Joe Cockrum III
New member
- Joined
- May 23, 2002
- Messages
- 20
$ This is another work I had done while I was in jail. I had read through the
xtian "Magnificat" which is a Catholoic pamphlet with rituals for Mass and such.
The Mass that xtians celebrate was stolen from the original festivals (Mass) of
Osirus. All comments and feedback are welcome. I don't consider the work
complete so any ideas are welcome as well. The "Adoration" is below. Hope you
all enjoy.
Adoration/Mass of Osirus:
Osirus has died, Osirus is risen, El Asarus! Osirus shall come again. Thy death
has shown us sacrifice, rising thee overcame death. Lord Osirus, manifest thy
glory within us/me When we/I eat this bread and drink this cup which symbolizes
thy body and blood which renews our/my spirit, we/I proclaim thy death, Lord
Osirus may ye manifest within us/me. Lord Osirus, thy death and resurrection has
shown us/me that all things have a beginning and ending and shall come again in
its appointed time and season. Lord Osirus, ye are the cultivator of the world.
Lord Osirus, keeping in mind the death ye overcame by resurrection. Thy glorious
resurrection and ascension has shown us/me that we/I too can overcome death and
adversity and become victorious. We/I hail thee for showing us/me the way
through thy death and resurrection. We/I honor thee with thanksgiving and
celebration for thy sacrifice.
Look with favor on thy supplicant's offering, and understand that we/I recognize
thy death and resurrection which has shown us/me that death is the inevitable
sacrifice that life may continue, that death is not the end, but a transition
into a glorified, uncorrupted life that is eternal, that adversity and sorrow is
not forever, but is for a season which in time shall pass. Grant the we/I, who
are/is nourished by thy body and blood may be filled with thy eternal spirit,
and become One in body and spirit.
May thee manifest within us/me eternal life which enables us/me to share thy
inheritance and majesty with Meri, The Beloved Virgin Mother of Horus, Supreme
Goddess, Queen of Heaven, on whose constant intercession we/I rely for help.
Lord Osirus, may this supplication and celebration which honors thee, make peace
with thee. May this peace be spread to all throughout the world who understand
the mystery of thy death and resurrection. Strengthen in faith and love thy
people on earth; thy servant, the priest... our/my bishop(?) and all the
bishops, with the clergy and all people who adore and honor thy resurrection.
Lord Osirus, hear the prayers of the family/supplicant gathered/present here
before thee. In mercy and love unite all thy people wherever they may be.
Welcome into thy kingdom our/my departed brothers and sisters, and all who have
left this world in thy honor and friendship. We/I hope to inherit and enjoy
forever the fruits of thy glory through thee from whom all good things come.
Through ye, with ye as One, With Isis, who is the Holy Spirit, and with Horus,
who is thy son, The Great Restorer of thy Kindom. Glory and honor be thine Lord
Osirus, forevermore. Amenti.
Adoration/Mass of
Osirus (continued)
Priest(or suitable minister): In the name of Osirus, the Father, In the name of
Horus, the Son, In the name of Isis, the blessed, beloved Mother.
People: Amenti.
Priest: The spirit of Lord Horus, The KRST, the mercy of the great god Osirus
and in the love of Lady Isis the Holy Spirit, may the three of thee be with ye
all.
People: And also with thee.
Priest: The mercy and peace of Osirus the great god, the spirit of Horus the
KRST, and the love of Isis the blessed, beloved mother be with ye.
People: Blessed be Osirus the great god, Horus the KRST and Isis the blessed,
beloved mother.
Priest: May Lord Horus be with ye.
People: And also with thee.
Penitential
Rite:
Priest: As we gather to honor and celebrate the mystery of Lord Osirus' death
and resurrection, let us acknowledge each other as family, let us support one
another through our good and bad times and appreciate each other's support and
companionship. May Lord Horus keep us together and manifest his strength and
courage within us.
Coming together as the family of Osirus the great god, Lady Isis, the blessed,
beloved mother and Queen of Heaven and Lord Horus the KRST, Great Restorer of
his Father's Kingdom, with confidence let us ask for the blessings and wisdom of
the gods.
My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries
of Lord Osirus, let us call to mind our times of sorrow and adversity. I
confess before Lord Osirus, and to ye my brothers and sisters that I have been
through hard times and am dealing with adversity as it comes my way. I admit
that enduring adversity is not easy and there are times when I feel that the
trials and tribulations are too much to bare and accept defeat and give up the
fight. However, I keep in mind that all things have an ending, that in time the
hard times and sorrow shall pass in its appointed season which is the hope that
inspires me to overcome. I ask blessed Meri, Heaven's beloved and ever Holy, all
the Netjer and spirits to keep me strong as I have not given up hope, and ye my
brothers and sisters to pray for me as I pray for thee, to keep me strong as I
keep ye strong. (people rejoice!)
Priest: Great god Osirus, we go through adversity however, we overcome which
shows our endurance and understanding of the mystery of thy death and
resurrection: Lord Horus give us strength.
People: Lord Horus give us strength.
Priest: Lord Osirus show us thy mercy and love
People: And grant us thy wisdom.
(The priest or suitable minister makes the following or other invocations)
Priest: Lord Osirus, ye came to this world and raised mankind from a state of
barbarism and savagery to an enlightened, civilized and moral species:
Lord Osirus, we thank thee for thy mercy and wisdom.
People: We thank thee for thy mercy and wisdom.
Priest: Lord Osirus, ye felt within thy heart to show us a better way.
People: A better way thee has shown.
Priest: Lord Horus, ye fight for thy people O, Great Restorer of thy Father's
Kingdom, may all that offend thy father's kingdom be cast away: Lord Horus, be
with us and dwell within us.
People: Lord Horus, be with us and dwell within us.
Priest: May we always remember the meaning of the mystery of the death and
resurrection of Lord Osirus, who is manifested within us which brings us eternal
life.
People: Amenti
Gloria:
Glory to thee Lord Osirus, the great god and peace to his people on earth.
