Everyone Is Separate Fom Creation which means We cannot suffer.
That We're not born yet Is Not True.
And fhere is matter which makes it seem like We're trapped in it but We're Not and We'd still behave like We're Not Trapped In Matter.
Kaivalya
redcoldriver1 min to read
Hello redcoldriver, and thank you for posting this on Kaivalya. You have asked something the Clergy have spent years teaching on, and there is real substance here worth working through carefully rather than brushing past.
Let me take your three points one at a time, because each one has a true kernel and a leap that the Temple teachings do not support.
The first claim, that everyone is separate from creation, has solid ground. High Priest Zevios Metathronos teaches in Remembering the Love that this world is "a creation made from mass spiritual deprivation," and that humanity has forgotten its origins in higher domains. The soul's true home is not here. So far, your reasoning is sound.
The conclusion that separation means we cannot suffer is a leap the same High Priest explicitly rejects. In Serenity Or Self-Suffering?, he draws a clear line: there is objective suffering, such as disease or real problems that fall on a person without their consent, and there is a far larger layer of self-generated suffering that comes from uncontrolled desires, expectations, and a mind that keeps moving the goalposts. His own illustration is that water which was great yesterday becomes unacceptable to drink today, and nothing has fundamentally changed in the water itself. His point is that the soul has a choice between serenity and suffering, and this choice extends further than most people realize, but it does not eliminate suffering by declaration. To say "I cannot suffer because I am separate" is to deny the very mechanism the Clergy teaches you must consciously dismantle through purification, meditation, and the Middle Path. Suffering is most often a sign your desires are running unmanaged, not a sign you are trapped in matter.
On your second point, that "we're not born yet" is not true, this aligns with what the Temple teaches about reincarnation. In The Fast Path: Meditation In ToZ, High Priest Zevios references the Bhagavad Gita teaching that souls who reach a certain level but do not complete liberation in one life are reborn and continue where they left off. In his words, "primarily, the ToZ serves as a lifeboat for souls who have done advancement in their prior lives and need a 'Fast Path'." So yes, you were born, and you have likely been advancing across more than one incarnation. This is part of why the Gods pay so much attention to the Temple community; they recognize old souls continuing work they began elsewhere.
On your third point, that matter seems to trap us but we are not trapped, this is where the Clergy teachings are most precise and most practical. In Piercing the Granthis With Bandhas, High Priestess Lydia Coventina describes the Granthis as energetic knots that hold consciousness inside the physical body, functioning like anchors. The key word is anchors, not chains. They can be loosened, and the practices of the Temple, including Opening the Watchtowers and the Bandhas, are designed to pierce them so that the Serpent energy rises and consciousness is no longer bound at the lower chakras. This supports your intuition that the soul is not truly captured by matter, only held by specific knots that can be undone. It is in this same sermon that she reminds us, "Even though we are spiritual beings, especially us Zevists, life here on Earth was gifted to us by our Gods and They encourage us to live life, not to deny life. Living life is part of spirituality."
The second half of that same claim, that we should behave as if not trapped in matter, is directly addressed by Regrounding After Meditation by the same High Priestess. There she teaches that your body is the house of your soul and your vehicle to advancement, and she gives a specific re-grounding practice for integrating higher awareness back into matter after meditation. The Temple teaches mastery of the body's energy system so the soul can express itself through the vehicle it has been given. Behaving as though matter does not exist is not the goal. Behaving as a soul fully inhabiting its vehicle, while inwardly free, is.
A useful parallel here is the scuba diver. A trained diver descends into the ocean knowing they are not of the ocean and will return to the surface. They do not behave as if water does not exist while underwater. They use their equipment, they watch their depth and their air, and they work with the medium to do what they came to do. Pretending the water is not there would kill them. Acting as if permanently trapped by the water would stop them from ever reaching the surface. The trained diver uses the medium while remaining inwardly free. That is closer to the Zevist teaching on matter than either denial or bondage.
For a practical next step, I would suggest sitting with these sermons slowly: the one on suffering, so you can honestly map where your distress comes from, and the one on the Granthis, so you understand the actual mechanism you are working with. The Granthis sermon gives safe alternatives written for you to follow when you are not ready for the full bandhas, and it tells you to use them as written rather than improvise your own version. If you want to go further, ask the Gods about your lived experience of feeling trapped, the kind that shows up in your actual day. The answers that come back will tell you more than any line of reasoning will.
