapes his moral stance and leads him to question the meaning of loyalty, sacrifice and betrayal.

In the tenth year of the Trojan War, the Greek army has still not conquered Troy. An oracle tells them that the Greek forces can only win Troy with the arrows of Heracles. So the Greek leaders commission Odysseus and Diomedes to bring Philoctetes from the island of Lemnos. But the task is much more difficult than it seems, for Philoctetes is still bitter from having been betrayed and abandoned by the Greek army.

Odysseus devises a plan to trick Philoctetes and take his arrows. However, Diomedes and some other heroes decide that this plan is unfair and try to convince Philoctetes by talking to him honestly. Philoctetes initially resists and is angry at the Greeks' call for help. However, the spirit or divine image of Heracles appears to Philoctetes and tells him to go to Troy and that he will be the one to win the war.

This divine sign changes Philoctetes' decision. In the end, despite his pain and feelings of betrayal, he agrees to join the Greek army.

When Philoctetes returns to Troy, he kills Paris, one of the defenders of Troy, with Heracles' arrows. Paris' death is a critical event that hastens the fall of Troy. Philoctetes' victory is considered one of the greatest achievements of the Greek army and paved the way for the fall of Troy. With Paris' death, Troy's strongest defender is eliminated and the Greeks win the war.

Philoctetes was one of the heroes who played the biggest role in ending the Trojan War. Without his arrows, according to the prophecy, the Greeks would not have won the war. This emphasizes not only the physical strength of a hero in Greek mythology, but also the power of godly fate and divine weapons.

There are different stories about Philoctetes' life after the Trojan War. According to some sources, he returned to his hometown Meliboea after the war and lived a peaceful life. According to other sources, he traveled to southern Italy, where he founded a city and lived there for the rest of his life. Either way, Philoctetes is one of the great heroes of Greek mythology.


The story of Philoctetes is best told in the best way in the tragedy “Philoctetes” written by Sophocles. This tragedy focuses on Philoctetes' loneliness, betrayal, suffering and the concept of heroism. Philoctetes is filled with anger at being abandoned by the Greek army and this anger creates a great conflict between his warrior spirit and his human emotions.

Sophocles' play shows the deep moral and emotional conflict between Philoctetes' sense of betrayal and desire for revenge and the need for his help to help the Greek army win. In particular, themes such as Odysseus' cunning and Diomedes' honesty reflect various aspects of Greek heroism. In the end, Philoctetes decides to set aside his personal feelings and fight for a greater cause, which is considered one of the highest forms of Greek heroism.

Philoctetes is a figure in Greek mythology who explores the concepts of loyalty, suffering, betrayal and heroism. His story allows us to reflect on heroism and sacrifice, while at the same time showing the conflict between personal interests and social responsibilities. In Greek mythology, Philoctetes represents the darkest and most human aspects of war, while at the same time carrying the legacy of great heroes like Heracles and bringing it to a victorious conclusion.

The story of Philoctetes is therefore remembered as a myth in which heroes are glorified not only for their physical strength but also for their moral choices. We Zevism, rising under the will of the gods, must learn from these stories and keep moving forward on the path.

 

[Epiphany]

I would like to contribute to those who work in the medical field. Any doctors and nurses, I will be sure to research them all and compile notes. There are many well-known medical professionals who were dedicated to the Gods, such as Asclepius. I would like to find those who are less renowned.

I am looking forward to reading your articles, I hold the healing professions(psychology and medicine) in very high regard and see it as perhaps the ultimate science. I believe it is a sacred path, and mysticism was once an integral part of the healing arts, and this discovery was profound in the work of Jung. The mother of modern nursing, Florence Nightingale, also believed in the unification of spirituality and science and that they were inseperable.

 

[Darkspirit]

Hi, good project. Thanks everyone who contributes.
I have a question, we should message JG Karnonnos if we want to contribute with some information?

 

[The Alchemist7 [SG]]

I wish great success to everyone involved.
Spiritual Satanism is a timeless religion irrespective of how it was called over the thousands of years, how many people practiced it at any given time or how persecuted it was. We have to show the world that Joy of Satanas is not some ordinary spiritual religion that was created 25 years ago as other sources outside seem to label us. Satanic souls have followed the Gods in all times and circumstances.