Lord Osirus, glorious king, great god and Father, we honor thee, we give thee
thanks, we hail thee for thy glory.
Lord Horus the KRST, Son of thy Father, Lord Osirus, and Son of thy beloved and
blessed Mother, Queen Isis, O, Great Restorer of thy Father's Kingdom, Great
Avenger of thy Father and People, ye cast away all that offend thy Father's
Kingdom: Lord Horus, be with us and within us; thee has taken thy seat beside
thy Holy Mother and Father: Hear our prayers.
For ye, Lord Horus, are the Crowned and Conquering Son,
ye are Lord who is great and true,
ye has conquered and overcame the adversary in battle at the city of Edfu
therefore, may all haill thee as Most High, Lord Horus, The KRST, with thy Holy
Mother and Father in glory.
Amenti.
Invocation of The Word:
(Priest or deacon or suitable minister bows before the altar and says inaudibly)
Priest: Mighty Horus, manifest thy spirit within me and guide my speech that I
may worthily proclaim thy word.
Priest: Lord Horus be with ye.
People: And also with thee.
Priest: (Read from the book or papyrus texts according to Khemetic
scriptures...)
People: Glory to thee, Lord Horus. (at the end of reading)
Priest: The word of Lord Horus, as it is written.
People: We hail thee Lord Horus, The KRST.
(then priest/deacon or suitable minister kiss the book saying inaudibly
Priest: May the words of the book inspire us with hope in our times of trouble.
People: Amenti.
Proclamation of Faith:
We honor Osirus, the great god, The Father, Horus the Mighty One, The Crowned
and Conquering Son, and Isis, Heaven's beloved and blessed Holy Mother. We hail
the gods for creating mankind in their image and likeness and bestowing within
us the intellegence, Reason and spirit to master our animal instincts however,
not to ignore them but to work in harmony with our primitive instincts and
nature and to recognize and acknowledge the Divine within ourselves. We hail
thee for the preservation of the Heavens and earth, all that is seen and unseen
that function in sequential, consecutive, and intellegent motion according to
the plan and Will of the Grand Architect of The Universe. (GAOTU) We honor Lord
Horus, The KRST, the son of the great god Osirus and Holy goddess, Isis, being
immaculately conceived by the Holy Union of the Holy Virgin Meri who is blessed
Isis and the great god Osirus who is risen, Mother and Father conjoined together
as one Spirit and Light resulting the son to be of begotten Light from Light,
Spirit from Spirit, begotten, not made, One in being with the Father. Through
him, and he within us we overcome adversity and triumph and that within our
hearts inspires us with hope which is our inspiration that is manifested within
us from above.
(All bow during these two lines)
By the power of the conjunction of the spirit of Lord Osirus and Lady Isis being
a Holy Union, he was born of the Virgin Meri and became a god and warrior. For
the sake of his father he was crucified on a tree to free his father's Sahu
(spirit) from entrapment. His father suffered, died and was buried. He (Horus)
raised his father from the dead with the help of his mother who assisted as it
is written and ascended and is seated beside his Holy Mother and Risen Father.
He shall bring one before the Judgment of his father where the heart being the
seat of the soul, the site of the conscience shall be weighed against the
Feather of Truth. He shall cast away all that offend his father's kingdom which
his father's kingdom shall have no end. We honor Queen Isis who is the Holy
Spirit, the giver and sustainer of life whose words of resurrection she gained
from Lord Thoth, the god of wisdom, magic, time, keeper of records, and scrible
of the gods transcends death. Along with the Father and Son she is adored and
glorified. She speaks to us in mysterious ways which is understood by those with
the spirit to hear her voice. We honor the Holy Temple that is dedicated to the
gods. We acknowledge the baptism which symbolizes the death and resurrection of
Lord Osirus, which shows us that death is the inevitable sacrifice in order for
life to continue, that adversity is not forever but is only for a season which
in time shall pass. With that wisdom in mind along with the living spirit of
Lord Osirus within us we have risen from death. Amenti.
The Disciple's
Creed:
I honor Osirus, the geat god, The Father, Horus, The Mighty One, Crowned and
Conquering Son, and Isis, Heaven's beloved and blessed Holy Mother. I hail the
gods for creating mankind in their image and likeness and bestowing within me
the intellegence, Reason and spirit to master my animal instincts however, not
to ignore them but to work in harmony with my primitive intincts and nature and
to recognize and acknowledge the Divine within me. I hail thee for the
preservation of the Heavens and earth, all that is seen and unseen that function
in sequential, consecutive and intellegent motion according to the plan and Will
of the Grand Architect of The Universe (GAOTU) I honor Lord Horus, The KRST, The
son of the great god, Osirus who is risen, Mother and Father conjoined together
as one Spirit and Light resulting the son to be of begotten Light from Light,
Spirit from Spirit, begotten not made, One in being with the Father. Through
him, and he within me I overcome adversity and triumph and that within my heart
inspires me with hope which is my inspiration that is manifested within me from
above.
(Disciple
bows during these two lines)
By the power of the conjunction of the spirit of Lord Osirus and Lady Isis being
a Holy Union, he was born of the Virgin Meri and became a god and warrior. For
the sake of his Father he was crucified on a tree to free his father's Sahu
(spirit) from entrapment. His father suffered, died and was buried. He (Horus)
raised his father from the dead with the help of his mother who assisted as it
is written and ascended and is seated beside his Holy Mother and Risen Father.
He shall bring one before the Judgment of his father where the heart being the
seat of the soul, the site of the conscience shall be weighed against the
Feather of Truth. He shall cast away all that offend his Father's Kingdom which
his Father's Kingdom shall have no end. I honor Queen Isis, who is the Holy
Spirit, the giver and sustainer of life whose words of resurrection she gained
from Lord Thoth, the god of wisdom, magic, time, keeper of records and scribe of
the gods transcends death. Along with the Father and Son she is adored and
glorified. She speaks to us in mysterious ways which is understood by those with
the spirit to hear her voice. I honor the Holy Temple that is dedicated to the
gods. I acknowledge the baptism which symbolizes the death and resurrection of
Lord Osirus, which shows me that death is the inevitable sacrifice in order for
life to continue, that adversity is not forever but is only for a season which
in time shall pass. With that wisdom in mind along with the living spirit of
Lord Osirus within me I have risen from death. Amenti.
