The following is 100% real, i am not trolling in some parts, its all real.
A New Era of Spiritual Experience: Ancestral Legacy, Divine Grace, and the Mysteries of the Path
I. A New Era of Spiritual Experience
The gates have opened for me, and I have entered an era in which I find myself experiencing a depth of spirituality that I once encountered only in films, mythology, and sacred scriptures. Experiences that once seemed distant, extraordinary, or almost unimaginable have gradually become part of my own spiritual journey.
I do not attribute these developments to myself alone. On the contrary, the more I reflect upon my experiences, the more I recognize the many influences, relationships, and sources of support that I believe have contributed to the path I now walk.
Before proceeding, I would like to make one distinction clear: what I share in this thread represents only a portion of my experiences, not the entirety of what I have encountered. I have chosen to focus on certain aspects of my journey that I believe are particularly meaningful and may be of interest or encouragement to other practitioners.
My intention is not to present myself as the sole author of my progress, but to acknowledge what I believe has contributed to it, reflect upon the significance of these experiences, and document a journey that has become far more profound than I once imagined.
II. Acknowledging Those Who Contributed to My Journey
My Past-Life Self
I begin by acknowledging my past-life self, who, apparently, took the spiritual path seriously and laid foundations that have afforded me a considerable advantage in this life. From my perspective, some of what I experience today may be connected to work undertaken long before my present life began.
My Ancestors and Their Priesthood
I am particularly grateful to my ancestors who served the Gods at the level of the priesthood.
Although they left behind no tangible legacy that I could directly inherit, I have nevertheless experienced what I perceive as profound benefits from being their descendant.
There is an idea attributed to Ibn Rushd that has always resonated with me: books may be burned, but thoughts possess wings and eventually find their rightful owners.
I remember standing in a place where my ancestors once lived, contemplating how the religious knowledge they had cultivated appeared to have been lost. There was little tangible evidence of the spiritual standing I understood them to have possessed. Looking at the place, I could not help but feel a profound sense of grief.
How could people who had served at the level of the priesthood leave behind so little that would allow their knowledge, achievements, and spiritual work to be recognized or continued? Why had nothing substantial survived that could reconnect future generations with what they had once known?
I still do not know.
Yet, generations later, I find myself walking a path through which I feel I can reconnect with something of that inheritance. I have discovered a framework that allows me to pursue levels of spiritual practice comparable to those I associate with my ancestors' priesthood.
Perhaps there is a lesson here for me personally. Perhaps I can avoid what I perceive as their mistake by ensuring that something tangible remains after me: knowledge, written accounts, and a record of my experiences that future generations can examine, preserve, and build upon.
Whatever the explanation for my experiences, I would like my own journey to leave something behind.
My Ancestors and Their Continued Goodwill
I am also grateful to my ancestors, whom I believe continue to pray for me and bless me.
I cannot claim to know every dimension of their involvement, but I remain deeply appreciative of the possibility that the goodwill associated with them extends beyond their earthly lives.
The Spiritual Beings Who Remembered My Ancestors
I am grateful to the spiritual beings who, as I understand it, did not forget my ancestors.
I have sometimes felt that I was received less like a complete stranger and more like someone whose presence carried a history beyond his immediate identity. This has led me to contemplate whether the relationships cultivated by previous generations may, in some way, have influenced my own experiences.
I cannot claim complete knowledge of how such matters operate. Nevertheless, the possibility that ancestral relationships may retain significance across generations is one I find deeply meaningful.
The Spiritual Beings Who Guided Me
I am grateful to the spiritual beings whom I believe have worked to guide me toward the truth.
Looking back, I can identify circumstances in which I feel my progress was accelerated, obstacles were overcome, and relationships with important people became more favorable than I might otherwise have expected.
From my perspective, these developments have contributed significantly to my journey.
The Gods Themselves
Above all, I am grateful to the Gods for what I have experienced as their continued presence in my life, including periods when I opposed them, misunderstood them, or lacked the appreciation I now possess.
Whatever my attitude may have been at different stages, I am grateful for what I have come to understand as their patience and continued involvement in my journey.
This is particularly meaningful to me because it reminds me that my present relationship with the Gods cannot be understood solely through the perspective I held at any single point in my life.
