Serbon said:
I wanted to ask you why you wrote those things on the enemy forum I won't mention the name of.
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"I don't consider myself a member of the Joy of Satan."
Why?
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"Truth be told, I often find my views are far too eclectic to be accepted there."
Which views? Tell us. Among our members, we also have many different views on many things, and accept different opinions.
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"Joy of Satan and (*enemy organisation) are both deeply flawed organizations."
How come? Explain a bit more, we can answer you.
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"I doubt any form of Satanic Unity can be achieved without great compensation, while nobody is willing to make such adjustments."
Joy of Satan stands for Satanic unity. We cannot work with the enemy who tried to infiltrate our clergy and destroy us from within. Read on the forums a bit more about them, HPHC wrote often about them.
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"I cannot imagine any Satanic organization other than the Joy of Satan having the influence to create a singular Satanic entity. It is quite unfortunate indeed."
Unfortunate? Why?
I'm honestly surprised your post went through.
It's a complicated issue. I wasn't speaking to anyone on that forum in particular, I was just thinking out loud really. I don't think I can explain this without writing an essay about it. I'll try to keep this short.
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Q) "I don't consider myself a member of the Joy of Satan." Why? + "Which views? Tell us. Among our members, we also have many different views on many things, and accept different opinions."
A) I believe similar things that the JoS do but I allow more speculation, personal experiments and anecdotes to influence my beliefs. When I express these divergent views, it usually results in conflicts. I can give you 3 extreme examples that will get my point across: 1) I've experimented a lot with forcibly raising the kundalini before I was ready. 2) I'm willing to use jewish strategies/weapons against problematic people like the forum you mentioned. 3) I'm personally not able to speak to Satan or feel his presence, though I'm able to on some degree with many other Demons and spirits; regardless, I think the Joy of Satan's views regarding Satan make the most sense with my own experiences. Those 3 reasons alone have given many experienced conservative people good reason to suspect my intentions. Also I'm a founder of my own group that I'm heavily invested in, where even there I'm considered unorthodox.
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Q) "Joy of Satan and (*enemy organisation) are both deeply flawed organizations."
A) I have no intention to talk shit about the Joy of Satan. I hope to see this community grow in whatever way people generally would like it to.
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Q) "I doubt any form of Satanic Unity can be achieved without great compensation, while nobody is willing to make such adjustments."
Joy of Satan stands for Satanic unity. We cannot work with the enemy who tried to infiltrate our clergy and destroy us from within. Read on the forums a bit more about them, HPHC wrote often about them.
A) I'm aware the Joy of Satan has intentions to promote Satanic Unity, but it hasn't done this in a practical way and there might not be a practical way available. I've worked towards it myself for years, the more I know about different groups the more hopeless the situation appears. The problem is a lot of people like to claim they're "Satanists", yet can't even agree on whether Satan exists or not. There's even a lot of diversity in Theistic Satanism over how Satan is perceived and regarding antisemitism.
I agree there should be no attempt at cooperating with baldy, joola and magestein. I used them as a social experimental because I realized there was no hope for them, but I had wished that magestein would still be there and offer even more information than his accomplices. I had minor reasons to believe one of the AnonPosters were magestein, but I couldn't be certain.
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Q) "I cannot imagine any Satanic organization other than the Joy of Satan having the influence to create a singular Satanic entity. It is quite unfortunate indeed."
Unfortunate? Why?
A) As I mentioned earlier, the term "Satanic" is grossly misused by edgy atheists and reverse xians. For Theistic Satanism to become a "mainstream religion", the obvious challenge is unifying the Left Hand Path and generally rectifying how "Satanism" is perceived and practiced. Without this, Satanism will always be an ambiguous fringe group of outcasts. We don't have 20 more years to start over from scratch and create a "new Joy of Satan" as a template for this singular Satanic identity, instead we should recognize the Joy of Satan as the best candidate and continue forward in hard times ahead. I don't insist the Joy of Satan is perfect, instead I think the Clergy and the Community are challenged to make lemonade from crude oil. The Joy of Satan has accomplished a lot through evermore difficult times, and while I might not particularly always enjoy the flavour of Joy of Satan's lemonade, it's certainly better than the even more-so questionable dense black liquid of the enemy.
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Additionally and finally, I'm pleasantly surprised the Joy of Satan boasts a wide range of passionate volunteer contributors. I can only offer cooperation between the Joy of Satan and my own organization if doing so benefits either myself or my group in some way tangible. Some members in my circle view my interests here as unfounded, frankly I've been questioning myself too.
This engagement doesn't have to end with either me being friend or foe of the Joy of Satan, I'm very comfortable in the undefined shades of grey. My personal life hasn't been great currently, I came to the Joy to Satan community as a wounded animal, optimistic that this might be the time to engage in a mutually positive way-- I was wrong. The Joy of Satan's interests are not yet in line with my own organization's, though it is nearing. I have not yet been able to present a reasonable incentive, or rather a required compensation, to allow this cooperation in a way that is agreeable. I know the interest is theoretically present on both sides, but there remains to be some conflicts of interest that I have no ability or interest of dealing with currently. My mind must remain ready for more prioritized things.
AVE.