Preparation of the
Altar and gifts:
Priest: Blesssed art thou Lord Osirus, great god, bringer of good and wisdom.
Through thy goodness we have this bread to receive which earth hath given and
human hands have made. It shall be for us/me the bread of life.
People: Blessed be Lord Osirus forever.
Priest: By the mystery of this water and wine may we/I come to share in the
divinity of Osirus who died and is risen from the dead which shows humanity that
death is not the end but a transition into a glorified, uncorrupted life that is
eternal.
Priest: Blessed art thou Lord Osirus, great god, bringer of good and wisdom.
Through thy goodness we/I have this wine to receive, fruit of the vine and work
of human hands.It shall be our/my spiritual drink.
People: Blessed be Lord Osirus forever.
Priest: Lord Osirus, we/I ask ye to receive us/me and be pleased with the
supplication we/I offer thee with/a humble and sincere hearts/heart.
Lord Osirus, may thy immortality dwell within us/me, may the bread which is thy
body transform us/me incorruptible, may the wine which is thy blood flow through
us/me and renew our/my spirit and with the absorbtion of thy body and blood into
ourselves/myself may we/I and thee become One in body and spirit.
Priest: Pray, brethren, that our supplication may be acceptable to Lord Osirus,
the great god.
People: May Lord Osirus accept the supplication at thy hands for the honor and
glory to his name and resurrection, for our good and the good of all his people.
Prayer
over the gifts:
Priest: May the immortality of Lord Osirus dwell within ye.
People: And may the immortality of Lord Osirus dwell within thee.
Priest: Accept the blood of Lord Osirus which renews thy spirit as it flows
throughout thee changing thee from within.
People: We accept the blood of Lord Osirus which renews our spirit as it flows
throughout us changing us from within.
Priest: Let us give thanks to Lord Osirus the great god.
People: It is right to honor him and give him thanks.
Preface
of Days of The Sun:
Lord Horus, Mighty and ever-living god, we do well always and everywhere to give
ye thanks. Thy living and triumphant spirit within us we live and overcome
adversity as it comes our way. Each day we awake from sleep we overthrow the
lurking snares of the bringer of death and misfortune by thy living and
triumphant spirit gurding us and dwelling within us, which gives us on earth a
peace of mind and the hope of the unending joy that is yet to come. Thy gift of
the word is what raised thy father from the dead and released thy father's
spirit from captivity which is the hope and promise we all cherish which
inspires us each day knowing that ye are with us and within us. With thankful
praise, in company with the gods and spirits, we glorify the wonders of thy
power. Amenti.
Preface of
Weekdays:
Lord Osirus, it is our duty and our honor, always and everywhere to give thee
thanks for thy Mighty, dutiful son, Horus The KRST. He is the word that raised
thee from death, knowing that he is with us and within us is the hope that we
cherish which inspires us daily knowing that we shall live after death. Lord
Osirus, by the power of the conjunction of Thee and Lady Isis, being a Holy
Union, the spirit of thy son manifested within flesh and was born of the Virgin
Meri. For thy sake he was crucified on a tree to free thy Sahu (spirit) from
captivity and he fulfilled his duty by defeating the adversary for the cause of
thy death. By avenging thee he fulfilled thy Will and conquered and overcame the
adversary and for his victory he is known as Harwer, (Horus The Great!) with a
temple dedicated to his name til this day at the city of Edfu being the site
where he overthrew the adversary. And so we join the gods and the spirits in
proclamation for his glory:
Mighty, Mighty, Mighty, Lord Horus, full of power and might, may Heaven and
earth proclaim his glory. Harwer is the greatest. Blessed is he who comes in the
name of Lord Horus. Harwer is the greatest.
The Supplication:
We come to thee Lord Osirus, with honor, praise and thanksgiving, through Horus
The KRST, thy son. Through him we ask thee to accept and bless these gifts we
offer thee in commemoration and supplication. We offer them for thy Holy Temple,
may Horus The KRST, thy son who is all-seeing watch over the gifts and guide it;
Lord Osirus, grant it peace and unity throughout the world. We offer them for...
our priest, for... our bishop(?) and for all who hold and teach the meaning of
the mystery of thy death and resurrection that comes to us from the disciples
and priests. Remember, Lord Osirus, thy people, especially those for whom we now
pray... and... Remember all of us gathered here before thee. Ye know how firmly
we honor thee and dedicate ourselves to thee. We offer thee this supplication of
honor for ourselves and those who are dear to us. We pray to thee Lord Osirus,
living and great god, for our well-being and appreciation of thy mercy and
wisdom. In union with the whole temple dedicated to the gods we honor, Meri, thy
beloved and blessed, ever-virgin, Holy Mother of Horus The KRST, Mighty and
Triumphant god. We honor thee Lord Osirus, her groom, the priests, disciples and
martyrs, ancient and modern as well as (names of disciples and martyrs, ancient
and modern is optional) the spirits. May their merits and prayers gain us
constant help and protection. ( Through Horus The KRST [optional])
Lord Osirus, accept this offering from thy whole family. Grant us thy peace in
this life and hereafter. May we be saved from final damnation, and count us
among those ye have chosen. (Through Horus The KRST.) Bless and approve our
offering; make it acceptable unto thee, an offering of spirit and truth.
(Through Horus The KRST.) When ye had died, Meri, thy beloved who is blessed
Isis along with Anubis, the weigher of hearts lead a search to recover thy body.