The Temple of Zeus
I extend my gratitude to the Temple of Zeus and to everyone who contributed to the path that eventually brought me here.
This includes those who helped establish the foundations of the community, those who later departed, and, especially, those who assumed the responsibility of continuing its work.
Institutions and traditions endure because people contribute to something beyond themselves. Whatever their individual circumstances, everyone who has played a meaningful role in establishing, maintaining, or advancing the Temple's work has contributed to the context in which I now practice.
The Priests Within My Ancestral Lineage
I am particularly interested in the possible significance of the priests within my ancestral lineage.
I sometimes feel that my experiences with spiritual beings have been shaped by something more than the circumstances of my individual practice. Rather than feeling entirely unfamiliar with the spiritual world I have encountered, I have occasionally felt as though I were returning to a place with which I had some prior connection.
Whether this impression reflects ancestral continuity, previous spiritual work, or something I have yet to understand, it remains a meaningful aspect of my experience.
High Priest Zevios MetaThronos &
High Priestess Pythia
I am also grateful to the High Priest, whose leadership and position within the Temple of Zeus have shaped the context in which I approach the Gods and other spiritual beings.
I do not approach the Path merely as an isolated individual, disconnected from any spiritual tradition or community. I approach it as someone who identifies with the Temple of Zeus and its spiritual framework.
For me, this affiliation carries significance. I believe that the relationships cultivated through the Temple's leadership and priesthood can help shape the opportunities, guidance, and experiences available to those who walk this path.
I therefore regard my connection to the Temple not as an incidental detail, but as an integral part of my spiritual journey.
The Clergy and Members of the Temple of Zeus
Finally, I wish to acknowledge the clergy and members of the Temple of Zeus, whose collective rituals, prayers, and spiritual work I deeply value.
There is one aspect of this that deserves particular attention.
When reading the Temple's rituals, I have repeatedly noticed the emphasis on collective language: we, the members of the Temple of Zeus, rather than simply I.
Over time, I have come to appreciate the significance of this distinction.
My understanding is that collective spiritual work establishes a framework in which members pray for, support, and contribute to one another. I, too, include the clergy and other members in my own prayers and spiritual practice.
From my perspective, this relationship is reciprocal. I benefit from participating in a community whose members engage in collective spiritual work, while my own contributions become part of that same collective effort.
I have sometimes hesitated to discuss how much I value this dimension of the practice. Having experienced what I perceive as benefits from the collective aspect of our work, I developed an apprehension that drawing attention to it might somehow alter or diminish something I had come to value.
Looking back, I recognize that this fear may have been disproportionate, arising from my reluctance to lose something meaningful rather than from any concrete reason to believe it would be lost.
Nevertheless, my underlying conviction remains unchanged: this is not a parasitic relationship, but one of mutual contribution, in which the individual and the collective can strengthen one another.
The community contributes to the individual, and the individual contributes to the community. Each member's sincere participation has value, and the collective effort becomes richer through the contributions of those involved.
I am grateful to be part of that relationship.
To everyone who has contributed to my journey, directly or indirectly, whether their contribution was immediately apparent or only became meaningful to me in retrospect, I extend my sincere gratitude.
III. The Purpose of This Thread
Having acknowledged these influences, I would now like to turn to the experiences themselves.
In this thread, I intend to discuss certain developments in my spiritual practice, particularly dreams that I have interpreted as prophetic, experiences that I understand as encounters with the Gods, and other phenomena that have significantly influenced my understanding of the Path.
Among these are experiences I interpreted as physical manifestations of the Gods. They profoundly affected my perspective and challenged assumptions I had previously held about the nature and possibilities of spiritual experience.
One detail I find especially noteworthy is that what I perceived during a physical encounter corresponded with imagery I had experienced in my mind's eye during the earlier stages of my practice.
This correspondence challenged an assumption I had held for some time: that experiences occurring in the mind's eye should automatically be dismissed as nothing more than imagination.
I no longer consider such a dismissal sufficient to account for everything I have experienced. At the same time, I believe that individual experiences deserve thoughtful consideration, including careful attention to their context and interpretation.
