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Kamit movement in Africa

Mo Tian

New member
Joined
Aug 26, 2024
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51
Hello everyone, I'd like to know the opinion of the Temple of Zeus on the Kamit movement in Africa.
I have my own point of view on it from what I've seen and understood from people I've talked with but I'd also like to know yours.
From what I've understood it's a bit like Wicca but in the case of Kamit they're fiercely engaged against christianity and islam. It's as if they're saying you're either African or christian/muslim but you can't be both. That alone is worthy of respect in my opinion but still most Kamit are just following the trend and some new rising figures among them are more barking dogs than anything but still many among them are doing an excellent job and it's not just African, there's also the black descendants of Haiti for example.
I had the little project that I haven't been able to start but ever since I found out about Vultus Templorum I started to see new possibilities for my project. The only problem is that the ideals of the Temple of Zeus are let's say a bit too violent for a Kamit and the fact that the Temple of Zeus is of White origin will further complicate things.
I've found a Kamit who is working on an interesting project and that project is a good opportunity for Kamits who are trying to understand who they are to internalize the ethics of the gods.
So basically I'd be happy if someone knowledgeable in the ways of the Temple of Zeus was willing to advise me and also give me the opinion of the Temple on the Kamits.
 
Hello.
We do not support nor promote any other kind of movement, political or spiritual, besides Temple of Zeus.

Kemit movement seems only an attempt to restore egyptian knowledge. You can read from here and undertand why Zevism is above any other spiritual movement on this Earth:
The Master Synthesis Table

Finally, Zevism is not a white-only religion, and its origins do not prevent people of other ethniticies to join, for the Gods lead everyone on the spiritual path.
 
You would have better luck focusing on the Temple of Zeus than whatever odd movement your talking about. I suggest going thru the whole TOZ website section by section and letting the information sit with you. Cause there isn't anything violent in this religion not with the way you seem to be phrasing it. We don't advocate for physical violence.
I hope you understand in time.


Hail our wonderful Father Zeus
 
I would say that as long as they are not afflicted by any spiritual pathology, they're fine.

However, the Temple of Zeus has always had people from all over the world, and from many different ethnicities, and it's open to anyone, regardless of cultural background or race.

I don't see where our ideals are "violent" for anybody, and we're not of "white" origins, maybe our religion was born in the Western world, but its knowledge belongs to all humanity, as The Allfather was recognized by all ethnicities of the world under different names.
 
Hello.
We do not support nor promote any other kind of movement, political or spiritual, besides Temple of Zeus.

Kemit movement seems only an attempt to restore egyptian knowledge. You can read from here and undertand why Zevism is above any other spiritual movement on this Earth:
The Master Synthesis Table

Finally, Zevism is not a white-only religion, and its origins do not prevent people of other ethniticies to join, for the Gods lead everyone on the spiritual path.
Hum no that's not what I meant. In fact I wasn't asking if the Temple supports this movement but rather your opinion on this growing movement in Africa. I have my own opinion, but I'd like to hear someone else's, preferably from the Temple.

Additionally, this new movement in Africa is no longer about Egyptians or restoring their lost knowledge; it is more about a return to African roots. For example one of the things it promotes is Vodun or a return to the Orisha for Yoruba people, it's more about Africans becoming what they used to be before christianity and islam, it's also a return to the Ancestors and by extension to the Old Gods like Heviesso, Shango or Ra.
Kemitism today is also about something as mundane as Africans avoiding race mixing.

Like I said it's no longer just about Egyptians, the movement has evolved.
I also understand Zevism is not a white-only religion and anyone is free to join for the Gods will lead us all.
The nature of the Kemit movement today means that Kemits will never identify themselves as Zevists even though both want the same thing simply because of Zevism's origins. It's silly but since we're all Andrapodas it's understandable.

It doesn't matter if Zevism accept every Gentile regardless of origins, in the mind of those who identify themselves as Kemits, the origins of Zevism carry too much trauma both the white and satanic origins. Every Kemit will close their mind to Zevism the moment they discover that Satan is the Supreme Lord of Zevists because they fiercely reject christianity even though it's a misunderstanding due to millennia of lies and misinformation but things are what they are and that's what matters the most.

Kemits from what I saw are full of Gentile souls, especially those born in 2000 and after and Zevists are all Gentiles. It's just a matter of education and since many among them are also Gentiles then on a subconscious level they already understand the ethics of Zevism, the rest is just a matter of education and they will also be Zevists in everything but in name and the heart is what really matters not the name.


Like I said I just want the Temple's opinion. I'm not asking for the Temple support on that matter, Vultus Templorum has provided enough support and I just have to take what is available and do my part and I will, but before joining the fray I wanted to see if my opinion on it could be enhanced a bit more and maybe some advice, maybe there's something I missed.
 
I would say that as long as they are not afflicted by any spiritual pathology, they're fine.

However, the Temple of Zeus has always had people from all over the world, and from many different ethnicities, and it's open to anyone, regardless of cultural background or race.

