firebird894
Member
- Joined
- Sep 4, 2009
- Messages
- 460
Some may be aware of this, others may not be.
Wherever the xian machine goes... death torture and stupidty spread like a disease. They create mass hysteria based on lies and the poor, and un-educated are usually their biggest targets, they lack the tools and knowledge to defend themselves. Xians like to attack the most inocent and vulnerable, children.
http://www.guardian.co.uk/commentisfree ... ?fb=native
Kristy Bamu was killed because his sister thought him a witch. In Africa, Christianity has only added to the toxicity of such beliefs.
(here is a peice of the article, please click the link to read the full story)
As with some of the more extreme Scottish Protestants, coincidence does not exist: the hand of either God or Satan may be seen in every event. To many Africans, this evil power is witchcraft. In some areas of Africa, where civil wars and economic disasters have left society in disarray, the numbers of allegations have amounted almost to epidemics of accusations. The Congo and southern Nigeria can be particularly singled out, but accusations occur almost everywhere. Not all are taken seriously, but many are. Some are taken to pastors for exorcism, other people attempt their own.
In their present form, beliefs in witchcraft are not "traditional" changes since earlier times are obvious. Modern beliefs see the power of witchcraft as emanating from evil spirits that possess the witch and endow him or her with the power to harm. This belief in possession by evil spirits has been promulgated in Africa by western missionaries of fundamentalist, particularly Pentecostal, Christian beliefs. It has enabled Africans to retain a modified version of their former beliefs in witchcraft, obtaining the approval and support of Satan-hunting Christians whose life is dedicated to the pursuit of evil. New churches, started by Africans with a self-proclaimed "divine mission", have sprung up everywhere.
These churches do not "control" witchcraft beliefs, although they encourage and profit from them. Nor is it true to say that it is only as witchcraft escapes from the control of the church that it becomes evil; witchcraft is evil from the beginning. Some people may feel protective of Christianity, but Christianity is at fault here. The pastors of independent African churches may identify children as witches (for a fee) and are prepared to "cure" them (for a further fee) by exorcising the evil spirits. Such exorcisms are often violent; beating and the use of cold water to cleanse and purify the possessed being is common in many Congolese churches and elsewhere in Africa, too.
A recent change is the accusation of children, who may be singled out by parents or other caretaking adults for a variety of reasons that distinguish them from among others in the household: bad dreams, bed-wetting, children who are cleverer or stupider, who have different likes and dislikes almost anything can be the symptom of a possessing evil spirit. Often, the accused are outsiders either stepchildren or refugees in the chaotic postwar Congolese state; trafficked children or child soldiers.
Once suspected, the "witch" must usually be made to "confess". Denial of accusations is not acceptable, but ensures further efforts are made. Much of the violence of exorcisms in the African-led churches may be the result of attempts to force "confessions" from suspects. Many children are easy to persuade.
Wherever the xian machine goes... death torture and stupidty spread like a disease. They create mass hysteria based on lies and the poor, and un-educated are usually their biggest targets, they lack the tools and knowledge to defend themselves. Xians like to attack the most inocent and vulnerable, children.
http://www.guardian.co.uk/commentisfree ... ?fb=native
Kristy Bamu was killed because his sister thought him a witch. In Africa, Christianity has only added to the toxicity of such beliefs.
(here is a peice of the article, please click the link to read the full story)
As with some of the more extreme Scottish Protestants, coincidence does not exist: the hand of either God or Satan may be seen in every event. To many Africans, this evil power is witchcraft. In some areas of Africa, where civil wars and economic disasters have left society in disarray, the numbers of allegations have amounted almost to epidemics of accusations. The Congo and southern Nigeria can be particularly singled out, but accusations occur almost everywhere. Not all are taken seriously, but many are. Some are taken to pastors for exorcism, other people attempt their own.
In their present form, beliefs in witchcraft are not "traditional" changes since earlier times are obvious. Modern beliefs see the power of witchcraft as emanating from evil spirits that possess the witch and endow him or her with the power to harm. This belief in possession by evil spirits has been promulgated in Africa by western missionaries of fundamentalist, particularly Pentecostal, Christian beliefs. It has enabled Africans to retain a modified version of their former beliefs in witchcraft, obtaining the approval and support of Satan-hunting Christians whose life is dedicated to the pursuit of evil. New churches, started by Africans with a self-proclaimed "divine mission", have sprung up everywhere.
These churches do not "control" witchcraft beliefs, although they encourage and profit from them. Nor is it true to say that it is only as witchcraft escapes from the control of the church that it becomes evil; witchcraft is evil from the beginning. Some people may feel protective of Christianity, but Christianity is at fault here. The pastors of independent African churches may identify children as witches (for a fee) and are prepared to "cure" them (for a further fee) by exorcising the evil spirits. Such exorcisms are often violent; beating and the use of cold water to cleanse and purify the possessed being is common in many Congolese churches and elsewhere in Africa, too.
A recent change is the accusation of children, who may be singled out by parents or other caretaking adults for a variety of reasons that distinguish them from among others in the household: bad dreams, bed-wetting, children who are cleverer or stupider, who have different likes and dislikes almost anything can be the symptom of a possessing evil spirit. Often, the accused are outsiders either stepchildren or refugees in the chaotic postwar Congolese state; trafficked children or child soldiers.
Once suspected, the "witch" must usually be made to "confess". Denial of accusations is not acceptable, but ensures further efforts are made. Much of the violence of exorcisms in the African-led churches may be the result of attempts to force "confessions" from suspects. Many children are easy to persuade.