Beyond these encounters, I have experienced other phenomena that I would never have anticipated when I first began walking this path.
I will share selected accounts of these experiences throughout the thread. As mentioned earlier, however, the experiences described here constitute only a portion of what I have encountered. I am not attempting to provide an exhaustive account of my spiritual life, but rather to focus on those experiences that best illustrate the developments I wish to discuss.
My intention is to contribute to the discussion, document my journey, and perhaps encourage fellow practitioners who are curious about what spiritual practice may hold.
I do not intend to establish a hierarchy between practitioners or suggest that everyone must undergo comparable experiences to make meaningful progress.
On the contrary, I believe an important distinction must be maintained between the potential effectiveness of spiritual practice and the particular phenomena an individual experiences along the way.
Not everyone needs to develop clairaudience or clairvoyance, experience what they interpret as a physical manifestation, or encounter unusual perceptual phenomena to obtain meaningful results from their workings.
I have encountered practitioners who regretted opening their spiritual senses and subsequently chose to close them or discontinue certain practices. Their experiences are a reminder that greater perceptual sensitivity is not necessarily desirable for everyone, particularly when pursued too aggressively or without adequate preparation.
Trying to accelerate such developments at any cost can make the process overwhelming. Nor should extraordinary experiences automatically be regarded as proof of superior spiritual attainment.
For this reason, I appreciate that meaningful spiritual work remains accessible even to those who never experience the phenomena described in this thread.
Someone who does not experience clairvoyance, clairaudience, or physical manifestations is not thereby excluded from the Path or deprived of the opportunity to benefit from spiritual practice.
The possibility of meaningful spiritual work is not reserved exclusively for those who experience the most dramatic phenomena.
I consider this an important point because accounts of unusual experiences can sometimes create unrealistic expectations. A practitioner may begin to believe that unless something spectacular happens, their efforts have been ineffective.
I do not share that conclusion.
Different practitioners may progress in different ways, encounter different circumstances, and develop different capacities. The absence of dramatic phenomena does not, in itself, invalidate someone's practice.
My hope is that sharing my experiences will encourage others without making them feel that they must reproduce them.
IV. Remembering What I Once Longed to Experience
I remember reading a reply by the High Priest on Ancient Forums in which he wrote something along the lines of:
“When one advances sufficiently on the Path, he will see the Gods face to face.”
-High Priest Zevios Metathronos
I have never forgotten the impression that such statements made on me.
I remember those early days when I would read teachings of this nature and wonder what it would be like to reach such a level of experience myself. At the time, these possibilities seemed distant. They belonged to a world I was only beginning to explore, and I could only imagine what it might be like to encounter the Gods in such a direct and unmistakable manner.
Looking back, I feel a certain nostalgia for that period: for the person I was then, for the questions I carried, and for the sense of wonder with which I approached the Path.
Since then, I have experienced encounters with the Gods in dreams, in my mind's eye, and, on certain occasions, with my eyes open, through what I perceived as physical manifestations.
Reflecting on the distance between those early aspirations and my subsequent experiences has left me with a question that continues to fascinate me:
What comes next?
How far can the Path extend? What further dimensions of spiritual experience, understanding, and communion might become accessible through continued practice? And to what extent can the journey become increasingly profound, fulfilling, and pleasurable?
I have already experienced several phenomena that many practitioners aspire to experience, including states I identify as Samadhi, experiences I interpreted as physical manifestations, other physical phenomena, exceptionally clear astral hearing—as though someone were speaking in the room—and what I perceived as celestial music, among other experiences.
Yet there is an important distinction I wish to emphasize.
These experiences have occurred spontaneously. They are not abilities I can consistently reproduce at will, and I do not regard their occurrence, in itself, as proof of personal attainment.
I am more inclined to attribute them to Grace than to anything I can confidently claim to have accomplished through my own efforts.
This distinction matters to me because I do not wish to confuse having experienced something extraordinary with having mastered it. Nor do I assume that a remarkable experience necessarily indicates that I have fully understood its nature or significance.
There remains a great deal I do not know, and I am comfortable acknowledging that.
Perhaps this is part of what makes the journey so compelling. Experiences that once seemed almost unimaginable have become part of my personal history, yet rather than satisfying my curiosity, they have intensified it.
