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Learn about TCM

Serbon

Active member
Joined
Apr 20, 2021
Messages
1,432
Location
ORION
Website
radostsatane.com
5 book volumes going into detail about TCM (published by The International Institute of Medical Qigong):
https://mega.nz/folder/cU5yhaQL#xBR82RMie6k7sJ4HMrg7dw
 
Serbon said:
5 book volumes going into detail about TCM (published by The International Institute of Medical Qigong):
https://mega.nz/folder/cU5yhaQL#xBR82RMie6k7sJ4HMrg7dw

This is pretty advanced stuff, and not necessarily needed for laypeople to heal themselves. Yet, it is very interesting, so I appreciate the information.

For example, Vol. 1, page 72 and onward details the metaphysics of conception and embryonic growth.
 
This is pretty advanced stuff, and not necessarily needed for laypeople to heal themselves. Yet, it is very interesting, so I appreciate the information.

For example, Vol. 1, page 72 and onward details the metaphysics of conception and embryonic growth.
Hi, I came across these books a while back, but didn't bother to read them because the writer is also a Christian and a buddhist, and has written on demon exorcism. I have just started reading, and about 70 pages in. Have you read much more? or tried of the Chi gong practices? He is definitely anti Lucifer, as have skimmed through some of his other books. Satanama
 
Hi, I came across these books a while back, but didn't bother to read them because the writer is also a Christian and a buddhist, and has written on demon exorcism. I have just started reading, and about 70 pages in. Have you read much more? or tried of the Chi gong practices? He is definitely anti Lucifer, as have skimmed through some of his other books. Satanama

I have not read them in any significant capacity. Not all of the material has to be rejected due to potential corruption, although some discernment is certainly needed here. The practices are what should be scrutinized the most, although you can reference general Satanic principles here, like that of harmony and expression of energy. For example, if they tell you to restrict your sexual or other energy, or to hold it and not circulate it, then you should be wary about this.

If other authors corroborate what is said in the book, this is another method you can use to understand which material is generally valid. Additionally, if the person is a practicing doctor, it is likely their experience will ward against incorrect practices, and so on.
 
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I have not read them in any significant capacity. Not all of the material has to be rejected due to potential corruption, although some discernment is certainly needed here. The practices are what should be scrutinized the most, although you can reference general Satanic principles here, like that of harmony and expression of energy. For example, if they tell you to restrict your sexual or other energy, or to hold it and not circulate it, then you should be wary about this.

If other auras corroborate what is said in the book, this is another method you can use to understand which material is generally valid. Additionally, if the person is a practicing doctor, it is likely their experience will ward against incorrect practices, and so on.

I haven't read. any sexual practices yet, but im pretty sure he will cover them

What ive read so far of the chi gong energetic medicine book sounds very reasonable so far, only 100 pages. And in the other books, he is definitely anti Lucifer, anti demon, anti black magic, he calls it unethical, but he is pro nature spirits and devas, I think he mentions he is anti jewish kaballah as well, so thats a thumbs up!

He is a doctor from what I have read.
 
I have not read them in any significant capacity. Not all of the material has to be rejected due to potential corruption, although some discernment is certainly needed here. The practices are what should be scrutinized the most, although you can reference general Satanic principles here, like that of harmony and expression of energy. For example, if they tell you to restrict your sexual or other energy, or to hold it and not circulate it, then you should be wary about this.

If other auras corroborate what is said in the book, this is another method you can use to understand which material is generally valid. Additionally, if the person is a practicing doctor, it is likely their experience will ward against incorrect practices, and so on.
This doesnt really make sense….

The Three Internal Corpse-Demons are also known as the "sanchong" (Three Worms) or "Sanshi" (Three Corpses), and reside within the body's interior. They are energetic parasites that live on energetic decay and death, and consciously desire that the disciple die early, in order to feed on his corpse and gorge themselves on his flesh. After having ingested the human body, they are then able to assume its former shape, appear as a ghost, move around freely, and partake in people's offerings and altar sacrifices. Therefore, they re-port all human behavior and transgressions to the "Heavenly Officials." A major transgression was said to lead to the subtraction of one year from the individual's life, while a minor transaction leads to the subtraction of one duy.

And this sounds too new age…...