 

[High Priestess Lydia Coventina]

Everyone participating, keep in mind that just because someone was famous and in the occult, does not necessarily mean they were on our side. Really dig deep and keep your mind open, don't assume.

 

[Nefer Sahu]

The Tale of Meleager

Meleager is one of the leading heroes of Greek mythology, best known for the Boar Hunt of Calydon. His story explores themes of fate, family relationships and tragic endings. Meleager's life, like that of many legendary heroes, is full of both divine and human elements. In this research project for JoS, I will explore Meleager's life, heroism, family and tragic end in detail.

Meleager was the son of Oineus and Althaea, king of Chalydon. Chalydon is a city in what is now Aetolia, in western Greece. Oineus was the king of the city and one of the most powerful rulers of Aetolia. Meleager's birth is far from the birth of an ordinary child, for he is a hero whose fate is predetermined.

One of the most remarkable events of Meleager's birth is related to the Moirae (Goddesses of Fate). According to legend, when Meleager was born, the Moirae, the Goddesses of Destiny, predetermined his fate. These goddesses say that Meleager's life depends on a piece of log. This log is a piece of wood that was burning in the family hearth when Meleager was born. The Moirae tell Althaea that if this log burns completely, Meleager will die. To protect her son Meleager, Althaea takes the log from the hearth and hides it in a safe place. Thus, Meleager's life depends on this log hidden by his mother.

This event shows that Meleager's fate was inevitable and that his death was directly related to the burning of a log. This concrete and inevitable nature of fate in Greek mythology is one of the most tragic elements of Meleager's story.

Meleager grows up to be a great warrior and hero. His father, Oineus, trained Meleager in the arts of war and he became famous for his bravery at a young age. Meleager is linked to other great heroes of Greek mythology and holds an important place among them. These heroes include Heracles, Theseus and Jason.

One of Meleager's most famous exploits was his adventure with the Argonauts on the ship Argo in search of the Golden Fleece. The Argonauts gathered under the leadership of Jason and traveled to Colchis to find the Golden Fleece. Meleager was among these heroes and faced many dangers. This was one of the highlights of his heroic career.

The most important adventure in Meleager's story is the Calydon Boar Hunt. According to this legend, Meleager's father, Oineus, made regular offerings to the gods for a year, but forgot one god, Artemis. In response to this disrespect, Artemis sent a gigantic wild boar to Calydon. This creature devastates the city, destroys the farmland and causes great harm to the people. To kill the boar, Oineus gathers heroes from all over Greece and organizes a great hunt.

This hunt becomes one of the most important events of Greek mythology. Meleager comes forward to lead this hunt and gathers the heroes who will take part in the hunt. Among the hunters are famous names such as Atalanta, Theseus, Castor and Pollux, Jason and Peleus. However, it is the famous female hunter Atalanta who attracts Meleager's special attention.

Atalanta is the first person to shoot an arrow at a wild boar during a hunt. This brave act deeply impresses Meleager and a romantic relationship blossoms between them. Meleager kills the boar and gives its hide to Atalanta as a reward for the hunt. However, this act causes a major conflict in Meleager's family.

Meleager's uncles, Toxeus and Plexippus, are vehemently opposed to giving the hunting trophy to a woman. They claim that this prize is their right and oppose Meleager. Meleager loses his temper and kills both uncles. This event becomes one of the most important turning points in Meleager's life and foreshadows his tragic end.

Meleager's murder of her uncles deeply affects her mother Althaea. Althaea cannot bear the death of her own brothers and decides to take revenge. Knowing that her son's life depends on that log, Althaea makes a tragic decision: She throws the log into the fire to kill Meleager.

Althaea's decision is considered one of the most tragic events in Greek mythology. A mother is forced to end her son's life. As the log burns, Meleager burns to death from the inside. His tragic end reveals the inevitability of fate and the deadly consequences of family conflicts.

After Meleager's death, his family and kingdom are devastated. Althaea kills herself with regret over her son's death or, according to some legends, is driven to suicide by grief. After Meleager's death, the kingdom of Calydon weakened and the city gradually lost its power.