Thy body was cut into many pieces and scattered all over ancient Khemet. From
each place a part of thy body was discovered, a tomb was erected over the place
to confuse the enemy. Then Queen Isis, with her wisdom and skill of magic she
put thy body together piece by piece while Anubis wrapped thy body in swathed
linen and embalmed thy body. The meaning of the mystery symbolizes our search
for the word, for divinity, so we look whichever way, we seek and come to find
that truth is hidden in various places while through our search we begin to
piece together the truth piece by piece. Since thy resurrection from death, Lord
Osirus, thy disciples have commemorated the event of thy death and resurrection
by using bread to represent thy body and wine to represent thy blood,
understanding the meaning of the mystery of thy death and resurrection. Now, my
brethren, let us prepare to take this bread all of thee and eat it: For this is
the body of Osirus, the great god who is risen. Let us prepare to take this wine
all of thee and drink it, for it is the cup of the blood of Osirus, the great
god which renews and nourishes our spirit making us One with Osirus the great
god in body and spirit. May the Immortality of Osirus the great god dwell within
us. Amenti.
Communion Rite:
Let us honor Lord Osirus with confidence in the words/teachings that Horus
gave/taught to us. Horus taught us to recognize the Divine within ourselves and
so we have the courage to acknowledge that Birthright. Let us ask Horus The KRST
to be with us and may his triumphant spirit dwell within us as we face
adversity. Let us pray the acknowledgement of the Divine within ourselves as
Horus The KRST has shown us:
"My Will that lies within, hallowed be thy name; my kingdom come, my Will be
done without as it is within. I receive this day my daily bread; it is my
debtors Will to forgive my debts as it is my Will to forgive my debtors; it is
not my Will to be lead into temptation, but by my Will may I overcome evil." (or
adversity) For mine is the kingdom, the glory, the honor and the power
forevermore. Amenti.
Priest: Be with us Lord Horus as we face adversity and grant us peace in our
day. With thee within us we overcome, thee with us we're guarded against evil.
With hope in our hearts we wait upon the unending joy that is yet to come.
People: May, hope, joy and glory be ours now and forever.
Priest: Lord Horus, The KRST, may thee leave us thy peace. Look not on our
shortcomings, but on how we overcome adversity. Grant us the peace and unity of
thy Father's Kingdom where thee and thy Holy Mother live forevermore. Amenti.
Priest: The peace of Lord Osirus be with ye always.
People: And also with thee. (priest, deacon, or suitable minister may add, "Let
us offer each other the sign of peace.")
Breaking of The Bread:
Priest: Lord Osirus, manifest thy peace and good nature to the world:
Have mercy on us.
Lord Osirus, manifest thy peace and good nature to the world:
Have mercy on us.
Lord Osirus, manifest thy peace and good nature to the world:
Grant us peace.
(meanwhile, priest or suitable minister takes the host and breaks it over the
paten. He places a small piece in the chalice, saying inaudibly May this
mingling of the body and blood of Lord Osirus, bring eternal life to us who
receive.
Private preparation of the priest: (priest joins hands and says inaudibly.) Lord
Osirus, living and great god, by the Will of thy son, Horus The KRST and the
magical work of Isis thy bride, thy resurrection from death has shown us that
adversity is not forever but is for a season which in time shall pass. It has
shown us that death is not the end, but a transition into a glorified,
uncorrupted life. My absorbtion of thy holy body and blood I commemorate thy
death while thy blood renews and nourishes my spirit. May I always remember and
honor the meaning of the mystery of thy death and resurrection.
(priest takes the host, raises it slightly over the paten and, facing the people
says aloud
Priest: This is the body and blood of Osirus, the great god which brings eternal
life to us who receive it. Happy are those who receive it.
People: Lord Osirus, may thee deem me worthy to receive thee.
(facing altar priest says inaudibly
Priest: May the body of Osirus the great god bring me eternal life.
(priest reverently consumes the body of Osirus, takes chalice
and says inaudibly
Priest: May the blood of Osirus, the great god bring me eternal life.
(priest reverently drinks from the chalice)
Communion song: Period of silence or song of praise
Benediction: (priest or
suitable minister may give a blessing.)
(Before the blessing, a prayer such as the following may be said
Priest: Ye have given them bread.
People: Containing in itself all delight.
Priest: Lord Osirus, ye gave us the sacred bread as a memory of thy suffering
and death. May our commemoration and honor of this sacrament of thy body and
blood help us to remember and honor the meaning of the mystery of thy death and
resurrection. Grant us the peace of thy kingdom where ye reign with Horus thy
son who is The KRST and with Isis, thy beloved and blessed bride as one family.
Forevermore. Amenti.
Reposition:
The Divine
Praises.
Blessed Be Osirus, the great god.
Blessed be his holy name.
Blessed be Horus, The KRST, victorious god and warrior.
Blessed be the name of Osirus.
Blessed be his most sacred heart.
Blessed be his most holy blood.
Blessed be Osirus in the most Holy Sacrament of the Altar.
Blessed be the Eternal Spirit of Osirus.
Blessed be the Great Mother of Horus, Meri, Heaven's beloved and Most Holy.
Blessed be her Holy and Immaculate Conception
Blessed be her glorious Assumption
Blessed be Osirus, her groom and king
Blessed be the gods and spirits and all those who dwell the gods.
Anima Deitus:
Soul of Osirus, sanctify me.
Body of Osirus, nourish me.
Blood of Osirus, renew me.
Holy Water, wash me.
Spirit of Horus, strengthen me.
O, Lord Horus, hear me:
Suffer me not to be seperated from thee.
From the malicious enemy defend me.
And bid me come unto thee, that with thy warriors I may honor thee. Amenti.
Prayer
after Communion: (Concluding Rite)
Priest: Lord Horus be with ye.
People: And also with thee.
(deacon, priest, suitable minister/person with hands joined, sings or says
Dismissal:
Go in the peace of Lord Horus The KRST.
The Adoration is ended, go in peace. (or celebrate in peace)
Go in peace and love and honor the gods.
