adrianarosas1130
New member
- Joined
- Feb 1, 2009
- Messages
- 19
I found this articles online that I thought you can find interesting , about mexicans jews , becuase all of the kidnaps and inquisition murder tortures the zetas cartel do on the people they kill made me think that this has to do with the fuking jews and their blood sacrifices, and how is that the zetas were trained by jewish army, that explain alot of the drug cartel , and this started after carlos salinas de gortari fucking jewish rat president after he left the country to Swiss i guess or holand where he couldnt be extradited, when he left mexico in the worst poorest situation that's when started all of the express kidnaps , and all the crime. long story short mexico is infected with mexicans jews, that have been in the country for 100s of years after the spanish jewish conquer, and all of those jews look mexicans, act like catholics, normal people but are the only rich people in town. fucking jews I hate them with all my guts, cuz since i was little now I know that all my life I have been around and expose to this jewish fucking bastards.
<e[/IMG]The Psychopath:Los Zetas</em> Although Los Zetas are decidedly not a global terrorist organization in the same sense as Hezbollah and the Taliban, they enter this study by virtue of their association with a terrorist group. Los Zetas came into being in 1997, cherry-picked out of the GAFES—Mexico’s elite special operations corps, assembled with the explicit purpose of fighting against Mexican cartels—by Osiel Cárdenas, a rising force within the Gulf Cartel seeking the best bodyguard contingent Mexico could produce.[39] As Cárdenas consolidated his leadership within the Gulf Cartel, Los Zetas expanded from a personal guard to a full-force mercenary army. The capture of Cárdenas in 2003, however, dealt his organization a heavy blow. The Gulf Cartel was able to mitigate this loss with the firepower it gained from its alliance with Los Zetas—but only for as long as Los Zetas consented to their subordinate role. Smelling blood in Gulf’s decline, Los Zetas opted for schism with their benefactors in a 2007 internal vote.[40] A cold peace held until early 2009, when the Gulf Cartel’s attempt seize the border city of Reynosa from Los Zetas prompted them to turn their firepower—which had served the Gulf Cartel so well in friendship—against their former ally in war.[41] In the two years following this rupture, Los Zetas arguably became the most powerful drug cartel in Mexico—at very least posing a worthy challenge to the Sinaloa Cartel for primacy in Mexico’s criminal underworld.[42] As if tasked with personifying Mexico’s Faustian descent into generalized violence, Los Zetas made sadism their trademark. A comprehensive list of Zeta atrocities might stretch into infinity; anecdotes can serve as guide to Los Zetas’ use of psychopathic violence as a tactic: the beating to death with a two-by-four of a female police officer in Nuevo Laredo, in front of her stunned colleagues, as a warning against crossing the Zetas;[43] the 2010 San Fernando Massacre, when Zeta elements intercepted a northbound bus near the village on San Fernando, abducted the seventy-five migrants on board to an isolated farmhouse, executing them methodically;[44] or its reprise in 2011, when Zeta members abducted hundreds of travelers from multiple buses to pit them against each other, in gladiator-style fights to the death, and dumped their bodies in mass graves.[45] The meteoric rise of los Zetas required that they expand their capacity. Expand they did, effectively becoming “the first major crime syndicate to broadly diversify their activities,”[46] enriching their portfolio with the addition of kidnapping and extortion; smuggling of humans and contraband; theft of petroleum, vehicles, and human organs; and money laundering.[47] In parallel to their brazen public operations within Mexico, Los Zetas also developed vast underground drug-and-arms trafficking and money-laundering networks within the United States, as far away from the border with Mexico as in Chicago, where authorities arrested twenty people, including five alleged members of a Zeta cell, and seized about US $12 million in cash and 250 kilograms of cocaine in November of 2011.[48] In March 2013, the ominously-named Tremor Enterprises, an Oklahoma-based corporate breeder and trainer of quarter horses, was revealed to operate as the front for a multi-million dollar scheme laundering dirty Zeta money through the U.S. horse-racing circuit and stallion breeding industry.[49] If at their peak, Los Zetas controlled nearly the entirety of Mexico’s eastern seaboard,[50] as this article goes to press the Zetas may well be facing terminal decline. Zeta capo Heriberto Lazcano Lazacano, the grand strategist atop an otherwise decentralized operation, died in October of 2012 in a shootout with Mexican Marines, depriving the Zetas of his both his organizational skills and his vision.[51] His successor, Miguel Treviño Morales, lives to commit atrocity rather than to command it; under his leadership of Los Zetas retained power by virtue of intimidation, but ceased growing.