The story of Meleager is one of the most complex narratives in Greek mythology. Although he achieves great success as a hero, his conflicts with his family and the inevitability of fate deeply affect his life. Meleager is both a shining star of heroism and a victim of inevitable tragedy brought about by fate. His story is one that makes us reflect deeply on the concepts of the human spirit, complex familial relationships and heroism from ancient Greek mythology. This hero's ending is one of the most striking in mythology and in many ways explores the concept of tragedy in depth.

The story of Meleager has been treated and told in various forms by many Greek writers and poets. In Homer's epic “Iliad”, the story of Meleager is indirectly mentioned. During his passive resistance in the Trojan War, Achilles remembers and learns from Meleager's tragic end. Homer, in describing Meleager's fate, draws parallels with Achilles' own fate and offers readers a profound narrative.

Tragedy writers such as Sophocles were also influenced by the dramatic structure of Meleager's story. His fate has been one of the sources of inspiration for Ancient Greek theater, as he has the same fate as other tragic heroes. The themes of family conflicts, revenge and death are common themes in the works of great tragedy writers such as Sophocles and Euripides.

 

[Nefer Sahu]

The story of the legendary king Leonidas and the 300 Spartans

Leonidas is a well-known figure as king of Sparta, especially for his brave resistance at the 'Battle of Thermopylae'. His life, while shaped by the disciplined and military traditions of Sparta, became a symbol of heroism, sacrifice and national honor in Greek history and culture. Leonidas's life and leadership have been widely covered in both historical and mythological narratives. In this research project for JoS, I will discuss his life in detail.

Leonidas was born around 540 BC to Anaxandridas II, king of the Eurypontid dynasty of Sparta, and his second wife. The kings of Sparta usually came from two dynasties: Agiad and Eurypontid families. Leonidas belonged to the Agiad dynasty. Even the meaning of Leonidas' name is associated with heroism; Leonidas means “like a lion” in Greek, symbolizing his brave and strong nature.

Leonidas had three brothers, Agisilaos, Kleomenes I and Dorieus. In Sparta, the throne usually passed to the eldest son, so Leonidas was not initially a direct heir to the throne. Leonidas' eldest brother Kleomenes I became king after the death of their father Anaxandridas II. However, political disputes and military campaigns during Kleomenes' reign would increase the likelihood that Leonidas would one day become king.

In Sparta, every man, especially those belonging to the royal family, underwent rigorous military training. This training system is known as “Agoge” and is at the heart of Spartan society. Agoge is a brutal and harsh training process that focuses on physical endurance, strategy, martial art and discipline. Leonidas, like all Spartan men, endured great hardship during this process. In Sparta, even a king had to undergo military training, so Leonidas was also trained in this rigorous training.

Agoge training aims to increase the physical endurance of individuals, build resistance to pain and hunger, and instill the idea of service to society. Leonidas' training shaped his qualities of leadership and courage and set the stage for his later heroism.

In Sparta, the highest duty of a male warrior was to serve his community and go to war. Sparta was a society where military strength and discipline were the most important values. A Spartan leader was considered the defender and protector of his people, so Leonidas was raised with this sense of responsibility.

Leonidas became king only after the death of Kleomenes. During his reign, Kleomenes I fought many battles with the Persians and other Greek city-states, and even had serious conflicts with Athens and Argos. During the reign of Kleomenes I, Dorieus, another brother of Sparta, died while trying to establish a colony in Africa. Kleomenes failed to pass on the throne to his own children; some sources state that he lost his sanity before his death. With the death of Kleomenes, Leonidas became the strongest candidate for the throne and became king of Sparta in 490 BC.

At the time Leonidas became king, the Greek city-states were facing the expansion of the Persian Empire and threats to Greek territory. The Persian King Darius I had suffered a heavy defeat against the Athenians at the Battle of Marathon in 490 BC. However, this defeat did not stop Persian plans to invade Greek territory. Darius' son Xerxes began to prepare a large army to avenge his father and conquer Greece. It was this conflict that marked Leonidas' leadership.

In 480 BC, Xerxes mobilized a large land and naval force to invade Greece. There were disagreements among the Greek city-states about resistance to the Persians. While some cities chose to surrender rather than fight against the Persian power, cities like Athens and Sparta decided to resist. A defense alliance was formed between the Greek city-states and Leonidas emerged as one of its military leaders.