People: Thanks and honor be to the gods.
[Non-text portions of this message have been removed]
xtian "Magnificat" which is a Catholoic pamphlet with rituals for Mass and such.
The Mass that xtians celebrate was stolen from the original festivals (Mass) of
Osirus. All comments and feedback are welcome. I don't consider the work
complete so any ideas are welcome as well. The "Adoration" is below. Hope you
all enjoy.
Adoration/Mass of Osirus:
Osirus has died, Osirus is risen, El Asarus! Osirus shall come again. Thy death
has shown us sacrifice, rising thee overcame death. Lord Osirus, manifest thy
glory within us/me When we/I eat this bread and drink this cup which symbolizes
thy body and blood which renews our/my spirit, we/I proclaim thy death, Lord
Osirus may ye manifest within us/me. Lord Osirus, thy death and resurrection has
shown us/me that all things have a beginning and ending and shall come again in
its appointed time and season. Lord Osirus, ye are the cultivator of the world.
Lord Osirus, keeping in mind the death ye overcame by resurrection. Thy glorious
resurrection and ascension has shown us/me that we/I too can overcome death and
adversity and become victorious. We/I hail thee for showing us/me the way
through thy death and resurrection. We/I honor thee with thanksgiving and
celebration for thy sacrifice.
Look with favor on thy supplicant's offering, and understand that we/I recognize
thy death and resurrection which has shown us/me that death is the inevitable
sacrifice that life may continue, that death is not the end, but a transition
into a glorified, uncorrupted life that is eternal, that adversity and sorrow is
not forever, but is for a season which in time shall pass. Grant the we/I, who
are/is nourished by thy body and blood may be filled with thy eternal spirit,
and become One in body and spirit.
May thee manifest within us/me eternal life which enables us/me to share thy
inheritance and majesty with Meri, The Beloved Virgin Mother of Horus, Supreme
Goddess, Queen of Heaven, on whose constant intercession we/I rely for help.
Lord Osirus, may this supplication and celebration which honors thee, make peace
with thee. May this peace be spread to all throughout the world who understand
the mystery of thy death and resurrection. Strengthen in faith and love thy
people on earth; thy servant, the priest... our/my bishop(?) and all the
bishops, with the clergy and all people who adore and honor thy resurrection.
Lord Osirus, hear the prayers of the family/supplicant gathered/present here
before thee. In mercy and love unite all thy people wherever they may be.
Welcome into thy kingdom our/my departed brothers and sisters, and all who have
left this world in thy honor and friendship. We/I hope to inherit and enjoy
forever the fruits of thy glory through thee from whom all good things come.
Through ye, with ye as One, With Isis, who is the Holy Spirit, and with Horus,
who is thy son, The Great Restorer of thy Kindom. Glory and honor be thine Lord
Osirus, forevermore. Amenti.
Adoration/Mass of
Osirus (continued)
Priest(or suitable minister): In the name of Osirus, the Father, In the name of
Horus, the Son, In the name of Isis, the blessed, beloved Mother.
People: Amenti.
Priest: The spirit of Lord Horus, The KRST, the mercy of the great god Osirus
and in the love of Lady Isis the Holy Spirit, may the three of thee be with ye
all.
People: And also with thee.
Priest: The mercy and peace of Osirus the great god, the spirit of Horus the
KRST, and the love of Isis the blessed, beloved mother be with ye.
People: Blessed be Osirus the great god, Horus the KRST and Isis the blessed,
beloved mother.
Priest: May Lord Horus be with ye.
People: And also with thee.
Penitential
Rite:
Priest: As we gather to honor and celebrate the mystery of Lord Osirus' death
and resurrection, let us acknowledge each other as family, let us support one
another through our good and bad times and appreciate each other's support and
companionship. May Lord Horus keep us together and manifest his strength and
courage within us.
Coming together as the family of Osirus the great god, Lady Isis, the blessed,
beloved mother and Queen of Heaven and Lord Horus the KRST, Great Restorer of
his Father's Kingdom, with confidence let us ask for the blessings and wisdom of
the gods.
My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries
of Lord Osirus, let us call to mind our times of sorrow and adversity. I
confess before Lord Osirus, and to ye my brothers and sisters that I have been
through hard times and am dealing with adversity as it comes my way. I admit
that enduring adversity is not easy and there are times when I feel that the
trials and tribulations are too much to bare and accept defeat and give up the
fight. However, I keep in mind that all things have an ending, that in time the
hard times and sorrow shall pass in its appointed season which is the hope that
inspires me to overcome. I ask blessed Meri, Heaven's beloved and ever Holy, all
the Netjer and spirits to keep me strong as I have not given up hope, and ye my
brothers and sisters to pray for me as I pray for thee, to keep me strong as I
keep ye strong. (people rejoice!)
Priest: Great god Osirus, we go through adversity however, we overcome which
shows our endurance and understanding of the mystery of thy death and
resurrection: Lord Horus give us strength.
People: Lord Horus give us strength.
Priest: Lord Osirus show us thy mercy and love
People: And grant us thy wisdom.
(The priest or suitable minister makes the following or other invocations)
Priest: Lord Osirus, ye came to this world and raised mankind from a state of
barbarism and savagery to an enlightened, civilized and moral species:
Lord Osirus, we thank thee for thy mercy and wisdom.
People: We thank thee for thy mercy and wisdom.
Priest: Lord Osirus, ye felt within thy heart to show us a better way.
People: A better way thee has shown.
Priest: Lord Horus, ye fight for thy people O, Great Restorer of thy Father's
Kingdom, may all that offend thy father's kingdom be cast away: Lord Horus, be
with us and dwell within us.
People: Lord Horus, be with us and dwell within us.
Priest: May we always remember the meaning of the mystery of the death and
resurrection of Lord Osirus, who is manifested within us which brings us eternal
life.
People: Amenti
Gloria:
Glory to thee Lord Osirus, the great god and peace to his people on earth.