[52] In any event, Morales was captured by Mexican marines in July of 2013, and while the consequences of his apprehension have yet to play themselves out, the likeliest outcome forecast by Mexican drug war analysts is one of fragmentation and descent.[53] As per security expert Alejandro Hope, of the Mexican Institute for Competitiveness, Treviño’s demise could represent “the last nail in the coffin of the Zetas as a cohesive organization at the national level.”[54] Operating in the spaces between Lebanon, Afghanistan, and Mexico, were Ayman Joumaa’s and Maroun Saade’s networks, acting as proverbial quartermasters for Hezbollah, and Los Zetas, moving their drugs, money, and weapons across the globe in a systematic and highly organized manner, and attempting, although failing, to link up with the Taliban as well. As their respective histories demonstrate, these three organizations are vastly different from each other and operate in distinct—and geographically isolated—theaters. Nonetheless, the international network that each of these organizations has tapped into, by the hands of Ayman Joumaa and Maroun Saade, points at the existence of a problem much larger than either terrorism or drug trafficking on their own: the existence of global illicit exchange markets, and the convergence between transnational drug trafficking and international terrorism that these exchanges have underwritten. http://www.terrorismanalysts.com/pt/ind ... ew/281/htm
The Jewish community finds a home in Mexico
By Emily Sher
PSU College of Communications
MEXICO CITY - On the evening of the festive Jewish holiday of Purim, the rabbi's wife, Sheila Slomianski, was ever the alert hostess. Surveying her table she noticed some empty plates in front of her guests and summoned her daughters, Fayge and Miriam, to pile them high with tacos and tachina sauce, with grilled cactus, and with spicy rice.
"They're American," Slomianski said with a shrug, "They don't know any better."
The Slomianskis are part of Mexico City's 50,000-strong Jewish community -- third largest in Latin America -- thriving, diverse, multi-national, but also closely-knit and unusually self-sufficient when it comes to education and social programs.
"We're involved in politics, we're involved in business, we're involved in cultural activities, and academia, so the Jewish community is involved in everything," said Mauricio Lulka, executive director of the Comite Central of the Jewish Community for Mexico.
Yet this is also a community that, Lulka says, has the lowest rate of intermarriage in the world, and where 90 percent of the children attend religious day school. (like the polar opposite of Jew'd America Media... :wtf: ) And some see an increasing polarity in the community between the more observant and the more secular -- where a teenage girl might ask her parents to arrange a marriage for her, to the consternation of an older generation that had hoped she would choose her own mate and follow a career.
Immigrating for freedom (and Scamming...)
Jews in Mexico are hardly new arrivals.
Fleeing the Inquisition in Spain, Jews were said to have been among the first Europeans who arrived with Hernan Cortes and the Conquistadors in the 16th century. They did not find the religious freedom they were looking for in the New World and were forced to practice their faith in secrecy until Mexico's independence from Spain in 1820.
"When they knew about the new lands that were discovered in America they decided to come here and find their freedom. It was a tragedy because they could not find their freedom," said Monika Unikel, an expert on the history of Jews in Mexico City.
As the country became much more tolerant, and as Jews began fleeing persecution in Europe during the two world wars, Mexico was among the places they came, often in hopes of getting visas to the United States. The first to come were the Sephardic Jews, or those from countries like Turkey and Greece, while the period of Nazi domination brought the Ashkenazi Jews from Western and Central Europe.
"All of them wanted to get to the United States; that was America. That was the magic world," Unikel said, "But there came a time when the United States closed the doors for new immigrants, so Mexico became a new option."
The result is a Mexican Jewish community that is something of a melting pot. It includes Pearl Tabatchnik, a guest at the Slomianski party, whose Polish parents fled the Holocaust. Tabatchnik was born in Mexico, as were her children and grandson, and Tabatchnik says she feels at home here.
"I feel a lot of gratitude toward Mexico," she said, "I was born here and they treat us very well."
It also includes Esther Schmidt, who was born in Mexico to a Hungarian mother and a Mexican-born father from a Polish background, and Sal Levy, a new arrival from Israel and an addition to Temple Beth Itzjak.
Rabbi Sergio Slomianski, Sheila's husband and leader of the Ashkenazi community, was born in Mexico but studied in both Israel and the U.S., where he met his Chicago-born wife.
Rabbi Slomianski said that compared to other Jewish communities he has seen, the Mexican community is unique in its desire to help others, especially other Jews.
"If people are sick or need money to buy clothes or housing, the community is very oriented toward helping those needy people," Slomianski said.