FOUR SPIRITUAL PATHS OF THE HUMAN SOUL
The ancient Chinese believed that the initial Jodo ("will of heaven") or "true" purpose for the human soul's journey into the material world is to evolve through four stages of spiritual transforma- tions: the Path of Desire, the Path of Renunciation, the Path of Service and the Realization of Immor- tality (Figure 2.94). These four spiritual paths allow the individual to uncover and control the acquired patterns of the ego, to deepen the energetic and spiritual connections with the Heavenly and Earthly realms, and augment a relationship with the divine. These four spiritual paths are described as follows:
1. ThePathofDesire:Thefirstchallengeforthe young human soul is to overcome the pur- suit of the "four worms:" pleasure, wealth, fame and power. These four "worms" are said to eat away at the individual's spiritual growth. Each has its own inherited limitations and illusions and none of them can ever be fully satisfied. These illusions, however, are considered to be necessary obstacles for the experience and development of young souls. As the soul matures, it will eventually over- come the fascination of the Path of Desire and seek something more fulfilling.
2. ThePathofRenunciation:Thenextstagethat the human soul will experience is the Path of Renunciation. This entails avoiding any indul- gences that interfere with the spiritual growth of the individual.
3 The Path of Service: At this stage, the indi- vidual has overcome the fascinations of plea- sure and success, and genuinely devotes him or herself to the role of service. As the indi- vidual continues to mature spiritually, how- ever, he or she will eventually recognize that society is finite and that even patriotism, and all forms of social as well as communal ac- tivities cannot fully satisfy the human soul.
4. The Realization of Immortality: At this final stage, the human soul understands "infinite beingness," experiencing and comprehending the infinite awareness and bliss present within his or her own core self. This realization al- lows the individual to feel and experience con- nectedness with the divine and to all creation.
 
I have not read them in any significant capacity. Not all of the material has to be rejected due to potential corruption, although some discernment is certainly needed here. The practices are what should be scrutinized the most, although you can reference general Satanic principles here, like that of harmony and expression of energy. For example, if they tell you to restrict your sexual or other energy, or to hold it and not circulate it, then you should be wary about this.

If other auras corroborate what is said in the book, this is another method you can use to understand which material is generally valid. Additionally, if the person is a practicing doctor, it is likely their experience will ward against incorrect practices, and so on.
also , what is funny is XIAN is a term used throughout the book, SHEN XIAN, is the eternal soul according to the book
 
I have not read them in any significant capacity. Not all of the material has to be rejected due to potential corruption, although some discernment is certainly needed here. The practices are what should be scrutinized the most, although you can reference general Satanic principles here, like that of harmony and expression of energy. For example, if they tell you to restrict your sexual or other energy, or to hold it and not circulate it, then you should be wary about this.

If other auras corroborate what is said in the book, this is another method you can use to understand which material is generally valid. Additionally, if the person is a practicing doctor, it is likely their experience will ward against incorrect practices, and so on.
I wondered if anyone had come across these knots before, they sound similar to the three knots of Granthi in the yoga system

KNOTS OF THE WOMB
In ancient China, Daoist mystics believed that Man was formed through the union of Yin and Yang, created from the interaction of contrary en- ergetic movements originating from Heaven and Earth. The energy of Heaven is animated by Yang clockwise descending movements, while the en- ergy of Earth is animated by Yin counterclockwise ascending movements.
According to the ancient Daoist text, The Book of the Superior Transformations of the Cinnabar Nine into the Essence of the Embryo, as the embryo de- velops, it receives (on a month to month basis) the "nine breaths" of the Nine Primordial Heav- ens. These nine breaths are responsible for the spi- ralling energetic transformations that occur dur- ing the process of Jing, Qi, and Shen embryonic development. Once the nine Heavenly breaths are all present, birth occurs in the tenth lunar month.
Progressive development of the fetus during pregnancy is attributed to the intervention of a di- vine influx of spiralling Yin and Yang energy, known as the "motion of the nine revolutions of cinnabar." Mankind is therefore believed to be the product of the energetic condensation of the spiritual breaths of the Nine Heavens, which are knotted and con- tained inside a person's Jing, transformed into spirit, and then formed into a human being.
During the time of pregnancy, these congenital knots (twelve in number) were considered by the
ancient Daoists to be the "death roots of the womb." According to same ancient text, an individual's life also contains a "morbid" breath, and its energetic root is tightly formed into these twelve embryonic knots. Therefore, an individual also receives death at the same time that he or she receives life.
The ancient Daoists believed that these twelve embryonic knots have twelve nodules, and are di- vided into three groups of four, described as fol- lows:
• The Upper Four Nodules: these knots are lo- cated in the Upper Dantian, eyes, cheeks, and mouth.
• The Middle Four Nodules: these knots are located in the viscera, Stomach, Large Intes- tine, and Small Intestine.
• The Lower Four Nodules: these knots are lo- cated in the Urinary Bladder, reproductive organs, anus, and feet.
The ancient Daoists believe that when an
individual's fate was cut short, it was because the twelve embryonic knots became too tight, caus- ing the morbid breath to be released.
 
This doesnt really make sense….