I find myself wondering what other dimensions of the Path remain unexplored, what deeper forms of understanding or communion may become possible, and what experiences might lie beyond those I have already encountered.
I am not asking these questions because I consider the journey complete, but precisely because my experiences have shown me how much remains to be discovered.
My curiosity about the Path is immense. I feel deeply drawn to it, and at times my desire to explore it further seems almost insatiable.
The more I experience, the more I realize how much I have yet to understand.
And perhaps that is one of the most fascinating aspects of the entire journey: the realization that reaching something you once considered extraordinary does not necessarily bring your curiosity to an end. Sometimes, it reveals an even greater horizon beyond it.
For now, I remain grateful for what I have experienced, conscious of what I do not yet understand, and genuinely curious about what lies ahead.
The journey continues.
I would advise the moderators to double-check whether this post is appropriate to share. I have deliberately omitted all important and potentially sensitive details. I assume the remaining content is acceptable to post, but I am not entirely sure, so please review it carefully. If it is not appropriate, then simply enjoy the read and feel free to reject it.
Dreams Involving the Clergy: generally how i experience them. And a God Who Was Lamenting.
I have been considering sharing these experiences for some time, although I have never done so before. I will describe them as honestly as I can, while recognising that some interpretations may be controversial or may not be appropriate for public discussion.
I trust the moderators' judgement regarding what is suitable to share. If any part of this post is considered inappropriate, I understand if it needs to be edited or removed.
I want to emphasise that I am reporting my personal experiences and the interpretations I have formed from them. I am not asking anyone to accept my conclusions as established facts.
1. My Dreams Involving the High Priest and the High Priestess
Over time, I have begun to suspect that, in certain dreams, the Gods may choose to appear in the form of the High Priest or the High Priestess.
This suspicion has arisen on several occasions, particularly in dreams involving the High Priest. There have been instances in which I have felt almost certain that the figure was a Divine Being appearing in his form.
However, there is an important distinction I want to make. In other instances, I have been convinced that the figure was the High Priest himself, rather than a Divine Being appearing as him. In one particular case, I was completely certain that it was the High Priest, for several reasons connected with the experience.
Regarding the High Priestess, I cannot make the same definite distinction. I remain uncertain about the nature of some of those appearances.
The High Priest's Appearance and Presence
The way the High Priest appears in my dreams varies considerably.
Sometimes he appears as an ordinary human being. On other occasions, he appears almost exactly as one might imagine a priest being portrayed in a film about the sacred: with a distinctly holy or priestly presence. I would prefer not to describe every detail, but the difference in atmosphere is striking.
Another feature I have noticed is that, in all the apparitions I am referring to, he seems to have no ego whatsoever.
There have also been dreams in which he appears as me. I realise this may sound unusual, but in certain instances, it feels as though we have exchanged bodies or identities within the dream.
One of the most striking aspects of these experiences is what I have interpreted as prophetic dreams concerning him.
The unusual thing is that, when these dreams occur, events involving him sometimes appear to happen to me within the dream. I experience the situation from my own perspective, even though I later see similarities between the dream and something involving the High Priest.
The Dreams Involving Threats
For example, there was a period when I experienced a particularly vivid dream involving a threat. The experience felt so realistic that I woke up deeply affected, almost as though I had personally undergone what happened.
Around that period, the High Priest had also discussed attacks in a thread. I had experienced something resembling the situation in a dream beforehand, although the events appeared to be directed towards me.
I considered sending him an email about the dream. However, just before sending it, I became concerned about the possible consequences of describing the experience in detail.
I thought about how it might look if I sent him a specific account of a threatening situation and something resembling it subsequently occurred. Rather than assuming that he would interpret the correspondence as evidence of psychic ability, I worried that he might understandably wonder whether I had some involvement in the events.
I therefore decided not to send the message.
Around the same period, approximately a day before the relevant thread appeared, or close to that date, I experienced another disturbing dream. In this one, a death threat was directed towards both the High Priest and me, and a woman was present with us.
The dream ended with us escaping a potentially lethal situation.
These were two particularly significant dreams for me. The first was so vivid and appeared to correspond with subsequent events closely enough that it made me apprehensive about the second. The second involved what seemed to be an attempt to kill us, although we managed to escape.