A holiday in Mexico
On a recent quiet Sunday afternoon, when millions of Mexico City residents were taking a grateful break from the traffic, congestion and pollution of their unruly metropolis, the narrow street outside the Kosher Palace market in the Polanco neighborhood was bustling and alive as men with dark beards and black hats waited in double and triple parked cars while their wives shopped inside to prepare for the Purim holiday.
Marcos Nacach, owner of the Kosher Palace, is among many Mexican Jews who have no trouble identifying as both Mexican and Jewish.
As Manischewitz wine and Mishlach Manot, or traditional Purim baskets, flew off the shelves in pre-Purim chaos, Nacach said, "The Jewish religion is a way of life but we live here, we pay taxes here, and we are involved with politics here."
Lulka said that Jews are found across Mexico's chaotic political landscape, even though they hold only two or three spots in the Mexican congress. He said his organization maintains a strong relationship with whoever is currently in power.
Along with Tribuna Israelita, an organization created to open communication between the Jewish community and the government, the committee hosts an annual presidential conference and proudly frames the letter they have received on Rosh Hashanah, the Jewish New Year, from every president since Carlos Salinas in 1988.
In the most recent conference, President Felipe Calderon said, "The Jewish community is without a doubt a fundamental part of this grand country and is a clear example that unification, determination, and hard work can bring us to face each challenge and overcome adversity."
A separate identity
Lulka says that despite Mexican Jews' involvement in every aspect of Mexican life, they are not looking to completely assimilate with the Catholic majority.
He said that Mexico City's Jews offer many social programs ranging from welfare and anti-drug campaigns to disability aid and social activities.
This even extends to health care services, as there is a separate blood bank, donated by Jews for Jews. Lulka explains this is for no specific health advantage except to decrease the waiting time to receive a transfusion. Despite these programs, Lulka insists the community isn't isolated from the rest of the country.
If anything, some members of the community fear the opposite.
"There is an increasing polarity in religiousness within the Jewish community," Renee Dayán-Shabot, director of Tribuna Israelita said.
Sheila Slomianski can even see it within her own children as they have become more conservative, more observant and more traditional in their ways of thinking.
She told of her surprise when her eldest daughter, who is now 17 years old and studying in Denver, asked to have a marriage arranged for her when she returned home, as most of the friends she went away to study with have.
Both Slomianski and her husband hope that through travel and other experiences their daughters become the exception to the rule and develop careers of their own. It is for that reason they debate where they see their children settling.
"In some ways I would prefer them to be in Mexico closer to us," Rabbi Slomianski said, "but on the other hand we're happy they are able to grow and learn and to be exposed to other people and other ways of thinking."
Surprising Facts about the Jews of MexicoCrypto Jews – Am I Jewish?
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<e[/IMG]The Psychopath:Los Zetas</em> Although Los Zetas are decidedly not a global terrorist organization in the same sense as Hezbollah and the Taliban, they enter this study by virtue of their association with a terrorist group. Los Zetas came into being in 1997, cherry-picked out of the GAFES—Mexico’s elite special operations corps, assembled with the explicit purpose of fighting against Mexican cartels—by Osiel Cárdenas, a rising force within the Gulf Cartel seeking the best bodyguard contingent Mexico could produce.[39] As Cárdenas consolidated his leadership within the Gulf Cartel, Los Zetas expanded from a personal guard to a full-force mercenary army. The capture of Cárdenas in 2003, however, dealt his organization a heavy blow. The Gulf Cartel was able to mitigate this loss with the firepower it gained from its alliance with Los Zetas—but only for as long as Los Zetas consented to their subordinate role. Smelling blood in Gulf’s decline, Los Zetas opted for schism with their benefactors in a 2007 internal vote.[40] A cold peace held until early 2009, when the Gulf Cartel’s attempt seize the border city of Reynosa from Los Zetas prompted them to turn their firepower—which had served the Gulf Cartel so well in friendship—against their former ally in war.[41] In the two years following this rupture, Los Zetas arguably became the most powerful drug cartel in Mexico—at very least posing a worthy challenge to the Sinaloa Cartel for primacy in Mexico’s criminal underworld.