The Battle of Thermopylae, a turning point in Leonidas' life and Greek history, took place in 480 BC. Thermopylae is a narrow pass and a strategic point to prevent the Persians from landing their land forces on Greek soil. The leaders of the Greek city-states decided to set up a line of defense at Thermopylae to stop the large Persian army.

Leonidas participated in this battle with 300 elite Spartan warriors. The 300 Spartans were chosen for a deadly battle and were accompanied by a force of around 7,000 men from various Greek city-states. But the most famous aspect of this legendary battle is the relentless resistance of this small force against the massive Persian army.

King Xerxes of Persia demanded the surrender of Leonidas and his Greek forces. But Leonidas, true to Spartan discipline and honor, refused to surrender. During the first few days of the battle, Leonidas and his army managed to hold the Persian army in the narrow pass. Despite their numerical superiority, the Persians were unable to maneuver in the narrow pass and suffered heavy losses.

But the tide of the war began to turn in favor of the Persians. A Greek traitor named Efialtes showed the Persians a secret mountain road that led around the pass of Thermopylae. This gave the Persians the opportunity to flank the Greek army from behind. Although Leonidas could have retreated when news of this siege reached him, he decided to continue the war and resist to the end. This decision made him a symbol of heroism and sacrifice.

Together with 300 Spartans, Leonidas fought against the Persian army to the end. The Persians showered Leonidas and the Spartans with arrows and finally defeated them. But the resistance of Leonidas and his men bought time for the Greek city-states and became a great source of morale in the Greek world.

Leonidas' heroic death at Thermopylae became one of the greatest symbols of courage, sacrifice and patriotism in Greek history and the Western world. His leadership and resistance inspired later Greek victories over the Persians. Leonidas' sacrifice in battle encouraged other Greek city-states to fight in unity. In the following months, the Greeks won major victories against the Persians, such as the Sea Battle of Salamis (480 BC) and the Battle of Plataea (479 BC).

Leonidas' body, although destroyed by the Persians, was later honored by the Spartans and a monument was erected on the site of the Battle of Thermopylae. Today, there is a statue erected at Thermopylae in memory of Leonidas and 300 Spartans. On the statue are the following words, symbolizing the courage of the Spartans who participated in the battle: “Molon Labe” (Come and take it), Leonidas' famous words expressing his refusal to surrender to the Persians.

In ancient Greece, Leonidas' heroism was particularly deeply engraved in the history of Sparta. Since Sparta was a society based on discipline, war and honor, Leonidas' resistance at Thermopylae was an eternal source of pride for the people of Sparta. Leonidas was also remembered as a symbol of resistance among the Greeks and played a major role in uniting the entire Greek world against the Persian invasion.

Historians such as Herodotus wrote in detail about Leonidas' leadership and the Battle of Thermopylae. In telling the story of Leonidas, Herodotus emphasizes that his leadership and personal sacrifice was a turning point for all Greek city-states.

During the Roman Empire, Leonidas' story was also held in high esteem by the Romans. The Roman sense of military virtues and patriotism greatly admired the courage of the Spartans. Roman writers such as Plutarch wrote works immortalizing Leonidas' life and war. Many military leaders in Rome tried to emulate Leonidas' heroism and stand out as disciplined and courageous commanders.

 

[Wotanwarrior]

Yes, definitely. Voltaire was one of ours same as Diderot.

I suppose that the most prominent members of the French Enlightenment were into occultism and with the Gods.
This would also be the case of the naturalist and mathematician Georges Louis Lecrerc, better known as the Comte de Buffon.

 

[agni]

This project is literally the embodiment of my long-time dream. Finally, we will be able to fully touch the people who made history before us for the glory of our Gods. And also to dispel many myths regarding vague personalities (like Joan of Arc and Rasputin), buried under the sands of history (especially the one in which the enemy had a hand). I believe this will be a very inspiring project for each of us!

