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AvatarĤl·lĥæ1 min to read

Why can the heirs of hell potentially carry a lesser title than other gods who don't fall into this category?
Some high-ranking Gods are dukes and others are kings, some are presidents and others are princes

Can I take into account that there is no fixed place for all Gods?
On one planet or place in the astral realm, one Demon is king, while another in another part of the world is a prince within his realm? Or planet.

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... εἰ δὲ νοεῖς, ἔστιν, ὦ βασιλεῦ, ϰαὶ σωμάτων ἀσώματα. — Ποῖα; ἔφη ὁ βασιλεύς. — Τὰ ἐν τοῖς ἐσόπτροις φαινόμενα σώματα οὐ δοϰεῖ σοι ἀσώματα εἶναι; — Οὕτως ἔχει, ὦ Τάτ· ϑείως νοεῖς, ὁ βασιλεὺς εἶπεν. — Ἔστι δὲ ϰαὶ ἀσώματα ἄλλα, οἷον αἱ ἰδέαι οὐ δοϰοῦσιν εἶναί σοι, ἀσώματοι οὖσαι, ἐν σώματι φαινόμεναι, οὐ μόνον τῶν ἐμψύχων ἀλλὰ ϰαὶ τῶν ἀψύχων; — Εὖ λέγεις, ὦ Τάτ. — Οὕτως ἀνταναϰλάσεις εἰσὶ τῶν ἀσωμάτων πρὸς τὰ σώματα, ϰαὶ τῶν σωμάτων πρὸς τὰ ἀσώματα, τουτέστι τοῦ αἰσϑητοῦ πρὸς τὸν νοητὸν ϰόσμον ϰαὶ τοῦ νοητοῦ πρὸς τὸν αἰσϑητόν· διὸ προσϰύνει τὰ ἀγάλματα, ὦ βασιλεῦ, ὡς ϰαὶ αὐτὰ ἰδέας ἔχοντα ἀπὸ τοῦ νοητοῦ ϰόσμου. ὁ οὖν βασιλεὺς ἐξαναστὰς ἔφη, Ὥρα ἐστίν, ὦ προφήτα, περὶ τὴν τῶν ξένων ἐπιμέλειαν γενέσϑαι· τῇ δὲ ἐπιούσῃ περὶ τῶν ἑξης ϑεολογήσομεν.

#1

The entire Demons section of JoS is being updated a decent amount of the information needs fixing, I think stuff like your talking about is what will be primarily addressed, but I dont expect it to come quickly as its a big undertaking do to do correctly.

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#2

Nobility can get complicated because nobles can hold multiple territories, the importance of the territory is more important then the actual rank, a king of earth would be far beneath a Duke of Ducat

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#3

  1. Middle English: By the time of Middle English, the word had evolved into cun(n)ing, which still retained the sense of knowledge or skill. However, during this period, it also began to take on the additional connotation of being skillful in achieving one's ends by deceit or evasion—hence a more negative association began to form.

Now I didn't see that in the preview!

Middle English: By the time of Middle English, the word had evolved into cun(n)ing, which still retained the sense of knowledge or skill. However, during this period, it also began to take on the additional connotation of being skillful in achieving one's ends by deceit or evasion—hence a more negative association began to form.
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#4

F

Very valuable information, I'm glad your research went well.
You've partly answered my question, I'm grateful for that.

Sorry if it took me a while to check the replies here, it seems that the notifications aren't working for some reason.

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... εἰ δὲ νοεῖς, ἔστιν, ὦ βασιλεῦ, ϰαὶ σωμάτων ἀσώματα. — Ποῖα; ἔφη ὁ βασιλεύς. — Τὰ ἐν τοῖς ἐσόπτροις φαινόμενα σώματα οὐ δοϰεῖ σοι ἀσώματα εἶναι; — Οὕτως ἔχει, ὦ Τάτ· ϑείως νοεῖς, ὁ βασιλεὺς εἶπεν. — Ἔστι δὲ ϰαὶ ἀσώματα ἄλλα, οἷον αἱ ἰδέαι οὐ δοϰοῦσιν εἶναί σοι, ἀσώματοι οὖσαι, ἐν σώματι φαινόμεναι, οὐ μόνον τῶν ἐμψύχων ἀλλὰ ϰαὶ τῶν ἀψύχων; — Εὖ λέγεις, ὦ Τάτ. — Οὕτως ἀνταναϰλάσεις εἰσὶ τῶν ἀσωμάτων πρὸς τὰ σώματα, ϰαὶ τῶν σωμάτων πρὸς τὰ ἀσώματα, τουτέστι τοῦ αἰσϑητοῦ πρὸς τὸν νοητὸν ϰόσμον ϰαὶ τοῦ νοητοῦ πρὸς τὸν αἰσϑητόν· διὸ προσϰύνει τὰ ἀγάλματα, ὦ βασιλεῦ, ὡς ϰαὶ αὐτὰ ἰδέας ἔχοντα ἀπὸ τοῦ νοητοῦ ϰόσμου. ὁ οὖν βασιλεὺς ἐξαναστὰς ἔφη, Ὥρα ἐστίν, ὦ προφήτα, περὶ τὴν τῶν ξένων ἐπιμέλειαν γενέσϑαι· τῇ δὲ ἐπιούσῃ περὶ τῶν ἑξης ϑεολογήσομεν.

#5

Very valuable information, I'm glad your research went well.
You've partly answered my question, I'm grateful for that.

Sorry if it took me a while to check the replies here, it seems that the notifications aren't working for some reason.

I'm glad I could help!

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