[42] As if tasked with personifying Mexico’s Faustian descent into generalized violence, Los Zetas made sadism their trademark. A comprehensive list of Zeta atrocities might stretch into infinity; anecdotes can serve as guide to Los Zetas’ use of psychopathic violence as a tactic: the beating to death with a two-by-four of a female police officer in Nuevo Laredo, in front of her stunned colleagues, as a warning against crossing the Zetas;[43] the 2010 San Fernando Massacre, when Zeta elements intercepted a northbound bus near the village on San Fernando, abducted the seventy-five migrants on board to an isolated farmhouse, executing them methodically;[44] or its reprise in 2011, when Zeta members abducted hundreds of travelers from multiple buses to pit them against each other, in gladiator-style fights to the death, and dumped their bodies in mass graves.[45] The meteoric rise of los Zetas required that they expand their capacity. Expand they did, effectively becoming “the first major crime syndicate to broadly diversify their activities,”[46] enriching their portfolio with the addition of kidnapping and extortion; smuggling of humans and contraband; theft of petroleum, vehicles, and human organs; and money laundering.[47] In parallel to their brazen public operations within Mexico, Los Zetas also developed vast underground drug-and-arms trafficking and money-laundering networks within the United States, as far away from the border with Mexico as in Chicago, where authorities arrested twenty people, including five alleged members of a Zeta cell, and seized about US $12 million in cash and 250 kilograms of cocaine in November of 2011.[48] In March 2013, the ominously-named Tremor Enterprises, an Oklahoma-based corporate breeder and trainer of quarter horses, was revealed to operate as the front for a multi-million dollar scheme laundering dirty Zeta money through the U.S. horse-racing circuit and stallion breeding industry.[49] If at their peak, Los Zetas controlled nearly the entirety of Mexico’s eastern seaboard,[50] as this article goes to press the Zetas may well be facing terminal decline. Zeta capo Heriberto Lazcano Lazacano, the grand strategist atop an otherwise decentralized operation, died in October of 2012 in a shootout with Mexican Marines, depriving the Zetas of his both his organizational skills and his vision.[51] His successor, Miguel Treviño Morales, lives to commit atrocity rather than to command it; under his leadership of Los Zetas retained power by virtue of intimidation, but ceased growing.[52] In any event, Morales was captured by Mexican marines in July of 2013, and while the consequences of his apprehension have yet to play themselves out, the likeliest outcome forecast by Mexican drug war analysts is one of fragmentation and descent.[53] As per security expert Alejandro Hope, of the Mexican Institute for Competitiveness, Treviño’s demise could represent “the last nail in the coffin of the Zetas as a cohesive organization at the national level.”[54] Operating in the spaces between Lebanon, Afghanistan, and Mexico, were Ayman Joumaa’s and Maroun Saade’s networks, acting as proverbial quartermasters for Hezbollah, and Los Zetas, moving their drugs, money, and weapons across the globe in a systematic and highly organized manner, and attempting, although failing, to link up with the Taliban as well. As their respective histories demonstrate, these three organizations are vastly different from each other and operate in distinct—and geographically isolated—theaters. Nonetheless, the international network that each of these organizations has tapped into, by the hands of Ayman Joumaa and Maroun Saade, points at the existence of a problem much larger than either terrorism or drug trafficking on their own: the existence of global illicit exchange markets, and the convergence between transnational drug trafficking and international terrorism that these exchanges have underwritten. http://www.terrorismanalysts.com/pt/ind ... ew/281/htm
The Jewish community finds a home in Mexico
By Emily Sher
PSU College of Communications
MEXICO CITY - On the evening of the festive Jewish holiday of Purim, the rabbi's wife, Sheila Slomianski, was ever the alert hostess. Surveying her table she noticed some empty plates in front of her guests and summoned her daughters, Fayge and Miriam, to pile them high with tacos and tachina sauce, with grilled cactus, and with spicy rice.
"They're American," Slomianski said with a shrug, "They don't know any better."
The Slomianskis are part of Mexico City's 50,000-strong Jewish community -- third largest in Latin America -- thriving, diverse, multi-national, but also closely-knit and unusually self-sufficient when it comes to education and social programs.
"We're involved in politics, we're involved in business, we're involved in cultural activities, and academia, so the Jewish community is involved in everything," said Mauricio Lulka, executive director of the Comite Central of the Jewish Community for Mexico.
Yet this is also a community that, Lulka says, has the lowest rate of intermarriage in the world, and where 90 percent of the children attend religious day school. (like the polar opposite of Jew'd America Media... :wtf: ) And some see an increasing polarity in the community between the more observant and the more secular -- where a teenage girl might ask her parents to arrange a marriage for her, to the consternation of an older generation that had hoped she would choose her own mate and follow a career.
Immigrating for freedom (and Scamming...)
Jews in Mexico are hardly new arrivals.