 

[Nefer Sahu]

Pericles, the father of democracy and the golden age of Athens


Pericles (495 - 429 BC) was the most influential statesman, military leader and orator of what is known as the Golden Age of Athens. Under Pericles' leadership, Athens reached its peak in art, literature, politics and philosophy; Athens became the most powerful and culturally influential city-state in the Greek world. The fact that his era is called the “Age of Pericles” is the greatest indication of the profound and lasting impact of his leadership.

In my JoS research project, I will explore the life and story of Pericles in detail, exploring both his personal development and his impact on Athens.


Pericles was born around 495 BC into one of the noble families of Athens. His father Xanthippos was a commander who won victory over the Persians at the Battle of Mykale in 480 BC, and his mother Agariste was from the famous Alcmaeonid family. Agariste was the granddaughter of Kleisthenes, the former tyrant of Athens, and belonging to this noble family gave Pericles a great advantage in his political career.

Although there are not many details about his youth, it is known that Pericles received a good education. It is thought that he came into contact with famous philosophers such as Anaxagoras and learned from sophist teachers. Under the influence of Anaxagoras, Pericles' worldview was shaped and he developed close relationships with Socrates and other philosophers who are known to have communicated directly with him. With this education, Pericles reinforced his commitment to the democratic structure of Athens, while at the same time developing into a logical and strategic leader.

Although Pericles' entry into the Athenian political scene began at a young age, it was his reforms with Ephialtes, an advocate of democracy, that had the greatest impact on the beginning of his career. In 462 BC, Pericles, together with Ephialtes, initiated important reforms aimed at limiting the power of aristocrats and increasing the influence of the people in politics. The most important of these reforms was to limit the powers of the Council of Areopagus. The Areopagus was a council dominated by the nobility and this move marked a turning point in the strengthening of Athenian democracy.

After Ephialtes was assassinated as a result of these reforms, Pericles became the most powerful political figure in Athens. After Ephialtes' death, Pericles further developed the democratic structure and made arrangements that allowed the people to take a more active role in politics.

Pericles' commitment to democracy led to unprecedented levels of popular participation in Athens. Pericles passed laws encouraging the people to participate directly in decision-making in the assembly (Ekklesia). Every male Athenian citizen had a voice in the assembly and important matters of state were debated and decided.

One of Pericles' most important reforms was the introduction of payment for public office. Whereas previously only the rich could hold public office, Pericles introduced this payment system, enabling poorer citizens to participate in public service. This greatly contributed to the expansion of Athens' democratic structure and increased participation.

Under Pericles' leadership, Athens became not only a military and political power, but also a cultural center. Pericles undertook major projects to make Athens the intellectual and artistic capital of the Greek world.

One of Pericles' greatest achievements was his massive construction projects on the Acropolis of Athens. The Parthenon is the largest and most famous of these projects. Built in the name of Athena Parthenos (Virgin Athena), this temple is considered one of the greatest works of architecture and art of the period. The Parthenon symbolized the wealth, power and cultural superiority of Athens.

These major construction projects transformed not only the appearance of Athens, but also the cultural identity of the Athenians. In a sense, under Pericles, Athens became not only a military power, but also a leading city in the arts, science and philosophy. During this period, Athens became a cultural center where sculptors like Fidias, philosophers like Socrates and playwrights like Euripides and Sophocles came to the fore.

(Parthenon)

Pericles made strategic moves to develop Athens' maritime power and expand the city-state's sphere of influence. He formed an alliance called the Delian League, which initially started as a defensive alliance against the Persian Empire, but over time it turned into a structure in which Athens established a hegemony. With the money collected from the members of the Union, Athens' naval power was increased and the most powerful fleet in the Mediterranean was established.

However, this hegemonic attitude began to cause discomfort among other Greek city-states. Especially Sparta was uncomfortable with Athens becoming so powerful and taking other city-states under its control. As a result, relations between Athens and Sparta became strained, and this tension would lead to the outbreak of the Peloponnesian War towards the end of Pericles' reign.

In 431 BC, the Peloponnesian War broke out between Athens and Sparta. This war would shake the Greek world for decades and mark the end of Pericles' career. When the war began, Pericles was the military leader of Athens and he guided strategic decisions. Pericles' war strategy was based on defense. He envisioned that the Athenians would stay within the city walls, while the navy would defeat the enemy at sea. Instead of engaging in direct combat against Sparta's powerful land army, he planned a long-term defensive war.

