does anyone how the energy manifested to start the big bang? is this something we are not aware of.
what do you think about the hinduistic belief of the Brahman (Hinduism is a religion that belongs to our Gods from what I know)=== It might be imparted knowledge from Shiva/Satan:
"In Hinduism, Brahman is the one supreme, universal Spirit that is the origin and support of the phenomenal universe. Brahman is sometimes referred to as the Absolute or Godhead which is the Divine Ground of all matter, energy, time, space, being, and everything in and beyond this universe. Brahman is conceived as personal ("with qualities"), impersonal ("without qualities") and/or supreme depending on the philosophical school.
The sages of the Upanishads teach that Brahman is the ultimate essence of material phenomena (including the original identity of the human self) that cannot be seen or heard but whose nature can be known through the development of self-knowledge (atma jnana). According to Advaita, a liberated human being (jivanmukta) has realised Brahman as his or her own true self (see atman).
The Isha Upanishad says:
'Auṃ That supreme Brahman is infinite, and this conditioned Brahman is infinite. The infinite proceeds from infinite. If you subtract the infinite from the infinite, the infinite remains alone.'"
what do you think about the hinduistic belief of the Brahman (Hinduism is a religion that belongs to our Gods from what I know)=== It might be imparted knowledge from Shiva/Satan:
"In Hinduism, Brahman is the one supreme, universal Spirit that is the origin and support of the phenomenal universe. Brahman is sometimes referred to as the Absolute or Godhead which is the Divine Ground of all matter, energy, time, space, being, and everything in and beyond this universe. Brahman is conceived as personal ("with qualities"), impersonal ("without qualities") and/or supreme depending on the philosophical school.
The sages of the Upanishads teach that Brahman is the ultimate essence of material phenomena (including the original identity of the human self) that cannot be seen or heard but whose nature can be known through the development of self-knowledge (atma jnana). According to Advaita, a liberated human being (jivanmukta) has realised Brahman as his or her own true self (see atman).
The Isha Upanishad says:
'Auṃ That supreme Brahman is infinite, and this conditioned Brahman is infinite. The infinite proceeds from infinite. If you subtract the infinite from the infinite, the infinite remains alone.'"