At the time, I was uncertain whether the dreams concerned me, the High Priest, or both of us. In both dreams, I was also threatened, so I could not immediately determine how to interpret them.
I did not want to contact him with an account that could be misunderstood, particularly if the events later appeared to correspond with what I had described.
During that period, I found myself checking his profile on Ancient Forums every day, hoping to see new threads about theology or other subjects. Seeing him posting normally would reassure me that everything was all right, without requiring me to ask him directly about the dreams.
Eventually, I saw him participating confidently in a thread, and I felt relieved.
No one died in the dreams. I am recounting these experiences because of their vividness and the apparent correspondences I noticed, not because I can establish that they were objectively prophetic.
Looking back, I have interpreted them as potentially prophetic experiences connected with the High Priest. I only arrived at that interpretation after the period had passed and I had reflected on the similarities I perceived.
Outside that particular period, the dreams I have had involving him have generally been very positive. They have left me with a strong sense of optimism about the future of the Temple of Zeus.[ it feels like seing the final scene on a movie, and now i am watching from start, i am now beyond certain of success of ToZ, if anything i have fear of missing out. ]
There are details I would prefer not to disclose, so I am giving only a general impression. The experiences were personally significant, and I felt that there was more to them than I could easily explain.
Nevertheless, I recognise that my interpretation remains my own.
When I Cannot Distinguish Between the High Priest and a Divine Being
In some other dreams, it is less clear to me whether I am encountering the High Priest himself or a Divine Being appearing in his form.
Sometimes he appears only in my peripheral vision. At other times, I do not see him at all, but I have a strong impression of his presence and seem to know that he is there.
For example, the first time I saw the High Priestess in a dream, the High Priest appeared briefly beforehand and then disappeared. The High Priestess appeared immediately afterwards.
I do not know what to make of that sequence, but it has remained in my memory.
The High Priestess's Appearance
My experience of the High Priestess in dreams is quite different from my experience of the High Priest.
The High Priest often appears with an almost sacred, priestly, or archetypal presence. The High Priestess, by contrast, appears distinctly feminine, gentle, and kind.
The first time I saw her in a dream, she was in a kitchen, speaking to me in an exceptionally kind and feminine manner.
This contrasts with how I perceive her in waking life. In my personal impression, she has two distinct aspects: one that is kind and approachable, and another that is fierce, formidable, and powerful.
Even when she presents her kinder aspect, I feel that there is another side to her. I personally admire strength in women and find this combination of kindness and fierceness compelling.
However, in all the dreams I remember involving her, she appears consistently kind and feminine, even when she seems to possess considerable power.
There is another feature of these interactions that I find particularly interesting.
Unlike the High Priest, who sometimes has an almost overwhelming sacred presence, the High Priestess does not give me the impression of someone emphasising her own holiness or superiority. Instead, she tends to uplift me. [ To put it in words imagine a mother crowning a child so that he feels like a king exactly that. And i had that also from the Gods before when they do things to make me trust them more be less overwhelmed and such, like giving me a compliment or similar. Which are all practical instead of something that will inflate my ego, this i know.]
For example, she may speak to me with extraordinary respect, become playful, or treat me with a degree of favour that feels almost excessive.
In some dreams, she appears capable of dominating everyone around her. Yet when she interacts with me, she becomes exceptionally kind and encourages me to take a leading position rather than trying to dominate the interaction herself.
It is almost as though she wants me to become more confident and assertive.
I hesitate to describe it this way because it makes me feel somewhat small, but the closest analogy I can find is that of a mother encouraging her child and helping him develop confidence.
I do not mean that I interpret these dreams as establishing any special status for myself. I am describing the particular atmosphere and dynamic of the interactions as I experience them.
My interactions with the High Priest feel different. At times, they resemble an encounter with a Divine Being; at other times, they feel more like an interaction between a priest and a disciple. On a few occasions, the relationship has felt more like that between allies.
The High Priestess's interactions, by contrast, often have a nurturing quality, even when she appears powerful.
Again, I cannot establish whether these differences reflect anything beyond the dreams themselves, but they have been consistent enough to interest me.
