Doper : Claims made of heightened spirituality, of breaking the mold of the human condition, dissolving the auric envelope which imprisons one in matter and the lower consciousness. All such claims clearly are baseless as the development of the mind isn’t reliant on quick fixes or external stimulants whose coarse matter simply deteriorates the more subtle energies which it also has this effect on the crystallized energy that is the material body. The particles of burning material which are called ‘smoke’ simply embed themselves in the tissues and irritate them being mucogenic as well as carcinogenic through depletion of the tissues and cells of oxygen. Since it is oxygen which clears the tissues and enables the purification of the material vehicle it is this gas which facilitates the development of higher consciousness through elimination of waste material (burning it up) and the improvement of cellular function. The purification of the material vehicle spiritualizes it and develops the more subtle bodies and their correlative faculties as well as strengthening their relationship to the material body making of the latter a more useable vehicle as a springboard to the divine.
The above claims to spirituality by the false claimant dopers are a result more of brain damage and internal pollution creating a mental lethargy mistaken for a broadening of consciousness. Such a diminution of thought power can only bode ill for the aspirant towards godhood; no god but a demon would debase themselves out of auspicious claims to attaining broad mindedness which is merely a cover for their own hedonism and lethargy, their lack of willpower and reliance on external crutches to prop up their weakened constitution further leading it into a downward spiraling effect into imbecility. Thus the doper is properly spoken of as a ‘dope’ – hence the origin of the name thus lending proof of its causal relationship – that dopers are inevitably dopes though one need not be a dope in order to be a doper, at least initially; however one will become one given sufficient doping. Man is the sum total of his acts and names are given to things which are conveyed by their descriptive meaning content – a doper by any Other name with will so weak becomes who they are: a dope. Drunkard: The claims of the drunkard mirror those of the doper in that alcohol is asserted to be a relaxant which helps to calm the nerves, etc. The reality of course is that consciousness is simply deadened and the nerve tissue destroyed through enervation via the poison that is alcohol which corrodes at a material and ethereal level all cells and tissues of the bodies both coarse and finer varieties (material and etheric bodies, etc.). The drunkard claims to be merely availing himself of the social lubricant that increases his ready wit and enables him to more appealingly express his otherwise repressive mind and its inhibitions. It is liberal liquor which releases the charming inner personality from the chains of social restriction and prohibition. The reality of course is that far from the charming prince of society the monster of the bottomless barrel is released to wreak havoc upon those of finer sensibilities and greater strength of will. Inhibition is laid aside and what to the drunkard appears to be a gregarious and pleasant personality is revealed in its true light as the deviant and criminal who lurks within the closet of the shadow self, finally unleashed unto the world of society unfettered of its former restraints. The charm of the uninhibited is inversely proportionate to the decency of the person which is inversely proportionate to the degree of habitual drunkenness. Thus the claim that not all drunks are evil is a myth as drunkenness itself is an evil and those habituated to this state have not developed a sufficiently strong will to put down the bottle and expiate their sins for the degradation of their person both socially and in every Other form (spiritually, physically, etc.). The false association between freedom from inhibition and restraint and the Good is best seen in the case of the drunkard who is inherently criminal as violating the harmony of existence and is thus a transgressor of the kingdom of god/nature both against himself as himself and as a member of society as well as the members of society and society itself – in the former case a self- destroyer as above mentioned, in the second in terms of reputation in the third as a bad influence and in the latter as a stroke against the root of the genetic tree, as in the first and second cases. His only redeeming value is to be upheld as an example of vice and castigated on this basis, to be displayed in the stocks and seen in his true light as a corruptor of youth, etc. Of course counseling and rectification is important also but the deeper seeded the vice the less productive such redemption would be in terms of social economics and resource distribution or even the energetic economy of a spouse or family unit, etc. As with the doper the subtle bodies are destroyed so the claims bade by many drunkards that the inhabitation of spirits renders them more spiritual are obvious falsehoods given the consequences which inevitably arise. The social cacogeneticist understands the malignancy of alcohol in genetic damage and create the appearance of this false association between self- pollution on the one hand and social validation and approbation on the Other. Through use of media mind control their chattels (animate tools, ‘goyim’) flock like moths to the flame to partake of the ‘succulent poisons’ the protocols of Zion spoke of – and burn up their life force in a holocaust of slow death, to the profit of their controllers both monetarily and protocol-wise, facilitating the agenda of societal degradation and leveling to the lowest common denominator of Bolshevized slaves.
The societal evils wrought by the drunkard in terms of crime, violence, abuse, unproductivity, dysfunctionality of the family unit, etc. are legion and the popping of a cap on a liquor bottle is the opening of a Pandora’s box of vice. The streets run with the noxious effluent of the alcoholic whose copious imbibition result in the physiological emission of the pent up dam of poison brewing within his degrading form to flood Mr. Rogers’ neighborhood with the shower of fools’ gold the inebriate creates as an inversion of god-like creative will – instead satanic witless bestiality, a subversion of the will towards addiction and its discontents.