The Three Internal Corpse-Demons are also known as the "sanchong" (Three Worms) or "Sanshi" (Three Corpses), and reside within the body's interior. They are energetic parasites that live on energetic decay and death, and consciously desire that the disciple die early, in order to feed on his corpse and gorge themselves on his flesh. After having ingested the human body, they are then able to assume its former shape, appear as a ghost, move around freely, and partake in people's offerings and altar sacrifices. Therefore, they re-port all human behavior and transgressions to the "Heavenly Officials." A major transgression was said to lead to the subtraction of one year from the individual's life, while a minor transaction leads to the subtraction of one duy.

And this sounds too new age…...

FOUR SPIRITUAL PATHS OF THE HUMAN SOUL
The ancient Chinese believed that the initial Jodo ("will of heaven") or "true" purpose for the human soul's journey into the material world is to evolve through four stages of spiritual transforma- tions: the Path of Desire, the Path of Renunciation, the Path of Service and the Realization of Immor- tality (Figure 2.94). These four spiritual paths allow the individual to uncover and control the acquired patterns of the ego, to deepen the energetic and spiritual connections with the Heavenly and Earthly realms, and augment a relationship with the divine. These four spiritual paths are described as follows:
1. ThePathofDesire:Thefirstchallengeforthe young human soul is to overcome the pur- suit of the "four worms:" pleasure, wealth, fame and power. These four "worms" are said to eat away at the individual's spiritual growth. Each has its own inherited limitations and illusions and none of them can ever be fully satisfied. These illusions, however, are considered to be necessary obstacles for the experience and development of young souls. As the soul matures, it will eventually over- come the fascination of the Path of Desire and seek something more fulfilling.
2. ThePathofRenunciation:Thenextstagethat the human soul will experience is the Path of Renunciation. This entails avoiding any indul- gences that interfere with the spiritual growth of the individual.
3 The Path of Service: At this stage, the indi- vidual has overcome the fascinations of plea- sure and success, and genuinely devotes him or herself to the role of service. As the indi- vidual continues to mature spiritually, how- ever, he or she will eventually recognize that society is finite and that even patriotism, and all forms of social as well as communal ac- tivities cannot fully satisfy the human soul.
4. The Realization of Immortality: At this final stage, the human soul understands "infinite beingness," experiencing and comprehending the infinite awareness and bliss present within his or her own core self. This realization al- lows the individual to feel and experience con- nectedness with the divine and to all creation.
Yes, this does sound very New Age and like total nonsense. I would just ignore it.


I wondered if anyone had come across these knots before, they sound similar to the three knots of Granthi in the yoga system

KNOTS OF THE WOMB
In ancient China, Daoist mystics believed that Man was formed through the union of Yin and Yang, created from the interaction of contrary en- ergetic movements originating from Heaven and Earth. The energy of Heaven is animated by Yang clockwise descending movements, while the en- ergy of Earth is animated by Yin counterclockwise ascending movements.
According to the ancient Daoist text, The Book of the Superior Transformations of the Cinnabar Nine into the Essence of the Embryo, as the embryo de- velops, it receives (on a month to month basis) the "nine breaths" of the Nine Primordial Heav- ens. These nine breaths are responsible for the spi- ralling energetic transformations that occur dur- ing the process of Jing, Qi, and Shen embryonic development. Once the nine Heavenly breaths are all present, birth occurs in the tenth lunar month.
Progressive development of the fetus during pregnancy is attributed to the intervention of a di- vine influx of spiralling Yin and Yang energy, known as the "motion of the nine revolutions of cinnabar." Mankind is therefore believed to be the product of the energetic condensation of the spiritual breaths of the Nine Heavens, which are knotted and con- tained inside a person's Jing, transformed into spirit, and then formed into a human being.
During the time of pregnancy, these congenital knots (twelve in number) were considered by the
ancient Daoists to be the "death roots of the womb." According to same ancient text, an individual's life also contains a "morbid" breath, and its energetic root is tightly formed into these twelve embryonic knots. Therefore, an individual also receives death at the same time that he or she receives life.
The ancient Daoists believed that these twelve embryonic knots have twelve nodules, and are di- vided into three groups of four, described as fol- lows:
• The Upper Four Nodules: these knots are lo- cated in the Upper Dantian, eyes, cheeks, and mouth.
• The Middle Four Nodules: these knots are located in the viscera, Stomach, Large Intes- tine, and Small Intestine.
• The Lower Four Nodules: these knots are lo- cated in the Urinary Bladder, reproductive organs, anus, and feet.
The ancient Daoists believe that when an
individual's fate was cut short, it was because the twelve embryonic knots became too tight, caus- ing the morbid breath to be released.
Interesting. Thanks for sharing.
 