Lord Osirus, glorious king, great god and Father, we honor thee, we give thee
thanks, we hail thee for thy glory.
Lord Horus the KRST, Son of thy Father, Lord Osirus, and Son of thy beloved and
blessed Mother, Queen Isis, O, Great Restorer of thy Father's Kingdom, Great
Avenger of thy Father and People, ye cast away all that offend thy Father's
Kingdom: Lord Horus, be with us and within us; thee has taken thy seat beside
thy Holy Mother and Father: Hear our prayers.
For ye, Lord Horus, are the Crowned and Conquering Son,
ye are Lord who is great and true,
ye has conquered and overcame the adversary in battle at the city of Edfu
therefore, may all haill thee as Most High, Lord Horus, The KRST, with thy Holy
Mother and Father in glory.
Amenti.
Invocation of The Word:
(Priest or deacon or suitable minister bows before the altar and says inaudibly)
Priest: Mighty Horus, manifest thy spirit within me and guide my speech that I
may worthily proclaim thy word.
Priest: Lord Horus be with ye.
People: And also with thee.
Priest: (Read from the book or papyrus texts according to Khemetic
scriptures...)
People: Glory to thee, Lord Horus. (at the end of reading)
Priest: The word of Lord Horus, as it is written.
People: We hail thee Lord Horus, The KRST.
(then priest/deacon or suitable minister kiss the book saying inaudibly
Priest: May the words of the book inspire us with hope in our times of trouble.
People: Amenti.
Proclamation of Faith:
We honor Osirus, the great god, The Father, Horus the Mighty One, The Crowned
and Conquering Son, and Isis, Heaven's beloved and blessed Holy Mother. We hail
the gods for creating mankind in their image and likeness and bestowing within
us the intellegence, Reason and spirit to master our animal instincts however,
not to ignore them but to work in harmony with our primitive instincts and
nature and to recognize and acknowledge the Divine within ourselves. We hail
thee for the preservation of the Heavens and earth, all that is seen and unseen
that function in sequential, consecutive, and intellegent motion according to
the plan and Will of the Grand Architect of The Universe. (GAOTU) We honor Lord
Horus, The KRST, the son of the great god Osirus and Holy goddess, Isis, being
immaculately conceived by the Holy Union of the Holy Virgin Meri who is blessed
Isis and the great god Osirus who is risen, Mother and Father conjoined together
as one Spirit and Light resulting the son to be of begotten Light from Light,
Spirit from Spirit, begotten, not made, One in being with the Father. Through
him, and he within us we overcome adversity and triumph and that within our
hearts inspires us with hope which is our inspiration that is manifested within
us from above.
(All bow during these two lines)
By the power of the conjunction of the spirit of Lord Osirus and Lady Isis being
a Holy Union, he was born of the Virgin Meri and became a god and warrior. For
the sake of his father he was crucified on a tree to free his father's Sahu
(spirit) from entrapment. His father suffered, died and was buried. He (Horus)
raised his father from the dead with the help of his mother who assisted as it
is written and ascended and is seated beside his Holy Mother and Risen Father.
He shall bring one before the Judgment of his father where the heart being the
seat of the soul, the site of the conscience shall be weighed against the
Feather of Truth. He shall cast away all that offend his father's kingdom which
his father's kingdom shall have no end. We honor Queen Isis who is the Holy
Spirit, the giver and sustainer of life whose words of resurrection she gained
from Lord Thoth, the god of wisdom, magic, time, keeper of records, and scrible
of the gods transcends death. Along with the Father and Son she is adored and
glorified. She speaks to us in mysterious ways which is understood by those with
the spirit to hear her voice. We honor the Holy Temple that is dedicated to the
gods. We acknowledge the baptism which symbolizes the death and resurrection of
Lord Osirus, which shows us that death is the inevitable sacrifice in order for
life to continue, that adversity is not forever but is only for a season which
in time shall pass. With that wisdom in mind along with the living spirit of
Lord Osirus within us we have risen from death. Amenti.
The Disciple's
Creed:
I honor Osirus, the geat god, The Father, Horus, The Mighty One, Crowned and
Conquering Son, and Isis, Heaven's beloved and blessed Holy Mother. I hail the
gods for creating mankind in their image and likeness and bestowing within me
the intellegence, Reason and spirit to master my animal instincts however, not
to ignore them but to work in harmony with my primitive intincts and nature and
to recognize and acknowledge the Divine within me. I hail thee for the
preservation of the Heavens and earth, all that is seen and unseen that function
in sequential, consecutive and intellegent motion according to the plan and Will
of the Grand Architect of The Universe (GAOTU) I honor Lord Horus, The KRST, The
son of the great god, Osirus who is risen, Mother and Father conjoined together
as one Spirit and Light resulting the son to be of begotten Light from Light,
Spirit from Spirit, begotten not made, One in being with the Father. Through
him, and he within me I overcome adversity and triumph and that within my heart
inspires me with hope which is my inspiration that is manifested within me from
above.
(Disciple
bows during these two lines)
By the power of the conjunction of the spirit of Lord Osirus and Lady Isis being
a Holy Union, he was born of the Virgin Meri and became a god and warrior. For
the sake of his Father he was crucified on a tree to free his father's Sahu
(spirit) from entrapment. His father suffered, died and was buried. He (Horus)
raised his father from the dead with the help of his mother who assisted as it
is written and ascended and is seated beside his Holy Mother and Risen Father.
He shall bring one before the Judgment of his father where the heart being the
seat of the soul, the site of the conscience shall be weighed against the
Feather of Truth. He shall cast away all that offend his Father's Kingdom which
his Father's Kingdom shall have no end. I honor Queen Isis, who is the Holy
Spirit, the giver and sustainer of life whose words of resurrection she gained
from Lord Thoth, the god of wisdom, magic, time, keeper of records and scribe of
the gods transcends death. Along with the Father and Son she is adored and
glorified. She speaks to us in mysterious ways which is understood by those with
the spirit to hear her voice. I honor the Holy Temple that is dedicated to the
gods. I acknowledge the baptism which symbolizes the death and resurrection of
Lord Osirus, which shows me that death is the inevitable sacrifice in order for
life to continue, that adversity is not forever but is only for a season which
in time shall pass. With that wisdom in mind along with the living spirit of
Lord Osirus within me I have risen from death. Amenti.
