volk_victory
New member
- Joined
- Oct 6, 2019
- Messages
- 10
Without any fear of contradiction, even a newcomer such as myself could assert that the academic disciplines have only served to buttress the foundational thinking of the ToZ. The San Diego State University literary studies of various Grimoires
indicate that ToZ Zevist Witchcraft only proceeds in harmony with the historical record. Of interest to note is how
ToZ has been vindicated concerning the teachings of the Hebrew Bible. In her book "GOD, An Anatomy" Professor Francesca Stavrakopoulou points to the true ancient origins, of ""EL" the chief deity of the Canaanite pantheon.
In contrast, there is liable to be a lively debate here with respect to the Yehubor mystical tradition. It is clear that Islamic Sufism predates the Yehubor Kabbalah (Zohar) by several centuries, but this fact is hardly mentioned. As a rule, though, I believe that ToZ would tend to question the esoteric traditions of Rosicrucianism because so many of their teachings
can be traced back to the Yiddish lore.
The question I have is, What sources shall ToZ turn to concerning the male & female aspects that predate Sufism?
It could well be that ToZ will turn to multiple sources to ponder this issue. In the Babylonian creation account,
The Enuma Elish (also known as The Seven Tablets of Creation), there is a male & female theme surrounding
Apsu & Tiamat. My own personal opinion though is that ToZ scholars will turn to different sources to ponder the
question of male/female harmonization. This is a topic that will be addressed again & again by ToZ Scholars,
on their journey through life.
indicate that ToZ Zevist Witchcraft only proceeds in harmony with the historical record. Of interest to note is how
ToZ has been vindicated concerning the teachings of the Hebrew Bible. In her book "GOD, An Anatomy" Professor Francesca Stavrakopoulou points to the true ancient origins, of ""EL" the chief deity of the Canaanite pantheon.
In contrast, there is liable to be a lively debate here with respect to the Yehubor mystical tradition. It is clear that Islamic Sufism predates the Yehubor Kabbalah (Zohar) by several centuries, but this fact is hardly mentioned. As a rule, though, I believe that ToZ would tend to question the esoteric traditions of Rosicrucianism because so many of their teachings
can be traced back to the Yiddish lore.
The question I have is, What sources shall ToZ turn to concerning the male & female aspects that predate Sufism?
It could well be that ToZ will turn to multiple sources to ponder this issue. In the Babylonian creation account,
The Enuma Elish (also known as The Seven Tablets of Creation), there is a male & female theme surrounding
Apsu & Tiamat. My own personal opinion though is that ToZ scholars will turn to different sources to ponder the
question of male/female harmonization. This is a topic that will be addressed again & again by ToZ Scholars,
on their journey through life.