I wondered if anyone had come across these knots before, they sound similar to the three knots of Granthi in the yoga system

KNOTS OF THE WOMB
In ancient China, Daoist mystics believed that Man was formed through the union of Yin and Yang, created from the interaction of contrary en- ergetic movements originating from Heaven and Earth. The energy of Heaven is animated by Yang clockwise descending movements, while the en- ergy of Earth is animated by Yin counterclockwise ascending movements.
According to the ancient Daoist text, The Book of the Superior Transformations of the Cinnabar Nine into the Essence of the Embryo, as the embryo de- velops, it receives (on a month to month basis) the "nine breaths" of the Nine Primordial Heav- ens. These nine breaths are responsible for the spi- ralling energetic transformations that occur dur- ing the process of Jing, Qi, and Shen embryonic development. Once the nine Heavenly breaths are all present, birth occurs in the tenth lunar month.
Progressive development of the fetus during pregnancy is attributed to the intervention of a di- vine influx of spiralling Yin and Yang energy, known as the "motion of the nine revolutions of cinnabar." Mankind is therefore believed to be the product of the energetic condensation of the spiritual breaths of the Nine Heavens, which are knotted and con- tained inside a person's Jing, transformed into spirit, and then formed into a human being.
During the time of pregnancy, these congenital knots (twelve in number) were considered by the
ancient Daoists to be the "death roots of the womb." According to same ancient text, an individual's life also contains a "morbid" breath, and its energetic root is tightly formed into these twelve embryonic knots. Therefore, an individual also receives death at the same time that he or she receives life.
The ancient Daoists believed that these twelve embryonic knots have twelve nodules, and are di- vided into three groups of four, described as fol- lows:
• The Upper Four Nodules: these knots are lo- cated in the Upper Dantian, eyes, cheeks, and mouth.
• The Middle Four Nodules: these knots are located in the viscera, Stomach, Large Intes- tine, and Small Intestine.
• The Lower Four Nodules: these knots are lo- cated in the Urinary Bladder, reproductive organs, anus, and feet.
The ancient Daoists believe that when an
individual's fate was cut short, it was because the twelve embryonic knots became too tight, caus- ing the morbid breath to be released.
I wondered if anyone had come across these knots before, they sound similar to the three knots of Granthi in the yoga system

KNOTS OF THE WOMB
In ancient China, Daoist mystics believed that Man was formed through the union of Yin and Yang, created from the interaction of contrary en- ergetic movements originating from Heaven and Earth. The energy of Heaven is animated by Yang clockwise descending movements, while the en- ergy of Earth is animated by Yin counterclockwise ascending movements.
According to the ancient Daoist text, The Book of the Superior Transformations of the Cinnabar Nine into the Essence of the Embryo, as the embryo de- velops, it receives (on a month to month basis) the "nine breaths" of the Nine Primordial Heav- ens. These nine breaths are responsible for the spi- ralling energetic transformations that occur dur- ing the process of Jing, Qi, and Shen embryonic development. Once the nine Heavenly breaths are all present, birth occurs in the tenth lunar month.
Progressive development of the fetus during pregnancy is attributed to the intervention of a di- vine influx of spiralling Yin and Yang energy, known as the "motion of the nine revolutions of cinnabar." Mankind is therefore believed to be the product of the energetic condensation of the spiritual breaths of the Nine Heavens, which are knotted and con- tained inside a person's Jing, transformed into spirit, and then formed into a human being.
During the time of pregnancy, these congenital knots (twelve in number) were considered by the
ancient Daoists to be the "death roots of the womb." According to same ancient text, an individual's life also contains a "morbid" breath, and its energetic root is tightly formed into these twelve embryonic knots. Therefore, an individual also receives death at the same time that he or she receives life.
The ancient Daoists believed that these twelve embryonic knots have twelve nodules, and are di- vided into three groups of four, described as fol- lows:
• The Upper Four Nodules: these knots are lo- cated in the Upper Dantian, eyes, cheeks, and mouth.
• The Middle Four Nodules: these knots are located in the viscera, Stomach, Large Intes- tine, and Small Intestine.
• The Lower Four Nodules: these knots are lo- cated in the Urinary Bladder, reproductive organs, anus, and feet.
The ancient Daoists believe that when an
individual's fate was cut short, it was because the twelve embryonic knots became too tight, caus- ing the morbid breath to be released.
I am 270 pages in now, learning about the 8 extra ordinary vessels, and how imbalances can lead to different diseases, and so far most of it 95% sounds very reasonable and scientific, he relates the energetic systems back to physics, electromagnetics, also.

However, yes, there still seems to be that 5% of new age info in there, tending toward renunciation. I wonder if he really believes this, or just has to put it in there, but then he is a Christian, so I guess he does believe it!
 

Al Jilwah: Chapter IV

"It is my desire that all my followers unite in a bond of unity, lest those who are without prevail against them." - Satan

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