Pericles ordered the Athenians to stay inside the city and resist Spartan attacks. However, this strategy created unexpected problems in the long run. In 430 BC, a plague broke out in Athens. The city's large population was trapped inside the city walls and the disease spread rapidly. The plague killed a large part of the Athenian population and negatively affected the course of the war.

Pericles died of the plague in 429 BC. His death was a great loss for Athens. During his years as the leader of Athens, Pericles had won the trust of the people as a charismatic, strategic leader. After his death, Athens had a difficult time in the Peloponnesian War. Political instability increased in Athens after Pericles' leadership, and it was eventually defeated by Sparta.

After Pericles' death, Athens faced internal political conflicts and leadership problems. Without his strategic acumen and unifying leadership, Athens could not successfully sustain the war and surrendered to Sparta in 404 BC. This defeat marked the end of the Golden Age of Athens and the temporary prominence of Sparta in the Greek world.

Pericles' legacy was not only limited to Athens' political and military power, but also left a deep mark in the cultural, artistic and intellectual spheres. Many of the developments that led to the golden age of Athens and laid the foundations of Western civilization were shaped under Pericles' leadership.

One of Pericles' greatest legacies is his contribution to democracy. Pericles deepened and expanded democracy in Athens. Although Athenian democracy was not perfect, and large sections of the population, such as women, slaves and foreigners, could not vote, a system was created that allowed a large part of the population to have direct influence on politics. The democratic institutions developed under Pericles' leadership formed the cornerstones of Western democracy and were the source of many of today's democratic structures.

His reforms inspired the development of democratic ideals not only in Athens but also in later European states and the modern world. The ability of the people to participate directly in governance and have a say in political processes was strengthened in Pericles' Athens and became a part of Western thought.

 

[Nefer Sahu]

General Themistokles and the great victory of Salamis

Themistokles (524 BC - 459 BC) was a Greek statesman and military leader, particularly known for his role in Athens' resistance to the Persian invasion. His strategic acumen and military achievements made Athens a maritime power in the Greek world and played a major role in the Greek victory at the Battle of Salamis against the Persian Empire. Themistocles faced many challenges in both his military and political career and was a complex figure.


Themistokles became an influential figure in Athens in 524 BC, although he did not come from a noble family. His father, Neocles, was a middling Athenian, and although little is known about his mother, she is thought to have been of foreign origin. This made Themistocles unpopular among the nobility, because at that time the nobility was the most powerful group that played an active role in the political arena. However, Themistokles, as a commoner, managed to gain the support of the people and thus started his political career.

Although there are not many details about his education and youth, it is known that Themistocles had a highly intelligent, ambitious and strategic mind. Even in his youth, he began to show leadership qualities and his interest in politics attracted attention.

Themistocles' rise on the political scene was closely linked to democratic developments in Athens. When the Persians began to invade Greece in 490 BC, Themistocles began to make strategic moves to put himself in the public eye. In Athens, he particularly distinguished himself as a politician who challenged the power of the nobility and won the support of the people. Themistocles participated in reforms that supported the development of democracy in Athens and promoted regulations that allowed for greater popular participation in politics.

He achieved his first major political success in 493 BC when he was elected archon (chief administrator). During this period, he proposed the construction of the port city of Piraeus to increase Athens' military preparedness. This move would later lay the foundation for Athens' naval power and prepare it for Persian wars.
In 490 BC, King Darius of Persia sent an army to subjugate the Greek city-states.

The first major battle between the Persian army and the Greeks took place at the Battle of Marathon. The Athenians, with an army under the command of Miltiades, won a victory over the Persians. Although Themistokles was not in a direct command position in this battle, he was one of the first leaders to recognize the magnitude of the Persian threat.

This battle showed that Athens needed to be more prepared for the Persian threat. Themistokles focused on strengthening Athens' naval forces, anticipating that the Persians would attack again. His greatest strategic insight was his realization that the future defense of Athens depended more on the navy than on the land army.

Under the leadership of Themistokles, Athens took great steps to increase its naval power. In 483 BC, a large silver reserve was discovered in the Laurium silver mines near Athens. The Athenians were divided on how to use this wealth. While many wanted the money to be divided among the people, Themistocles argued that it should be used to strengthen the navy.