2. My Dreams Involving the Priest
My dreams involving the Priest have been considerably less consistent.
He generally appears as an ordinary human being. Sometimes he behaves like a friend, while on other occasions he acts antagonistically towards me.
The interactions also tend to be superficial. He often appears, says or does something, and then withdraws to another place. I rarely experience the same depth of interaction that I experience in dreams involving the High Priest or High Priestess.
One dream was particularly memorable because it involved the Priest, the High Priest, and me.
The Priest and I had a heated exchange. Throughout the confrontation, the High Priest seemed completely detached from the situation and was laughing intensely while watching us.
The Priest's appearance was also unusual. His face seemed adorned with gold in a majestic manner, giving him an impressive appearance.
However, as the exchange continued, I noticed something that struck me as symbolically significant.
When the Priest said something that, within the dream, seemed inconsistent with his earlier position, his appearance became less impressive. It was almost as though his words and stance were actively shaping his appearance.
When he expressed what seemed to be a more elevated position, his appearance became more majestic. When he deviated from that position, his appearance seemed to diminish.
Within the dream, this resembled a form of shapeshifting, in which his outward appearance changed in accordance with what he said and the stance he adopted.
I cannot determine whether this imagery was intended to communicate anything beyond the dream itself, but it was striking enough that I remember it clearly.
In other dreams, exchanges with the Priest have led to him directing threats towards me. In others, he has been friendly.
When he threatened me, the situation often seemed to place him in a disadvantageous position within the dream rather than strengthening his position.
I mention these contrasting experiences because they stand out in my memory. I am not suggesting that the dreams establish anything about his actual character, intentions, or conduct.
I have also experienced dreams involving other members of the clergy that I later interpreted as prophetic. For now, I would prefer not to discuss those experiences publicly.
3. A Dream Involving NG Sonne and an Exorcism
Another experience involved NG Sonne.
I had a dream in which I was possessed and needed an exorcism. The experience felt remarkably similar to waking life.
At first, I simply felt that a magician needed to perform something spiritually to heal me. I expected NG Sonne to carry out the procedure, but he repeatedly delayed it and never seemed to take action.
Eventually, a God appeared.
I began explaining the situation to the God, essentially reporting that the magician who was supposed to help me had done nothing. I continued explaining the situation, but the God did not respond verbally. He just was present and listening to me,
The scene then changed, and I found myself in a room with NG Sonne.
He showed me a bird that he owned, and the bird escaped through a window. We continued talking.
Eventually, I lay down so that he could perform the exorcism.
Suddenly, I lost consciousness within the dream.
When I regained awareness, the ritual was already underway. I looked at NG Sonne and noticed that his leg was trembling abnormally.
I asked him what was happening and whether the being I believed was possessing me had said something.
At that point, I became extremely angry within the dream. I had already been frustrated by the repeated delays, and I was concerned that I would remain in that condition indefinitely.
I also had the impression that the being involved had threatened or intimidated him in some way, although I cannot clearly recall what happened or exactly what was said.
I do not remember the remainder of the dream.
What I do remember is waking up feeling good.
I include this experience because it was vivid and emotionally intense. I am not claiming that it establishes anything about NG Sonne himself or his actual abilities. I am describing the way he appeared and acted within the dream.
4. A General Observation About the Different Appearances
Across these experiences, the most striking distinction for me concerns the High Priest and the High Priestess.
The High Priest sometimes appears in a distinctly sacred or priestly manner, and in certain dreams I have been convinced that I was encountering him himself. In other instances, I have suspected that a Divine Being might be appearing in his form.
The High Priestess generally appears in a gentler, more feminine, and more encouraging manner, even when she seems powerful.
The Priest's appearances are less consistent, ranging from friendly to antagonistic, and the interactions tend to remain relatively superficial.
I do not know whether these differences have any significance beyond my own dream experiences. Nevertheless, the patterns have been striking enough that I wanted to document them.
I would also emphasise that I do not interpret every dream involving a member of the clergy as a message or a prophecy. I am discussing the experiences that have remained particularly vivid and significant to me.
5. A Dream Involving a God Who Was Lamenting
The final experience is the one I consider most significant, because it changed the way I thought about the Gods and my own expectations of them.