Preparation of the
Altar and gifts:
Priest: Blesssed art thou Lord Osirus, great god, bringer of good and wisdom.
Through thy goodness we have this bread to receive which earth hath given and
human hands have made. It shall be for us/me the bread of life.
People: Blessed be Lord Osirus forever.
Priest: By the mystery of this water and wine may we/I come to share in the
divinity of Osirus who died and is risen from the dead which shows humanity that
death is not the end but a transition into a glorified, uncorrupted life that is
eternal.
Priest: Blessed art thou Lord Osirus, great god, bringer of good and wisdom.
Through thy goodness we/I have this wine to receive, fruit of the vine and work
of human hands.It shall be our/my spiritual drink.
People: Blessed be Lord Osirus forever.
Priest: Lord Osirus, we/I ask ye to receive us/me and be pleased with the
supplication we/I offer thee with/a humble and sincere hearts/heart.
Lord Osirus, may thy immortality dwell within us/me, may the bread which is thy
body transform us/me incorruptible, may the wine which is thy blood flow through
us/me and renew our/my spirit and with the absorbtion of thy body and blood into
ourselves/myself may we/I and thee become One in body and spirit.
Priest: Pray, brethren, that our supplication may be acceptable to Lord Osirus,
the great god.
People: May Lord Osirus accept the supplication at thy hands for the honor and
glory to his name and resurrection, for our good and the good of all his people.
Prayer
over the gifts:
Priest: May the immortality of Lord Osirus dwell within ye.
People: And may the immortality of Lord Osirus dwell within thee.
Priest: Accept the blood of Lord Osirus which renews thy spirit as it flows
throughout thee changing thee from within.
People: We accept the blood of Lord Osirus which renews our spirit as it flows
throughout us changing us from within.
Priest: Let us give thanks to Lord Osirus the great god.
People: It is right to honor him and give him thanks.
Preface
of Days of The Sun:
Lord Horus, Mighty and ever-living god, we do well always and everywhere to give
ye thanks. Thy living and triumphant spirit within us we live and overcome
adversity as it comes our way. Each day we awake from sleep we overthrow the
lurking snares of the bringer of death and misfortune by thy living and
triumphant spirit gurding us and dwelling within us, which gives us on earth a
peace of mind and the hope of the unending joy that is yet to come. Thy gift of
the word is what raised thy father from the dead and released thy father's
spirit from captivity which is the hope and promise we all cherish which
inspires us each day knowing that ye are with us and within us. With thankful
praise, in company with the gods and spirits, we glorify the wonders of thy
power. Amenti.
Preface of
Weekdays:
Lord Osirus, it is our duty and our honor, always and everywhere to give thee
thanks for thy Mighty, dutiful son, Horus The KRST. He is the word that raised
thee from death, knowing that he is with us and within us is the hope that we
cherish which inspires us daily knowing that we shall live after death. Lord
Osirus, by the power of the conjunction of Thee and Lady Isis, being a Holy
Union, the spirit of thy son manifested within flesh and was born of the Virgin
Meri. For thy sake he was crucified on a tree to free thy Sahu (spirit) from
captivity and he fulfilled his duty by defeating the adversary for the cause of
thy death. By avenging thee he fulfilled thy Will and conquered and overcame the
adversary and for his victory he is known as Harwer, (Horus The Great!) with a
temple dedicated to his name til this day at the city of Edfu being the site
where he overthrew the adversary. And so we join the gods and the spirits in
proclamation for his glory:
Mighty, Mighty, Mighty, Lord Horus, full of power and might, may Heaven and
earth proclaim his glory. Harwer is the greatest. Blessed is he who comes in the
name of Lord Horus. Harwer is the greatest.
The Supplication:
We come to thee Lord Osirus, with honor, praise and thanksgiving, through Horus
The KRST, thy son. Through him we ask thee to accept and bless these gifts we
offer thee in commemoration and supplication. We offer them for thy Holy Temple,
may Horus The KRST, thy son who is all-seeing watch over the gifts and guide it;
Lord Osirus, grant it peace and unity throughout the world. We offer them for...
our priest, for... our bishop(?) and for all who hold and teach the meaning of
the mystery of thy death and resurrection that comes to us from the disciples
and priests. Remember, Lord Osirus, thy people, especially those for whom we now
pray... and... Remember all of us gathered here before thee. Ye know how firmly
we honor thee and dedicate ourselves to thee. We offer thee this supplication of
honor for ourselves and those who are dear to us. We pray to thee Lord Osirus,
living and great god, for our well-being and appreciation of thy mercy and
wisdom. In union with the whole temple dedicated to the gods we honor, Meri, thy
beloved and blessed, ever-virgin, Holy Mother of Horus The KRST, Mighty and
Triumphant god. We honor thee Lord Osirus, her groom, the priests, disciples and
martyrs, ancient and modern as well as (names of disciples and martyrs, ancient
and modern is optional) the spirits. May their merits and prayers gain us
constant help and protection. ( Through Horus The KRST [optional])
Lord Osirus, accept this offering from thy whole family. Grant us thy peace in
this life and hereafter. May we be saved from final damnation, and count us
among those ye have chosen. (Through Horus The KRST.) Bless and approve our
offering; make it acceptable unto thee, an offering of spirit and truth.
(Through Horus The KRST.) When ye had died, Meri, thy beloved who is blessed
Isis along with Anubis, the weigher of hearts lead a search to recover thy body.