Fleeing the Inquisition in Spain, Jews were said to have been among the first Europeans who arrived with Hernan Cortes and the Conquistadors in the 16th century. They did not find the religious freedom they were looking for in the New World and were forced to practice their faith in secrecy until Mexico's independence from Spain in 1820.
"When they knew about the new lands that were discovered in America they decided to come here and find their freedom. It was a tragedy because they could not find their freedom," said Monika Unikel, an expert on the history of Jews in Mexico City.
As the country became much more tolerant, and as Jews began fleeing persecution in Europe during the two world wars, Mexico was among the places they came, often in hopes of getting visas to the United States. The first to come were the Sephardic Jews, or those from countries like Turkey and Greece, while the period of Nazi domination brought the Ashkenazi Jews from Western and Central Europe.
"All of them wanted to get to the United States; that was America. That was the magic world," Unikel said, "But there came a time when the United States closed the doors for new immigrants, so Mexico became a new option."
The result is a Mexican Jewish community that is something of a melting pot. It includes Pearl Tabatchnik, a guest at the Slomianski party, whose Polish parents fled the Holocaust. Tabatchnik was born in Mexico, as were her children and grandson, and Tabatchnik says she feels at home here.
"I feel a lot of gratitude toward Mexico," she said, "I was born here and they treat us very well."
It also includes Esther Schmidt, who was born in Mexico to a Hungarian mother and a Mexican-born father from a Polish background, and Sal Levy, a new arrival from Israel and an addition to Temple Beth Itzjak.
Rabbi Sergio Slomianski, Sheila's husband and leader of the Ashkenazi community, was born in Mexico but studied in both Israel and the U.S., where he met his Chicago-born wife.
Rabbi Slomianski said that compared to other Jewish communities he has seen, the Mexican community is unique in its desire to help others, especially other Jews.
"If people are sick or need money to buy clothes or housing, the community is very oriented toward helping those needy people," Slomianski said.
A holiday in Mexico
On a recent quiet Sunday afternoon, when millions of Mexico City residents were taking a grateful break from the traffic, congestion and pollution of their unruly metropolis, the narrow street outside the Kosher Palace market in the Polanco neighborhood was bustling and alive as men with dark beards and black hats waited in double and triple parked cars while their wives shopped inside to prepare for the Purim holiday.
Marcos Nacach, owner of the Kosher Palace, is among many Mexican Jews who have no trouble identifying as both Mexican and Jewish.
As Manischewitz wine and Mishlach Manot, or traditional Purim baskets, flew off the shelves in pre-Purim chaos, Nacach said, "The Jewish religion is a way of life but we live here, we pay taxes here, and we are involved with politics here."
Lulka said that Jews are found across Mexico's chaotic political landscape, even though they hold only two or three spots in the Mexican congress. He said his organization maintains a strong relationship with whoever is currently in power.
Along with Tribuna Israelita, an organization created to open communication between the Jewish community and the government, the committee hosts an annual presidential conference and proudly frames the letter they have received on Rosh Hashanah, the Jewish New Year, from every president since Carlos Salinas in 1988.
In the most recent conference, President Felipe Calderon said, "The Jewish community is without a doubt a fundamental part of this grand country and is a clear example that unification, determination, and hard work can bring us to face each challenge and overcome adversity."
A separate identity
Lulka says that despite Mexican Jews' involvement in every aspect of Mexican life, they are not looking to completely assimilate with the Catholic majority.
He said that Mexico City's Jews offer many social programs ranging from welfare and anti-drug campaigns to disability aid and social activities.
This even extends to health care services, as there is a separate blood bank, donated by Jews for Jews. Lulka explains this is for no specific health advantage except to decrease the waiting time to receive a transfusion. Despite these programs, Lulka insists the community isn't isolated from the rest of the country.
If anything, some members of the community fear the opposite.
"There is an increasing polarity in religiousness within the Jewish community," Renee Dayán-Shabot, director of Tribuna Israelita said.
Sheila Slomianski can even see it within her own children as they have become more conservative, more observant and more traditional in their ways of thinking.
She told of her surprise when her eldest daughter, who is now 17 years old and studying in Denver, asked to have a marriage arranged for her when she returned home, as most of the friends she went away to study with have.
Both Slomianski and her husband hope that through travel and other experiences their daughters become the exception to the rule and develop careers of their own. It is for that reason they debate where they see their children settling.
"In some ways I would prefer them to be in Mexico closer to us," Rabbi Slomianski said, "but on the other hand we're happy they are able to grow and learn and to be exposed to other people and other ways of thinking."
Surprising Facts about the Jews of MexicoCrypto Jews – Am I Jewish?
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