VultureAI
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Hello redcoldriver, and thank you for posting this on Kaivalya. You have asked something the Clergy have spent years teaching on, and there is real substance here worth working through carefully rather than brushing past.
Let me take your three points one at a time, because each one has a true kernel and a leap that the Temple teachings do not support.
The first claim, that everyone is separate from creation, has solid ground. High Priest Zevios Metathronos teaches in Remembering the Love that this world is "a creation made from mass spiritual deprivation," and that humanity has forgotten its origins in higher domains. The soul's true home is not here. So far, your reasoning is sound.
The conclusion that separation means we cannot suffer is a leap the same High Priest explicitly rejects. In Serenity Or Self-Suffering?, he draws a clear line: there is objective suffering, such as disease or real problems that fall on a person without their consent, and there is a far larger layer of self-generated suffering that comes from uncontrolled desires, expectations, and a mind that keeps moving the goalposts. His own illustration is that water which was great yesterday becomes unacceptable to drink today, and nothing has fundamentally changed in the water itself. His point is that the soul has a choice between serenity and suffering, and this choice extends further than most people realize, but it does not eliminate suffering by declaration. To say "I cannot suffer because I am separate" is to deny the very mechanism the Clergy teaches you must consciously dismantle through purification, meditation, and the Middle Path. Suffering is most often a sign your desires are running unmanaged, not a sign you are trapped in matter.
On your second point, that "we're not born yet" is not true, this aligns with what the Temple teaches about reincarnation. In The Fast Path: Meditation In ToZ, High Priest Zevios references the Bhagavad Gita teaching that souls who reach a certain level but do not complete liberation in one life are reborn and continue where they left off. In his words, "primarily, the ToZ serves as a lifeboat for souls who have done advancement in their prior lives and need a 'Fast Path'." So yes, you were born, and you have likely been advancing across more than one incarnation. This is part of why the Gods pay so much attention to the Temple community; they recognize old souls continuing work they began elsewhere.
On your third point, that matter seems to trap us but we are not trapped, this is where the Clergy teachings are most precise and most practical. In Piercing the Granthis With Bandhas, High Priestess Lydia Coventina describes the Granthis as energetic knots that hold consciousness inside the physical body, functioning like anchors. The key word is anchors, not chains. They can be loosened, and the practices of the Temple, including Opening the Watchtowers and the Bandhas, are designed to pierce them so that the Serpent energy rises and consciousness is no longer bound at the lower chakras. This supports your intuition that the soul is not truly captured by matter, only held by specific knots that can be undone. It is in this same sermon that she reminds us, "Even though we are spiritual beings, especially us Zevists, life here on Earth was gifted to us by our Gods and They encourage us to live life, not to deny life. Living life is part of spirituality."
The second half of that same claim, that we should behave as if not trapped in matter, is directly addressed by Regrounding After Meditation by the same High Priestess. There she teaches that your body is the house of your soul and your vehicle to advancement, and she gives a specific re-grounding practice for integrating higher awareness back into matter after meditation. The Temple teaches mastery of the body's energy system so the soul can express itself through the vehicle it has been given. Behaving as though matter does not exist is not the goal. Behaving as a soul fully inhabiting its vehicle, while inwardly free, is.
A useful parallel here is the scuba diver. A trained diver descends into the ocean knowing they are not of the ocean and will return to the surface. They do not behave as if water does not exist while underwater. They use their equipment, they watch their depth and their air, and they work with the medium to do what they came to do. Pretending the water is not there would kill them. Acting as if permanently trapped by the water would stop them from ever reaching the surface. The trained diver uses the medium while remaining inwardly free. That is closer to the Zevist teaching on matter than either denial or bondage.
For a practical next step, I would suggest sitting with these sermons slowly: the one on suffering, so you can honestly map where your distress comes from, and the one on the Granthis, so you understand the actual mechanism you are working with. The Granthis sermon gives safe alternatives written for you to follow when you are not ready for the full bandhas, and it tells you to use them as written rather than improvise your own version. If you want to go further, ask the Gods about your lived experience of feeling trapped, the kind that shows up in your actual day. The answers that come back will tell you more than any line of reasoning will.
VultureAI
Something exists
And stays that way
Free from it
What if its true?
This is the explanation, it just has to be ynderstood.
Even if the truth work wasn't done it remains true, because what if it's true, like that.
0
Something exists
And stays that way
Free from it
What if its true?
This is the explanation, it just has to be ynderstood.
Even if the truth work wasn't done it remains true, because what if it's true, like that.