There was a period when I felt extremely low. I was frustrated with my circumstances, with myself, and with what I perceived as the absence of certain outcomes I had hoped for.
My frustration became so intense that I came close to committing what I would have considered a transgression against the Gods.
I was questioning why the Gods did not do certain things and why particular circumstances continued to exist. I became angry with them, with myself, and with everything surrounding me.
During this period, I had an experience in which a God became present and applied pressure to my shoulder. ( it felt like field pressure on my shoulder rather than a hand, but it was the size of a hand )
Even though I was angry with the Gods, the sensation gave me the impression that I had their support. It felt less like the God was necessarily intervening to resolve a particular problem and more like an expression of reassurance: that they were with me and that I was not alone.
Of course, I cannot establish the precise nature of that experience, but that was the impression it left me with.
Whenever I found myself becoming angry with the Gods, I also questioned my own reaction. I thought about what I was doing and whether it made sense to direct my frustration towards beings whom I regarded as exceptionally noble and benevolent.
Some time passed, and I eventually had a dream that I have never forgotten.
The First Part of the Dream: Leadership and Power
The dream began with the High Priest, a president of a country, and me.
The three of us were leading a country together.
At one point, we placed the flags of different countries throughout our own country and adopted a principle that could be expressed as follows:
The power of the country takes precedence over personal opinions.
The idea was that we were not concerned with adopting political positions merely because they appeared morally heroic or personally satisfying. Our priority was to possess genuine power and act according to the interests of the country.
In the context of the dream, the principle was that national power and strategic interests came before individual opinions.
The scene then changed abruptly.
The Second Part: A God Crying and Shouting
I suddenly found myself in a room with a God.
He was crying intensely while shouting:
“I AM A GOD! YET I EXPERIENCE THIS!
I AM A GOD !!! YET I EXPERIENCE THIS AND THIS! ( i do not want to specify what he said )
I AM A GOOD YET I STILL EXPERIENCE THIS AND THIS!!!“
He was saying this and crying intensely, it was literally like the iliad when Zeus were lamenting, however it was not necessarily Zeus in this case i do not want to specify. That was the experience i may be wrong on interpretation.
He repeated the declaration several times, alternating between crying and shouting. The impression was of someone experiencing profound grief and anger simultaneously.
I will not disclose the specific circumstances he was describing. I would prefer to keep those details private.
The essential point was that he repeatedly declared himself to be a God and then described something that existed in the universe, something he wished did not exist.
Despite his benevolence and his desire for things to be otherwise, the circumstances he was describing still existed.
The experience was striking because I had not previously considered the matter in quite this way.
My interpretation of the dream was that I needed to stop expecting the Gods to resolve everything for me, and to stop assuming that their power meant I should never have to experience certain difficulties.
I had been approaching some of my circumstances with the expectation that, given the Gods' power and benevolence, particular outcomes should necessarily follow.
The dream challenged that expectation.
The God appeared to be expressing anguish over something he wished were otherwise, yet which continued to exist. The lesson I took from this was that even the Gods' benevolence and power should not automatically be interpreted as a guarantee that everything in the universe will conform to what one wishes it to be.
This did not lead me to conclude that the Gods were powerless or that their benevolence was absent.
Rather, it made me reconsider the relationship between power, benevolence, and the existence of circumstances that one would prefer to be different.
I interpreted the dream as a reminder that I have responsibilities of my own and should not expect the Gods to resolve every difficulty on my behalf.
It also challenged my assumption that certain experiences should be impossible simply because the Gods are powerful and benevolent.
My Philosophical Interpretation: Transcendence and Lamentation
There is one further point I would like to make, although I recognise that this is where my interpretation becomes more speculative.
My own philosophical inclination is to understand the Gods' ultimate nature as transcendent: beyond the limitations and fluctuations associated with ordinary existence.
From that perspective, I find it difficult to conceive of their ultimate nature as deficient, incomplete, or deprived of fulfilment. I continue to regard the Gods as eternally fulfilled at that level.
However, I also wonder whether we should distinguish between their ultimate nature and the way they may appear or interact within a dual, relational framework.
