This post concludes the 10 attributes of the Yehubor: Naming, locating and operationally understanding them. The final epitome of their work is Izfet. Izfet, is the literal aim of them to destroy the order of the Cosmos and create conditions so that humanity never advances.
After this, we will proceed with the updates on the 10 positive attributes and the related Ritual work that involves the prayers by Osiris [both for Yehubor and for the positive side]. The next update will be filled with positivity and massive.

https://templeofzeus.org/liturgical_terms_izfet.php
Read more by clicking this link - Izfet: Zevism Liturgical Term
After this, we will proceed with the updates on the 10 positive attributes and the related Ritual work that involves the prayers by Osiris [both for Yehubor and for the positive side]. The next update will be filled with positivity and massive.
https://templeofzeus.org/liturgical_terms_izfet.php
Read more by clicking this link - Izfet: Zevism Liturgical Term
On the Nature of Izfet
In Zevism, Izfet (ʾIsf.t) designates the primordial, existential, and ever-present force of disorder, untruth, injustice, and entropy that opposes the cosmic order established and sustained by the Gods. It is not a God. It is not a being. It is not a person, a demon, or a fallen angel. It is a condition the fundamental tendency of existence toward dissolution, chaos, ignorance, and the disintegration of all that the Divine has ordered.
The ancient Egyptians did not invent the concept of Izfet. They discovered it. They observed that the cosmos tends toward dissolution unless actively sustained. They observed that truth must be spoken or it vanishes. They observed that justice must be enacted or it collapses. They observed that the Gods themselves labour ceaselessly to maintain the order of the world against the ever-present pressure of chaos. And they gave this pressure a name: Isfet the opposite of Ma'at, the negation of the Divine Order, the entropy of the sacred.
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