Thy body was cut into many pieces and scattered all over ancient Khemet. From
each place a part of thy body was discovered, a tomb was erected over the place
to confuse the enemy. Then Queen Isis, with her wisdom and skill of magic she
put thy body together piece by piece while Anubis wrapped thy body in swathed
linen and embalmed thy body. The meaning of the mystery symbolizes our search
for the word, for divinity, so we look whichever way, we seek and come to find
that truth is hidden in various places while through our search we begin to
piece together the truth piece by piece. Since thy resurrection from death, Lord
Osirus, thy disciples have commemorated the event of thy death and resurrection
by using bread to represent thy body and wine to represent thy blood,
understanding the meaning of the mystery of thy death and resurrection. Now, my
brethren, let us prepare to take this bread all of thee and eat it: For this is
the body of Osirus, the great god who is risen. Let us prepare to take this wine
all of thee and drink it, for it is the cup of the blood of Osirus, the great
god which renews and nourishes our spirit making us One with Osirus the great
god in body and spirit. May the Immortality of Osirus the great god dwell within
us. Amenti.
Communion Rite:
Let us honor Lord Osirus with confidence in the words/teachings that Horus
gave/taught to us. Horus taught us to recognize the Divine within ourselves and
so we have the courage to acknowledge that Birthright. Let us ask Horus The KRST
to be with us and may his triumphant spirit dwell within us as we face
adversity. Let us pray the acknowledgement of the Divine within ourselves as
Horus The KRST has shown us:
"My Will that lies within, hallowed be thy name; my kingdom come, my Will be
done without as it is within. I receive this day my daily bread; it is my
debtors Will to forgive my debts as it is my Will to forgive my debtors; it is
not my Will to be lead into temptation, but by my Will may I overcome evil." (or
adversity) For mine is the kingdom, the glory, the honor and the power
forevermore. Amenti.
Priest: Be with us Lord Horus as we face adversity and grant us peace in our
day. With thee within us we overcome, thee with us we're guarded against evil.
With hope in our hearts we wait upon the unending joy that is yet to come.
People: May, hope, joy and glory be ours now and forever.
Priest: Lord Horus, The KRST, may thee leave us thy peace. Look not on our
shortcomings, but on how we overcome adversity. Grant us the peace and unity of
thy Father's Kingdom where thee and thy Holy Mother live forevermore. Amenti.
Priest: The peace of Lord Osirus be with ye always.
People: And also with thee. (priest, deacon, or suitable minister may add, "Let
us offer each other the sign of peace.")
Breaking of The Bread:
Priest: Lord Osirus, manifest thy peace and good nature to the world:
Have mercy on us.
Lord Osirus, manifest thy peace and good nature to the world:
Have mercy on us.
Lord Osirus, manifest thy peace and good nature to the world:
Grant us peace.
(meanwhile, priest or suitable minister takes the host and breaks it over the
paten. He places a small piece in the chalice, saying inaudibly
May this mingling of the body and blood of Lord Osirus, bring eternal life to us who
receive.
Private preparation of the priest: (priest joins hands and says inaudibly.) Lord
Osirus, living and great god, by the Will of thy son, Horus The KRST and the
magical work of Isis thy bride, thy resurrection from death has shown us that
adversity is not forever but is for a season which in time shall pass. It has
shown us that death is not the end, but a transition into a glorified,
uncorrupted life. My absorbtion of thy holy body and blood I commemorate thy
death while thy blood renews and nourishes my spirit. May I always remember and
honor the meaning of the mystery of thy death and resurrection.
(priest takes the host, raises it slightly over the paten and, facing the people
says aloud
Priest: This is the body and blood of Osirus, the great god which brings eternal
life to us who receive it. Happy are those who receive it.
People: Lord Osirus, may thee deem me worthy to receive thee.
(facing altar priest says inaudibly
Priest: May the body of Osirus the great god bring me eternal life.
(priest reverently consumes the body of Osirus, takes chalice
and says inaudibly
Priest: May the blood of Osirus, the great god bring me eternal life.
(priest reverently drinks from the chalice)
Communion song: Period of silence or song of praise
Benediction: (priest or
suitable minister may give a blessing.)
(Before the blessing, a prayer such as the following may be said
Priest: Ye have given them bread.
People: Containing in itself all delight.
Priest: Lord Osirus, ye gave us the sacred bread as a memory of thy suffering
and death. May our commemoration and honor of this sacrament of thy body and
blood help us to remember and honor the meaning of the mystery of thy death and
resurrection. Grant us the peace of thy kingdom where ye reign with Horus thy
son who is The KRST and with Isis, thy beloved and blessed bride as one family.
Forevermore. Amenti.
Reposition:
The Divine
Praises.
Blessed Be Osirus, the great god.
Blessed be his holy name.
Blessed be Horus, The KRST, victorious god and warrior.
Blessed be the name of Osirus.
Blessed be his most sacred heart.
Blessed be his most holy blood.
Blessed be Osirus in the most Holy Sacrament of the Altar.
Blessed be the Eternal Spirit of Osirus.
Blessed be the Great Mother of Horus, Meri, Heaven's beloved and Most Holy.
Blessed be her Holy and Immaculate Conception
Blessed be her glorious Assumption
Blessed be Osirus, her groom and king
Blessed be the gods and spirits and all those who dwell the gods.
Anima Deitus:
Soul of Osirus, sanctify me.
Body of Osirus, nourish me.
Blood of Osirus, renew me.
Holy Water, wash me.
Spirit of Horus, strengthen me.
O, Lord Horus, hear me:
Suffer me not to be seperated from thee.
From the malicious enemy defend me.
And bid me come unto thee, that with thy warriors I may honor thee. Amenti.
Prayer
after Communion: (Concluding Rite)
Priest: Lord Horus be with ye.
People: And also with thee.
(deacon, priest, suitable minister/person with hands joined, sings or says
Dismissal:
Go in the peace of Lord Horus The KRST.
The Adoration is ended, go in peace. (or celebrate in peace)
Go in peace and love and honor the gods.
People: Thanks and honor be to the gods.
[Non-text portions of this message have been removed]