I don't see where our ideals are "violent" for anybody, and we're not of "white" origins, maybe our religion was born in the Western world, but its knowledge belongs to all humanity, as The Allfather was recognized by all ethnicities of the world under different names.
For spiritual pathology there's trauma associated with Zevism origins. Whether the Temple of Zeus accepts all ethnicities is, for the moment, irrelevant maybe in the future when the hearts become more open thoughts might change.

As for violence, Zevism is indeed violent when you understand that you're facing people who are still influenced by the christianity nonsense about peace and unconditional love.

Try explaining a Kemit why Hitler was a Saint or the necessity to be both adept at white and black magic and you'll understand. There's only a handful of Kemit who understand that Hitler was not the monster sold in the official story.

Zevists might not see it as violence but for an outsider Zevism is a bit too rough. You need some degree of spiritual growth to understand.
 
You would have better luck focusing on the Temple of Zeus than whatever odd movement your talking about. I suggest going thru the whole TOZ website section by section and letting the information sit with you. Cause there isn't anything violent in this religion not with the way you seem to be phrasing it. We don't advocate for physical violence.
I hope you understand in time.


Hail our wonderful Father Zeus
This isn't an odd movement, it's clearly a consequence of race awakening. It's just that the movement is still in its infancy stage and there's still much misunderstanding.

I also have no problem deciding on which one to focus, in my mind my path is clear. I do not consider myself Kemit but I sympathize. On top of that I have to deal with them regularly in my job and in their opinion Zevism is a bit rough.
Maybe the way I phrase it is the problem. Still, it doesn't change the fact that Zevists understand both peace and war and right now the time for peace is long gone and there's only one way to restore that peace and it is war, besides by violence I never meant physically harming others or blind violence it's not our way.

Violence is about attacking, even if in our case it's more for protection and reconquest and we're more active on social media or spiritually.
Some of our beliefs can be considered violent from an outsider's point of view. I'm merely putting myself in their shoes, as I need to adapt the way I approach them so as not to scare kindred souls. It'd be counterproductive and make me a bad Zevist. I personally fully adhere to Zevism ideals.
 
It doesn't matter if Zevism accept every Gentile regardless of origins, in the mind of those who identify themselves as Kemits, the origins of Zevism carry too much trauma both the white and satanic origins. Every Kemit will close their mind to Zevism the moment they discover that Satan is the Supreme Lord of Zevists because they fiercely reject christianity even though it's a misunderstanding due to millennia of lies and misinformation but things are what they are and that's what matters the most.
What doesn't matter is the people who close their minds because they are not capable of understanding who Zeus is. The fact that they "discover that Satan is Supreme Lord of Zevists" and close their minds, which is wrong, because Zeus is our God, makes them not much different from the average person out there. If they are afraid of the name "Satan," they are far from being spiritually developed, since they don't know, and don't care to delve deeply into the origins of that name.

Kemits from what I saw are full of Gentile souls, especially those born in 2000 and after and Zevists are all Gentiles. It's just a matter of education and since many among them are also Gentiles then on a subconscious level they already understand the ethics of Zevism, the rest is just a matter of education and they will also be Zevists in everything but in name and the heart is what really matters not the name.
Zevists are not all Gentiles. A Zevist is a person who follows Zevism, and Zevism is the Religion created by High Priest Zevios Metathronos, who leads the Temple of Zeus Ministry.
Moreover, you keep using the word Gentile as if just being a Gentile grants you the title of Zevist. It doesn't work like that. There are millions and millions of Gentiles out there, yet their interest in the Gods is ZERO, and many of them would likely make us collapse.
If they really love the Gods, they can join us and participate in honoring the Gods, who are cosmic Entities and they influence all of Africa as well.

Zevists might not see it as violence but for an outsider Zevism is a bit too rough. You need some degree of spiritual growth to understand.
Violence is about attacking, even if in our case it's more for protection and reconquest and we're more active on social media or spiritually.
Some of our beliefs can be considered violent from an outsider's point of view. I'm merely putting myself in their shoes, as I need to adapt the way I approach them so as not to scare kindred souls. It'd be counterproductive and make me a bad Zevist. I personally fully adhere to Zevism ideals.
If people have butter minds and are not capable of handling the Truth, you cannot affirm that we are "violent". We are not dependent on their mental fragility.

If they want, they can read the Temple of Zeus website, especially:
Official Declarations

You don't need to adapt to anything. If you are a Zevist, you follow Zevism. Did you talk to them about Zeus and Zevism? If they don't care and are not willing to take some time to read our resources and where we stand, you shouldn't concern yourself further. You have done your part.

I just want to close this answer and my overall opinion on this topic by stating that there are, and have been, many organizations, cults, and movements that tried to focus on the Gods. But just because they started to read ancient texts and show some interest in the Gods didn't make them a spiritual organization. You need people who are spiritually elevated to understand what the ancient texts mean and what is hidden in plain sight. Something that here we were able to do thanks to Lady Pythia first, and later High Priest Zevios Metathronos, High Priestess Lydia, and all the other members.
 

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