Thanks to Themistokles' insistence, this silver reserve was used to expand Athens' navy. Athens built 200 trireme (warships with three rows of oars) and became the city-state with the largest naval power in Greece. This navy would play a critical role in future victories over Persia.

In 480 BC, the Persians organized a major expedition to Greece, this time under the command of King Xerxes. Xerxes moved towards Greece with a large army in the spring of 480 BC. The Greek city-states had to unite against this great threat. Thanks to the alliance with Sparta and other city-states, the Greeks formed a line of defense against the Persian army. During this period, Themistocles took command of the Greek navy.

The first major battle took place at the Thermopylae pass. A small Greek force under King Leonidas managed to hold off the Persian army for a while, but they suffered a heavy defeat. At the same time, Themistocles led the Greek fleet against the Persian fleet off Artemisium. The Naval Battle of Artemisium continued with a series of small skirmishes and both sides suffered heavy losses. However, the defeat at Thermopylae caused the Greek fleet to retreat.

The Battle of Salamis and Themistokles' Victory

The climax of Themistocles' military strategy was the Battle of Salamis in 480 BC. The Persian army had invaded Athens and the city was largely evacuated. As the Persians captured much of Greece, Themistocles devised a strategic plan to trap the Persian fleet.

Themistocles planned to draw the Persian fleet into a narrow strait. The narrow space would limit the maneuverability of the Persian ships, and the smaller and faster ships of the Greek fleet would gain the advantage. To implement this plan, he spread false information to the Persian commanders and lured them into the Salamis Strait.

The battle in the Salamis Strait ended in a victory for Themistokles. The Greek navy defeated the Persian navy in a great rout. This victory thwarted Persian plans to invade Greece and Xerxes was forced to retreat. Salamis is considered one of the most important naval victories in Greek history and Themistokles was the greatest architect of this victory.

After the victory at Salamis, Themistokles became one of Athens' most powerful leaders. But his rise also brought enemies. Themistokles' ambition and influence became the envy of other Athenian leaders. Aristides and other rivals made various moves to limit Themistocles' power.

In 471 BC, Themistokles was driven out of Athens by his enemies in ostrakismos (exile). Ostrakismos was a method used in Athens to banish a politician from the city for 10 years. After his exile, Themistokles sought refuge first in Argos and then in the Persian Empire. Ironically, he spent the last years of his life under Persian protection.

Themistocles was received with great respect at the Persian court by Artaxerxes, son of Xerxes. His asylum in the Persian Empire gave him both financial and political security. Themistocles was given the city of Magnesia and several other small cities in the Persian Empire, where he was allowed to settle.

Information about the last years of Themistocles' life is limited. According to some sources, he gained the trust of Artaxerxes in the Persian Empire and served as his advisor. However, some ancient authors state that Themistokles committed suicide because he shirked his duty to lead the Persian army against the Greeks.
However, the details of Themistokles' death are not clear. Some ancient authors state that he committed suicide by drinking poison because he did not want to take part in the Persian Empire's advance against Greece. Other sources say he died of natural causes. Although the manner of his death is disputed, it is generally accepted that Themistocles was respected by the Persians and lived a very wealthy life in the last years of his life.

Modern historians generally regard Themistokles as a strategic genius and a visionary leader. His victory over the Persian Empire was not only a military but also a diplomatic success. Themistocles skillfully used diplomacy and strategic planning to unite the Greek city-states and prevent the Persians from invading Greek territory.

At the same time, Themistocles' exile shows how fragile Athenian democracy could be. While the democratic structure of Athens encouraged public participation, it was also a system in which politicians could easily be targeted. The exile of Themistokles is an important example of how internal political rivalries and power played out in Athens.

Summary of the story. Themistokles is considered one of the most important figures in Greek history. His military victories, especially at the Battle of Salamis, were decisive in Greece's resistance to the Persian Empire. The building of Athens' naval power and turning the city into a maritime empire was the result of Themistokles' long-term vision. But the ups and downs of his political career, especially his exile, also reveal the complexity and fragility of Athenian democracy.

Themistocles' legacy has played a major role in shaping not only Greece but also Western civilization.