My current hypothesis is that a God may assume a particular form when interacting within that framework and may express opinions or experiences that, from our perspective, resemble sorrow or lamentation.
In other words, I wonder whether a God can be understood as eternally fulfilled in their transcendent nature while still appearing, within a particular interaction, to lament circumstances that exist in the universe.
I realise that this is a substantial philosophical question, and I do not claim to have resolved it.
Nevertheless, the dream left me contemplating the possibility that transcendence and lamentation may not be as incompatible as I had previously assumed.
I would not take the dream, by itself, as definitive proof of the Gods' nature. It is the interpretation I formed from the experience, and I remain open to the possibility that I have not understood every aspect of it correctly.
For me, the most important lesson was that divine power and benevolence do not necessarily mean that every undesirable circumstance will be removed or that I will be spared every difficulty.
The experience encouraged me to reconsider my expectations, take greater responsibility for my own circumstances, and avoid treating the Gods' power as a guarantee that the universe must conform to my preferences.
At the same time, it did not diminish my view of the Gods' nobility or benevolence. Rather, it led me to consider that their relationship with existence may be more complex than my previous assumptions allowed.
That is the interpretation I currently take from this experience.
I am sharing these dreams because they have been personally significant and have influenced the way I think about the clergy, the Gods, devotion, and my own expectations.
I do not expect everyone to interpret them in the same way. I would welcome thoughtful discussion, particularly concerning the distinction between the Gods' transcendent nature and the way a Divine Being might appear or communicate within an individual experience.
Thank you for reading.
An Additional Detail About the High Priestess
I recalled another beautiful detail: on certain occasions, the High Priestess appeared to be under heavy protection.
In one dream, for example, she was in an office made entirely of glass. The glass was transparent for security purposes, allowing her to remain visible, but it would become invisible when someone trusted was present.
When I wanted to enter the office, I noticed a being stationed at the entrance. He was not standing like a conventional guardian, with his back turned toward the office. Instead, he stood at the door, looking directly at her while she interacted with other people. His position gave me the impression of active protection rather than simply guarding an entrance. The entire place also had an exceptionally serious atmosphere.
However, the moment I interacted with her, we were transported somewhere else, and that conspicuous display of protection and power was no longer present. She returned to appearing as I described previously: kind, approachable, and feminine in her manner toward me.
The High Priestess in my experience had what looked like humanoids Guardians, however the High Priest had Guardians that looked more intimidating, ancient and primal.
The Difference Between the High Priests and the Priest in My Dreams
Another distinction I have noticed concerns the consistency of their appearances.
The High Priests tends to appear in relatively consistent ways across my dreams, whereas the Priest is much more variable. The Priest may appear majestic or friendly, for instance, but in dreams where he threatens me, his appearance seems diminished or nerfed, as I described earlier.
In one dream in which the Priest and I were on friendly terms, it felt as though we were participating in a mission alongside the High Priest. The High Priest appeared intensely determined, sweating as he continued pushing forward and enduring pain without stopping.
At one point, the Priest and I were having a conversation in which he spoke to me as though I were an insider. He began complaining about certain people's behaviour within the Temple of Zeus. He said something along the lines of:
"People donate $3,000–$4,000 and then start expecting us to give them ranks, while the High Priest spent millions."
I suspect the underlying point was not specifically about money, but about contribution more generally. Some people may make relatively small contributions and then develop a sense of entitlement, expecting their contributions to warrant ranks or recognition. When contrasted with the High Priest's enormous level of commitment and contribution, the disparity becomes striking.
One detail, however, has remained consistent throughout my dreams involving the Priest: his loyalty to the High Priest.
Regardless of how the Priest appeared or how our interactions unfolded, that loyalty was the recurring element I noticed.
Finally, I would like to clarify that any details in these accounts that may be perceived negatively or may not be appreciated are simply what I experienced in my dreams; I am not presenting them as objective judgments or definitive statements about anyone. I am merely recounting what I saw and how I interpreted it. I also do not dismiss the possibility that certain aspects of these dreams that appeared insignificant, lacking, or inconsistent may have been influenced by my own subconscious, or that I may have misunderstood certain elements. I am sharing these experiences in good faith, without claiming that my interpretations are necessarily correct.